Saturday, August 1, 2015

Resolve through Knowledge


Scholars -  Tijaniyyah Scholars in Dakar in partnership with The Carter Center's Global Human Rights Project
July 29, 2015·
 
 



The Inheritors heart emoticon Warith heart emoticon Tijaniyyah Scholars convening in Dakar in Partnership with The Carter Center's Global Human Rights Project heart emoticon They know do you??? heart emoticon

“Then We gave the Scripture as inheritance unto those whom We elected of Our servants.” [Qur’an, 35.32]

Abu al-Darda’ (Allah be pleased with him) that the Messenger of Allah (Allah bless him and give him peace) said:

“Scholars are the inheritors of the prophets.” [Related byTirmidhi, Abu Dawud, Nasa’i, Ibn Maja, Ahmad, Ibn Hibban, and others] Ibn al-Mulaqqin, Zayla`i, Ibn Hajar, and others seemed it sound (hasan) or rigorously authentic (sahih)]

The knowledge possessed by these scholars is the knowledge deemed beneficial (al-`ilm al-nafi`) by Allah and His Messenger (Allah bless him and give him peace). This knowledge was defined by Imam Ghazali as being, “Knowledge of the way to Allah Most High and the next life.”

It is not just information: rather, it is the way of transforming oneself outwardly and inwardly, in order to become true slaves of Allah, on the path of His Beloved Messenger (peace and blessings be upon him).

This is the “deep understanding in religion” that the Messenger of Allah (Allah bless him and give him peace) praised when he said, “Whomever Allah wishes well for He gives deep understanding (fiqh) in religion.” [Bukhari and Muslim]

This deep understanding (fiqh) was defined by Imam Abu Hanifa (Allah have mercy on him) when he said, “Fiqh is to know one’s self: what is for it and against it.” Deep understanding of religion encompasses all three dimensions of the religion: beliefs (iman), outword actions (islam), and, most importantly, spiritual excellence (ihsan).

The person who possesses this knowledge is one deserving of being called a true scholar (faqih). A true scholar is defined as being, “A person of knowledge (`ilm) who acted (`amal) on their knowledge, so Allah bequeathed them knowledge of what they didn’t know.”

Just Sayin"... from Hajja Ayisha Jeffries Cisse



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