Sunday, September 11, 2011

AFRICAN MARKET PLACE

"I am playing honoring the ancestors, and telling a creation story given to me by Spirit in the Other World about the drum's origin. In the background is my cousin Marsha and her daughter Amber who was  hired to entertain the children with her ballons."
 - Dawn Wolf, Keeper of the Drum

Here is a news article in the Pittsburgh Post Gazette about empowerment in the Black community of the Hill District in Pittsburgh, Pennsylvania. http://www.post-gazette.com/pg/11254/1173869-53.stm  - Gregory E. Woods, Keeper of Stories






Saturday, September 10, 2011

CHEROKEE SLAVE REVOLT OF 1842


"...Mixed-blood Indians, the offspring of white traders and frontiersmen who married Indian women, were the principal slaveholders in the tribes, largely because their fathers had taught them the economics of slavery. Those mixed-blood Indians remained tribal members and became important middlemen between white settlers and Indian communities.


Many Cherokees depended on black slaves as a bridge to white society. Full-blood Indian slave owners relied on the blacks as English interpreters and translators.


By 1860, the Cherokees had 4,600 slaves; the Choctaws, 2,344; the Creeks, 1,532; the Chickasaws, 975; and the Seminoles, 500. Some Indian slave owners were as harsh and cruel as any white slave master. Indians were often hired to catch runaway slaves; in fact, slave-catching was a lucrative way of life for some Indians, especially the Chickasaws.


Seminoles attitudes toward slavery were different than those of other tribes. Never practicing chattel slavery, they took in fugitive slaves and claimed them as their own 'property' to protect the blacks from slave-catchers. In return, the blacks, who lived in separate villages in the Seminole country, gave livestock and crop tributes to the Indians. The blacks and Seminoles also formed a military alliance, with the blacks serving the Indians as warriors and strategists. In some instances, the blacks would intermarry into the Seminole community.


All of the tribes except the Seminoles had slave codes. Even after their removal to Indian Territory, the Seminoles allowed their slaves to carry weapons and own horses and other property. Until a treaty in 1845 provided for their relocation to the western area of the Creek Nation, the Seminoles lived in the Cherokee country around Fort Gibson, Indian Territory. Before that, Cherokee and Creek slaveholders complained about the influence of Seminole slaves on their own slave populations..." - © Art T. Burton







Friday, September 9, 2011

INITIATION: Medicine Wheel teaching

7. Medicine Wheel of Deep Womb teaching



"I don't think Black folks expand their spiritual consciousness en masse outside into the indigenous teachings of Africans tribes, Native Americans, Maoris, etc. The fixations on modalities that expand the intellect are fine but not universal. We need a lot of work to become whole, and what we, as a People, are doing has limited results. The Wheels usher the initiate, or practitioner out of a linear landscape into a natural relationship within the context of the Circle.” – Dawn Wolf, Keeper of Stories

Pregnant Black Woman in bikini sitting in the waters off of beach

Thursday, September 8, 2011

Wednesday, September 7, 2011

a CREATION STORY: elegance in the mirror

elegant beauty in mirror
What started this revelatory story was a chance walk through a house I had never been in; one I had not been invited into but welcomed me nonetheless. In one room there was an Elegant beauty in the mirror reflecting the contradictions of a tradition of storytelling. The tattoo on her back told the story to me, and its reflection, brief as it was, seemed long in the telling. It lived in the past in the present as all Creation stories do. In the midst of the stories her tattoo pulled apart leaving a part of me standing away from the journey of the Dream logically observing!. . .

- Gregory E. Woods,
Keeper of Stories


Tuesday, September 6, 2011

unseen OCCUPATION


Drives Trucks 600 to 700 Miles a Day



Name: Jeff McGee
Job: Semi-truck mover
Salary: $160,000
Age: 37
Hometown: Duluth, MN

I got a degree in science and I wanted to be a physician. But when I had a kid, I needed money and I needed it fast.


Since I was getting very few job offers in the medical field, I got a job as a truck driver. I didn't get any sleep, I was overworked and gained lots of weight from sitting in a truck all day and night. And I only made about $45,000 a year.


One day, I got talking with a man in a truck stop who told me how he worked as a semi-truck mover and made over $100,000 a year. So I looked into it and applied for a job.


Now, I deliver semi-truck trailers from one place to another. Not many people know about this industry because it's so much more specialized than just regular truck driving. As a transporter you pick up semi trucks straight out of the factory and drop them off at individual dealers.


I love it. I drive 600 to 700 miles a day, have my own vehicle, get as much vacation time as I want and the company flies me to each factory and puts me up in a nice hotel.







Monday, September 5, 2011

FREEDOM: warrior teachings

"We need to remember who we are. Not what we have become." - Lora Long-Sigler


couple at 2007 New York City Easter Parade by the Sartorialist




“I made a difficult decision some years ago to separate myself from everyone in my life whether there was conflict or drama between us, or not. It was a life/death decision that altered my life beyond words. It gave me a clarity you cannot buy. Of all things to fear people basically fear Power, Clarity, Old Age and their Fears. Once Clarity comes many shrink from power because of its enormous weight, its light, its presence. It is the responsibility of Power that bends people out of normalcy into the extraordinary, and being ordinary is an illness of the soul embraced my one’s fears…


Everything in Life boils down to a question of Life or Death, one of my Grandfather's taught me.” – Gregory E. Woods

Calisto in battle