Showing posts with label Maidu nation. Show all posts
Showing posts with label Maidu nation. Show all posts

Thursday, May 19, 2016

Looking for Home



MOUSE-MAN - Maidu

Mouse-Man was seeking an abiding-place to be his home. "In what country, I wonder, might I stay, living safely!" he said. "My country! when winter comes, where may I survive?" he said. And then he went off. "I shall find it," he said. "I shall find my future home," he said.
 
 
As he went he saw a rotten log. "Here I think I may stay," he said. Then he crawled in, and, having crawled in, his back was visible. So he said, "If I do in such manner, mortal men, seeing me, (will say,) 'What, now, is that?' they will say. Then, seizing me, they will drag me away. Then they will kill me," he said. "That will not be well," he said. "Here I shall not die," he said. "Elsewhere, I think, safer by far a house I may find," he said.
 
 
So, crawling out, he went off, kept travelling, continually hunting, as he went, for a house. He saw a house. "Well, perhaps I shall stay here," he said. This, perhaps, is it. No one will see," he said. Then he crawled down in. Having crawled down in, his tail stuck out. "Well, if I do thus, mortal men, seeing (me), 'What, now, is this?' they will say," he said. "Then, seizing me by the tail and dragging me out, I shall be killed," he said. "Very good this is, (but) they might see me," he said. "If I stay here, mortal men, seeing me, will kill me," he said.
 
 
Then he crawled out, he stood about. "Where, I wonder, shall I find my dwelling!" he said. "Where shall I go, I wonder, to find my future permanent home!" he said. And then he went off, kept going and looking about, kept travelling. He came to where a great tree had fallen, where it had been pulled up by the roots.
 
Then he crawled in. "This is it," he said. "Here I think I shall stay," he said. He set things to rights. "A very good house I have found," he said. "Here perhaps I shall stay," he said.
 
 
When he had put everything in good order, just then he remembered. "Well, truly, I was thinking wrong," he said. "Here, if I make a home thus, the young women, building menstrual huts at puberty, must find me," he said. "That is not good," he said. "If dancing-women see me, it is not good," he said. "Well, it is very bad," he said. "They would see me everywhere. Yet in some way I must live," he said. "I shall stay anywhere. As for them, let them find me!" he said. And so he staid.
 
 
Maidu Texts, by Roland B. Dixon; Publications of the American Ethnological Society, Volume IV; Late E. J. Brill Publishers and Printers, Leyden, [1912] and is now in the public domain.


from archives of Blue Panther

Friday, May 6, 2016

an old Maidu story about



MOUNTAIN-LION AND HIS CHILDREN

 

Mountain-Lion went off to hunt deer. Having put provisions of different sorts on his back, he started off, and, travelling for some time, he camped for the night. He slept, and in the morning, after having breakfasted, after having made ready his bow, he went hunting
 
He kept travelling about, and, after having shot a deer, carried it on his back to camp towards evening. Then, skinning it, he prepared and dried the meat; and when it was partially dry, after having packed it in a sack, in the morning he went off. And continuing on his way, he reached home.
 
His two children, who usually came out to meet him, were not there. He heard nothing. "What has happened!" he wondered. Then laying down the deer, after having sat down, he peeped into his winter-house.
 
Some one lay there on the ground, alongside of his wife. "I wonder where my two children have gone!" he thought. Again he peeped in, but did not see them. "I wonder where they have gone!" he thought.
 
He searched about for tracks. He followed the tracks along the trail. Then he turned back again towards the house, and returned thither. He set fire to it, he burned down the house.
 
While the two children were staying in the house, while they were playing, that man (Lizard) crawled in toward them. He sat down, and remained there sitting. "Your father, where has he gone?" he said.
 
They did not answer. They ran behind their mother, being afraid.
 
Then that old woman spoke. "He has gone to hunt deer," she said. "Ho!" said he, and, after having sat a while, went across, and sat down close beside her, remained sitting there.
 
"What are you doing?" she said. "What am I doing? I am going to marry you," he said. "What are you saying? I am already married," said she. Nevertheless I am going to marry you," he said.
 
Then he seized her. "Because of our having done thus, 'In olden times they wronged women, even though having children,' it is thus that mortal men, evil-speaking men, stealing women, shall say," he said.
 
"Women believing, this, even though married, shall take another husband," said he. So saying, he lay down alongside her, and the woman made no reply.
 
The two children stood still behind the fire. Then, taking hold of each other's hands, they crawled out. And when they had stood around for a while outside, they went off; and, having dug open an ant-hill, they crawled into it. Going off angry, they kept on downwards, and camped for the night. The sister was the younger, it is said; the boy, the older.
 
They had gone on ahead, it is said, when after them that old man (Mountain-Lion), returning home, coming back with game from the hunt, burned down the house.
 
Thereafter the old man searched, he followed their tracks. Far he could not track them. Where they had gone about playing, he followed the tracks. He went about crying, all day he cried. He sought their tracks, but he did not see them. He could not track them anywhere. So he went off northwestward, and, going as far as he could, he went around towards the south. He went across and around towards the east, and came on to the northwest, searching for tracks, it is said. He went all around the world, but did not see tracks.
 
He went farther. "To what country, to what country, have they gone, that I have not found their tracks?" he said. Then he went on, went to the place where the sun goes down, came around toward the south. Going farther, he came hither, went where the sun rises, went sorrowing greatly. "What country have they gone to, that I have not seen them?" he said.
 
He departed, crossed over to the east, and, travelling in a circle, went to the north. "To what country, I wonder, have they gone, that I have not seen them!" he said. Every day he travelled, crying, till he reached the place whence he had set out. Then, sitting down, he remained there. He wept.
 
After a while he spoke. "What countries I have travelled! I will go back," he said. So he went back, kept travelling, and after a while reached his own country, his house. Then, from where their tracks had started, he followed them; kept following, followed to where, having gone a little distance from the house, they had stopped.
 
He could not understand. What is to be done, I wonder!" he said. Then, after he had stood around for a while, having looked here and there, he scraped away the sand at the ant-hill. The opening continued on down, and he crawled into it. Near by was the place where (the children) had camped for the night, and from there again he saw the tracks. So then he camped for the night. In the morning, having gotten up, he went on.
 
Having gone a little ways, the children had camped. His sister having grown tired, the boy had carried her, and, having carried her a little ways, he made her get down. This was the way they had done: always again going a little farther on, they had camped.
 
Seeing this, (Mountain-Lion) went on; seeing where they had camped, he went off; and, having gone a little farther, he camped. The two children, killing some birds, had eaten them there; in coming thus far, they had grown a little larger. Then they had gone on, kept travelling, going a little farther, and had camped again. And at that place, digging camas, they had eaten their supper. (Mountain-Lion) reached that place, and went on.
 
Then again, going a little ways, they had camped; and the old man, reaching there, camped for the night. They had shot ducks; they had gathered all kinds of roots, all kinds of food; then they had had supper. Reaching that spot, the old man saw all this, and camped there. And having, eaten all such sorts of food, he slept. In the morning, having breakfasted, he went on.
 
From there the old man, they say, kept travelling, eating food, and camped just where they had camped; then, continuing on his way, he went on. Having departed towards a distant country, they had camped, they had shot a young deer, they had made a bow. The bow was left behind, a little seed-beater was left behind. After using them, they had left them, and had gone on from there.
 
The old man reached that place and camped. Taking down the deer which hung there, he roasted it, roasted camas in the ashes, and ate supper. In the morning he arose, cooked some deer, roasted some camas, and breakfasted. Then he went off, kept travelling, and again came to where they had camped. A large deer was hanging there. A tray-basket was left behind, a root-digger was left behind, a large bow was left behind, well-made things had been left.
 
He arrived at this place; he ate supper, roasting deer, baking camas, taking it out of the fire, sifting it with the tray basket. Having prepared things well, he supped. In the morning, arising, he did just the same again,--roasting deer, baking camas, taking it out into the tray-basket, fixing it, sifting it. Then, when he had breakfasted, he went.
 
Having gone, it seemed as if he had nearly caught up with them. He kept travelling, and again reached the place where they had camped. They had shot a cinnamon-bear; skinning it, fixing the hide nicely, they had hung it up. At this place they left a little pack-basket, a tray-basket, a digging-stick they had abandoned.
 
He arrived at that place. "I have almost caught up," he thought. Then taking down the bear, roasting it, roasting it well, he supped. After he had slept, in the morning he arose and breakfasted. Then he went on, he went away. When they went off, the children left a hut behind. Putting it together with bark, fixing it, covering it over, they had camped. He arrived there. A burden-basket was left, a winnowing-tray was left, a quiver was hung up, deer was hung up, bear was hung up.
 
Having arrived, he built a fire; then taking down the deer, roasting it, he supped. Then he slept; and in the morning, having arisen, he roasted some deer and breakfasted. Then he went away, kept going until he reached where they had camped. When he had arrived, a black-bear hide was hanging there, a fisher-skin quiver was left; a burden-basket, a winnowing basket, were left. "I think I have almost caught up," he said. And, having finished eating his breakfast, he went on.
 
Now he had grown very old. Continuing on thus far, when he looked up, he saw there was a great winter-house. Keeping on his way, he arrived there, being very old. And arriving there, beside the winter-house, outside the house, he sat down. Then sitting there, he stretched himself out, and lay on his back.
 
They saw and spoke of the very old man, "Who has come?" they said. Then that woman who had a father came out. She recognized her father. "It is my father! My father has come!" she said. Then her brother came out, and, coming out, he looked repeatedly at him. But, being so old, he could hardly recognize him. So, going into the house, he brought out his bow, and shot him who lay there. His father died.
 
After a while he lifted him on his shoulder, and carried him to a spring, and laid him in it. Then in the morning, waking and rising as a young man, he came out. He came into the house. His daughter lived there, married, having children. His son also similarly was living there, having children. And the old man having come in, they gave him breakfast.
 
Then, having breakfasted, they talked together. "We, our mother being seized by some kind of mysterious person, became afraid and ran away. We came as far as this," they said. Then they remained in that country in the olden time.
 
 
Maidu Texts, by Roland B. Dixon; Publications of the American Ethnological Society, Volume IV; Late E. J. Brill Publishers and Printers, Leyden, [1912] and is now in the public domain.


from archives of Blue Panther

Monday, April 8, 2013

WOMEN IN THE WORLD


Eva Longoria Takes On Xenophobia


By  | Women In The World – Fri, Apr 5, 2013

Speaking on a panel on "Latina Power" at the Women in the World Summit 2013, actress and education activist Eva Longoria took on xenophobia in the United States. "They are scared we're going to have a Taco Bell on every corner," she quipped. More seriously, she pointed out that by 2050, the population of Latinos in the United States will have doubled. "If you look at the numbers, that’s our future workforce. If we don’t educate them, we are in trouble.” Longoria also pointed out that the United States is the only country that "promotes monolingualism." She encouraged teaching children "French…Russian…Chinese—we need to be worldly." Longoria also discussed her non-profit foundation which aims to combat the high dropout rates for Latina teens by giving them tools to get into, and stay in, college.


Eva Longoria with child from Padres Contra El Cancer
COMMENTS

Maybe she can help combat the xenophobic principles of the French population of the Canadian province of Quebec whom have declared French as the official and only language allowed to have a presence and actually have Language Police that go around fining people for having English signs or conversing in English in the workplace with the ultimate goal of eliminating English as a 2nd language at the expense of those whose mother tongue is English. All of this without passing through a judicial trial. Guilty as determined by the gestapo. - Rbw 

English is the business language of the world, this is the language that needs to be taught first , then if someone wants to learn other languages, it is their choice and to their benefit. Canada is a bilingual country and look at the costs for this and the political problems they are having with Quebec. - William 

I'm from California so in my lifetime I've met a lot of people from other countries that came here to America. All of them learned how to speak English except for the Hispanics. Sometimes their English wasn't perfect but they still tried. I've worked with people from Sweden, Russia, Norway, Germany etc. I used to work with quite a few Egyptians that came to the USA to work. They all spoke perfect English and they went by American names. There was a Steve, a Kevin, a Mary etc. If other foreigners can do it they can too. We should not have to learn their native language, they need to learn ours as long as they are going to be in America. - Candygirl 

Agreed! Learn it or leave it. I am forced to learn Spanish for employment, and I HIGHLY refute that way of thinking. YOU came HERE, learn the native tongue. If our gov't would stop bending over backwards to please immigrants, etc, we would be much better off. - Kim 


Native American woman  Regina Lakota Sioux - fb

"My recollection of American history spoke a lot about the number of European, and Native American, and African languages spoken in the 13 colonies, and on into the decades onward across the continent! How the languages became less significant, and important to their People are varied and often sad. The Africans and the numerous tribes of the People (Native Americans in today's lexicon) have the worse stories and reasons for the loss of their primary tongue to English.


The missing link to understanding this complex question has to do with the dance we all do around the insensitivity of the French, and the English people specifically, and in general Euro-Americans, and their deep sense of supremacy we scientifically call xenophobia!" - Gregory E. Woods, Keeper of Stories 4.6.13



Native American Chief Spotted Elk gunned down at Wounded Knee

native american men of the Maidu nation





















Thursday, November 24, 2011

THANKSGIVING DAY between two friends . . .

“It is a constant thorn within me remembering the first celebration after the early settlers’ gratitude massacred the Pequot nation. Thanksgiving Day originally was the celebration of the murders of Pequot women, men and children that almost wiped them off the Earth and to date, the bloodiest thank you the Pequot ever experienced..


I do get together with my family on this day wrestling with these images, and my emotions. On preceding days I often spend time in the forest listening to the voices of ancestors. So, I leave offerings of prayer, or tobacco, but the painful truth is Americans depend upon time to erase their memories and connections to the histories of the belief-systems that have brought us so much 'progress'. Consequently, we as a nation are fond of giving heart felt, but hollow thanks into the veil of time pulled back on Thanksgiving Day by the ancestors of Turtle Island’s many nations we cannot remember. All the red nations, leaders, and people betrayed in the name of American progress, the Manifest Destiny, the call of the West, etc. have experienced the great betrayals, and the type of gratitude today’s Thanksgiving participants revel in. Thanksgiving is a day the pathos of an era gone by but present in our daily lives, and rituals moves a veil aside through which the Pequot peer out of aghast at our ignorance of why we celebrate this day. The sound of our celebration, and gratitude for the things we have and the families we have alive is disconnected from the soul sickness that the world’s missionaries are coming to America to assist in our healing as a nation.” – Gregory E. Woods



eye above the mountains by Debby King

Gregory... A much deeper understanding of the earliest years after the English came here to stay grows through learning more than road-brush history, whether the familiar kind or the unfamiliar kind. Read the book Mayflower: A Story of ...Courage, Community and War by Nathaniel Filbrick (2006).



I post this comment in honor of -- and gratitude to -- both my ancestor Elizabeth Carpenter Southworth and Massasoit, sachem of the Wampanoag, who attended her wedding in August 1623 to William Bradford of Plymouth Colony. Bradford's first wife Dorothy had come with him on the Mayflower, insisting their toddler son remain in Holland with family and come later if this unknown land was safe. The ship anchored off the coast of what is now known as Cape Cod on 11 November 1620, after a hellish 2-month journey. Only Bradford and a small group of men left the ship each day; the other passengers, many ill and two already dead, had to stay on the boat. On 7 December, Dorothy either fell or jumped overboard and died. (A number of others died aboard ship that first winter; ultimately only 50 of the original 102 survived.)


William Bradford had wanted to marry Alice Carpenter before the Separatists ever left England for Holland to escape religious persecution, but her parents objected because he was an orphaned farmer’s son and she was born into aristocracy. In 1613, he married Dorothy instead, and Alice married Edward Southworth, a member of the landed gentry who had also fled to Holland, the same year. Alice’s husband died of illness by 1622, after which she accepted Bradford’s proposal. William and Dorothy’s son and Alice and Edwards’ two sons all joined the Bradfords in Plymouth Colony later.


My ancestor work has made this clear: history becomes much more complex when we learn more than one “side,” and when we seek to learn the people instead of just the wars. While detailed histories like the Filbrick book and contemporaneous writing from the early 17th century like Bradford’s journal do indeed take time to read, they also do away with broad-brush understandings.


Do you know about the “memory holes?” I’d never heard of them before Filbrick’s book. That first July, Winslow and Hopkins went with Squanto to visit other villages to seek alliances like that formed with Massasoit. The native trail was marked with round holes wherever some significant event or teaching had occurred, and those using the trail were responsible for maintaining the holes and recounting what had happened there each time they passed.


Here’s Winslow’s 1624 account: “Instead of records and chronicles, they take this course, where any remarkable act is done, in memory of it, either in the place, or by some pathway near adjoining, they make a round hole in the ground about a foot deep, and as much over, which when others passing by behold, they inquire the cause and occasion of the same, which being once known, they are careful to acquaint all men, as occasion serveth therewith. And least such holes should be filled, or grown up by any accident, as men pass by they will oft renew the same: by which means many things of great antiquity are fresh in memory….”


Our centuries of war-based histories have not served any of us, or our ancestors, nearly as well as memory holes would have done. - Worth Cooley-Proust


men gathered together of the Maidu nation

“Worth, your ancestral work is deep and intense. I'd forgotten you were doing that work. Your family story softens me as does your reflective spirit. I was overwhelmed with the English versions of history in school, and independent readings throughout my school and college years... It took awhile to hear the other side, but the memory holes?? No, that is new knowledge for me. I am going to make a note to read up at your suggestion.



But beyond that have a good holiday tomorrow, get some rest, and see if you can make some time to see my father soon.” – Gregory E. Woods