Showing posts with label turtle. Show all posts
Showing posts with label turtle. Show all posts

Monday, December 14, 2015

FRIENDS


Friendship of Tortoise and Eagle - African

It was not often that the tortoise and the eagle met, for the one spent his days in the clouds and the other in the under-a-bush. However, when the eagle heard what a warm-hearted little fellow the tortoise was, he went to pay a call on him. 

The tortoise family showed such pleasure in his company and fed him so lavishly that the eagle returned again and again, while every time as he flew away he laughed, "Ha, ha! I can enjoy the hospitality of the tortoise on the ground but he can never reach my eyrie in the tree-top!" 

The eagle's frequent visits, his selfishness and ingratitude became the talk of the forest animals. The eagle and the frog were never on speaking terms; for the eagle was accustomed to swooping down to carry a frog home for supper. 

So the frog called from the stream bank, "Friend tortoise, give me beans and I will give you wisdom." 

After enjoying the bowl of beans the frog said, "Friend tortoise, the eagle is abusing your kindness, for after every visit he flies away laughing, 'Ha ha! I can enjoy the hospitality of the tortoise on the ground but he can never enjoy mine, for my eyrie is in the tree-tops.' Next time the eagle visits you, say, 'Give me a gourd, and I will send food to your wife and children too'." 

The eagle brought a gourd, enjoyed a feast, and as he left he called back, "I will call later for the present for my wife." 

The eagle flew away laughing to himself as usual, "Ha ha! I have enjoyed the tortoise's food, but he can never come to my eyrie to taste of mine." 

The frog arrived and said, "Now, tortoise, get into the gourd. Your wife will cover you over with fresh food and the eagle will carry you to his home in the treetops." 

Presently the eagle returned. The tortoise's wife told him, "My husband is away but he left this gourd filled with food for your family." 

The eagle flew away with the gourd, little suspecting that the tortoise was inside. The tortoise could hear every word as he laughed, "Ha! ha! I share the tortoise's food but he can never visit my eyrie to share mine." 

As the gourd was emptied out onto the eagle's eyrie the tortoise crawled from it and said, "Friend eagle, you have so often visited my home that I thought it would be nice to enjoy the hospitality of yours." 

The eagle was furious. "I will peck the flesh from your bones," he said. But he only hurt his beak against the tortoise's hard back. ~ from a Central African tribe




Thursday, July 10, 2014

A WARRIOR'S TEACHING.



How The Turtle Tricked The Tiger – Guiana



   Tiger really wanted to eat the Turtle, but was a bit of a coward and none too sure whether his intended victim was the stronger or not. Wishing therefore to find out, he approached the Turtle and pretended to make friends. The latter, however, was no fool, and knowing quite well what reliance could be placed on such a pretended friendship, saw that he must exercise every craft and cunning to save himself. 

Tiger began telling him what a big strong man he was, that he ate only meat, with such and such results, thinking thereby to impress Turtle with his physical superiority. But nothing daunted, Turtle said he could do the same, and suggested that their respective statements be put to the proof. This was agreed on, Turtle stipulating only that during the test they should both keep their eyes shut, an arrangement to which Tiger agreed. 

"Now, didn't I tell you?" said Turtle, "that I could do exactly the same as you and even go one better?" 

Tiger was loath to admit this, and therefore maintained: "Well, even if you are stronger than I, I am faster than you; I can run more quickly. Let us have a race, and prove it." 

They accordingly arranged to run to a certain spot, along a certain path, and whichever got there first would be admitted to be the faster, Turtle stipulating only that he must be allowed a little time in which to get ready. Tiger again agreed. Turtle spent the interim in visiting his many friends, telling them what had happened, and arranging for them to place themselves at stated intervals along the course of the pathway where the race was to be run. 

The two then started, and Tiger, taking a spring ahead, was soon out of sight. Turtle utilized the opportunity by slipping into the bush, taking a short cut, and reaching the spot agreed on, where he awaited his opponent. Tiger, racing along, called out "Hullo!" on seeing just in front of him a turtle, whom he believed to be his friend. He raced on, finds another turtle ahead of him, thinks the same thing, and so meeting turtle after turtle finally reaches the goal, where his original "friend" had certainly arrived first. Tiger therefore had to admit, "Yes, man, you have beaten me," 

Turtle adding: "So you are not after all either the stronger or the faster. Come, let us see who is now the cleverer. I will put marks on you and you put marks on me: that will be a good test." 

The Tiger again agreed. They then started painting each other. As to the Tiger's handiwork, just look at a Turtle's shell, and you will see how roughly and slovenly the marking was done. Of course Tiger was planning to get the better of his opponent if he could, but Turtle well knew this and so had to be very smart in pleasing the Tiger. 

Look at the beautiful spots and stripes that Turtle put on him—and of course Tiger was delighted at seeing how handsome he looked, and had to admit that Turtle was cleverer than he. Now all the time that they had been talking, racing, and painting, they had had nothing to eat, and hence Tiger suggested their going into the depths of the bush, and finding some game, but Turtle, who had good reasons for not trusting his companion, refused. 

"No!" he said, "You can go and raise the deer and I will catch and kill it for you." 

So Tiger went and raised a deer, and drove it down the pathway. In the meantime Turtle climbed up a dead log that was lying across the road, and waited: as the deer raced underneath he dropped off the log and, falling straight on the animal's neck, broke it. Turtle then sucked the dead deer's blood and smeared it all over his mouth, so as to make Tiger, who just then came up breathless, believe that he had caught and destroyed the animal. 

"I have killed the deer and eaten my share; you can come and eat yours now." 

After having gorged himself, Tiger said, "Let us have a nap now," and curling himself up, soon fell asleep. Turtle, who kept awake, saw what a pretty necklace his companion was wearing (what we Indians call a "tiger-bead") and became envious of it.Turtle watched very carefully and, assured that he was in a deep slumber, quietly and softly removed the necklace, which he handed to one of his friends in the neighborhood, telling the latter to make off with it. When Tiger at length woke, he missed his necklace and asked Turtle where it was, but Turtle of course said he did not know. Tiger however, accused him of being the thief, and said that whether he had stolen it or not he would eat him unless he replaced it. 

Turtle, however, protested that necklaces were of no use to the like of him: he had no neck to put one on: all he had was a back! Tiger, however, insisted on killing him if he didn't return it, but Turtle, who was now on his mettle, let him know that he could not kill him if he tried. Had he not already proved to him that he was the stronger, the quicker, and the cleverer? On the other hand, there was much more reason for believing that he, the little Turtle, could easily kill him, the big Tiger, if he only wanted to. And thus they continued, contending, and finally they arranged to fight it out to a finish, the Turtle only insisting that each be allowed a little time to get ready for the fray. The conditions were that they should go in opposite directions, and return within a short interval to the same spot, when the fight must be fought to a finish and no quarter shown. Tiger went his way, and on a given signal returned to the trysting place. 

But there was no Turtle to be seen. Of course not! hadn't he crawled into a hole in a log for safety? And there he still is, and there Tiger is continually on the watch for him to emerge.




An Inquiry into the Animism and Folk-Lore of the Guiana Indians, Walter E. Roth, from the Thirtieth Annual Report of the Bureau of American Ethnology, 1908-1909, pp. 103-386, Washington D.C., 1915, and is now in the public domain.[ British Guiana ][ South America ] 







Friday, June 6, 2014

Turtle & Coyote



How The Turtle Out Hunting Duped The Coyote – Zuñi


In the times of the ancients, long, long ago, near the Highflowing River on the Zuñi Mountains, there lived an old Turtle. He went out hunting, one day, and by means of his ingenuity killed a large, fine deer. When he had thrown the deer to the ground, he had no means of skinning it. He sat down and reflected, scratching the lid of his eye with the nail of his hind foot. He concluded he would have to go hunting for a flint-knife; therefore he set forth. He came after a while to a place where old buildings had stood. Then he began to hum an old magic song, such as, it is said, the ancients sung when they hunted for the flint of which to make knives. He sang in this way:

"Apatsinan tse wash,
Apatsinan tse wash,
        Tsepa! Tsepa!"

which may be translated, not perhaps correctly, but well enough:

Fire-striking flint-stone, oh, make yourself known!
Fire-striking flint-stone, oh, make yourself known!
        Magically! Magically!

As he was thus crawling about and singing, a Coyote running through the woods overheard him.

He exclaimed: "Uh! I wonder who is singing and what he is saying. Ah, he is hunting for a flint-knife, is he?--evidently somebody who has killed a deer!" He turned back, and ran over to where the old Turtle was. As he neared him, he cried out: "Halloo, friend! Didn't I hear you singing?"

"Yes," was the reply of the Turtle.

"What were you singing?"

"Nothing in particular."

"Yes, you were, too. What were you saying?"

"Nothing in particular, I tell you; at least, nothing that concerns you."

"Yes, you were saying something, and this is what you said." And so the Coyote, who could not sing the song, deliberately repeated the words he had heard.

"Well, suppose I did say so; what of that?" said the Turtle.

"Why, you were hunting for a flint-knife; that is why you said what you did," replied the Coyote.

"Well, what of that?"

"What did you want the flint-knife for?"

"Nothing in particular," replied the Turtle.

"Yes, you did; you wanted it for something. What was it?"

"Nothing in particular, I say," replied the Turtle. "At least, nothing that concerns you."

"Yes, you did want it for something," said the Coyote, "and I know what it was, too."

"Well, what?" asked the Turtle, who was waxing rather angry.

"You wanted it to skin a deer with; that's what you wanted it for. Where is the deer now, come? You have killed a deer and I know it. Tell, where is it."

"Well, it lies over yonder," replied the Turtle.

"Where? Come, let us go; I'll help you skin it."

"I can get along very well without you," replied the Turtle.

"What if I do help you a little? I am very hungry this morning, and would like to lap up the blood."

"Well, then, come along, torment!" replied the Turtle. So, finding a knife, they proceeded to where the deer was lying.

"Let me hold him for you," cried the Coyote. Whereupon he jumped over the deer, spread out its hind legs, and placed a paw on each of them, holding the body open; and thus they began to skin the deer. When they had finished this work, the Coyote turned to the Turtle and asked: "How much of him are you going to give me?"

"The usual parts that fall to anyone who comes along when the hunter is skinning a deer," replied the Turtle.

"What parts?" eagerly asked the Coyote.

"Stomach and liver," replied the Turtle, briefly.

"I won't take that," whined the Coyote. "I want you to give me half of the deer."

"I'll do no such thing," replied the Turtle. "I killed the deer; you only helped to skin him, and you ought to be satisfied with my liberality in giving you the stomach and liver alone. I'll throw in a little fat, to be sure, and some of the intestines; but I'll give you no more."

"Yes, you will, too," snarled the Coyote, showing his teeth.

"Oh, will I?" replied the Turtle, deliberately, hauling in one or two of his flippers.

"Yes, you will; or I'll simply murder you, that's all."

The Turtle immediately pulled his feet, head, and tail in, and cried: "I tell you, I'll give you nothing but the stomach and liver and some of the intestines of this deer!"

"Well, then, I will forthwith kill you!" snapped the Coyote, and he made a grab for the Turtle. Kopo! sounded his teeth as they struck on the hard shell of the Turtle; and, bite as he would, the Turtle simply slipped out of his mouth every time he grabbed him. He rolled the Turtle over and over to find a good place for biting, and held him between his paws as if he were a bone, and gnawed at him; but, do his best, kopo, kopo! his teeth kept slipping off the Turtle's hard shell. At last he exclaimed, rather hotly: "There's more than one way of killing a beast like you!" So he set the Turtle up on end, and, catching up a quantity of sand, stuffed it into the hole where the Turtle's head had disappeared and tapped it well down with a stick until he had completely filled the crevice. "There, now," he exclaimed, with a snicker of delight. "I think I have fixed you now, old Hardshell, and served you right, too, you old stingy-box!"--whereupon he whisked away to the meat.

The Turtle considered it best to die, as it were; but he listened intently to what was going on. The Coyote cut up the deer and made a package of him in his own skin. Then he washed the stomach in a neighboring brook and filled it with choppings of the liver and kidneys, and fat stripped from the intestines, and clots of blood, dashing in a few sprigs of herbs here and there. Then, according to the custom of hunters in all times, he dug an oven in the ground and buried the stomach, in order to make a baked blood-pudding of it while he was summoning his family and friends to help him take the meat home.

The Turtle clawed a little of the sand away from his neck and peered out just a trifle. He heard the Coyote grunting as he tried to lift the meat in order to hang it on a branch of a neighboring pine tree. He was just exclaiming: "What a lucky fellow I am to come on that lame, helpless old wretch and get all this meat from him without the trouble of hunting for it, to be sure! Ah, my dear children, my fine old wife, what a feast we will have this day!"--for you know the Coyote had a large family over the way,--he was just exclaiming this, I say, when the Turtle cried out, faintly: "Natipa!"

"You hard-coated old scoundrel! You ugly, crooked-legged beast! You stingy-box!" snarled the Coyote. "So you are alive, are you?" Dropping the meat, he leaped back to where the Turtle was lying, his head hauled in again, and, jamming every crevice full of sand, made it hard and firm. Then, hitting the Turtle a clip with the tip of his nose, he sent him rolling over and over like a flat, round stone down the slope.

"This is fine treatment to receive from the hands of such a sneaking cur as that," thought the Turtle. "I think I will keep quiet this time and let him do as he pleases. But through my ingenuity I killed the deer, and it may be that through ingenuity I can keep the deer."

So the Turtle kept perfectly dead, to all appearances, and the Coyote, leaving the meat hanging on a low branch of a tree and building a fire over the oven he had excavated, whisked away with his tail in the air to his house just the other side of the mountain.

When he arrived there he cried out: "Wife, wife! Children, children! Come, quick! Great news! Killed an enormous deer today. I have made a blood-pudding in his stomach and buried it. Let us go and have a feast; then you must help me bring the meat home."

Those Coyotes were perfectly wild. The cubs, half-grown, with their tails more like sticks than brushes, trembled from the ends of their toe-nails to the tips of their stick-like tails; and they all set off--the old ones ahead, the young ones following single file-as fast as they could toward the place where the blood-pudding was buried.

Now, as soon as the old Turtle was satisfied that the Coyote had left, he dug the sand out of his collar with his tough claws, and, proceeding to the place where the meat hung, first hauled it up, piece by piece, to the very top of the tree; for Turtles have claws, you know, and can climb, especially if the trunk of the tree leans over, as that one did. Having hauled the meat to the very topmost branches of the tree, and tied it there securely, he descended and went over to where the blood-pudding was buried. He raked the embers away from it and pulled it out; then he dragged it off to a neighboring ant-hill where the red fire-ants were congregated in great numbers. Immediately they began to rush out, smelling the cooked meat, and the Turtle, untying the end of the stomach, chucked as many of the ants as he could into it. Then he dragged the pudding back to the fire and replaced it in the oven, taking care that the coals should not get near it.

He had barely climbed the tree again and nestled himself on his bundle of meat, when along came those eager Coyotes. Everything stuck up all over them with anxiety for the feast--their hair, the tips of their ears, and the points of their tails; and as they neared the place and smelt the blood and the cooked meat, they began to sing and dance as they came along, and this was what they sang:

"Na-ti tsa, na-ti tsa!
    Tui-ya si-si na-ti tsa!
    Tui-ya si-si na-li tsa!
        Tui-ya si-si! Tui-ya si-si!"

We will have to translate this--which is so old that who can remember exactly what it means?--thus:

Meat of the deer, meat of the deer!
    Luscious fruit-like meat of the deer!
     Luscious fruit-like meat of the deer!
        Luscious fruit-like! Luscious fruit-like

No sooner had they neared the spot where they smelt the meat than, without looking around at all, they made a bound for it. But the old Coyote grabbed the hindmost of the young ones by the car until he yelped, shook him, and called out to all the rest: "Look you here! Eat in a decent manner or you will burn your chops off! I stuffed the pudding full of grease, and the moment you puncture it, the grease, being hot, will fly out and burn you. Be careful and dignified, children. There is plenty of time, and you shall be satisfied. Don't gorge at the first helping!"

But the moment the little Coyotes were freed, they made a grand bounce for the tempting stomach, tearing it open, and grabbing huge mouthfuls. It may be surmised that the fire-ants were not comfortable. They ran all over the lips and cheeks of the voracious little gormands and bit them until they cried out, shaking their heads and rubbing them in the sand: "Atu-tu-tu-tu-tu-tu!"

"There, now, didn't I tell you, little fools, to be careful? It was the grease that burnt you. Now I hope you know enough to eat a little more moderately. There's plenty of time to satisfy yourselves, I say," cried the old Coyote, sitting down on his haunches.

Then the little cubs and the old woman attacked the delicacy again. "Atu-tu-tu-tu-tu-tu-tu!" they exclaimed, shaking their heads and flapping their cars; and presently they all went away and sat down, observing this wonderful hot pudding.[1]

Then the Coyote looked around and observed that the meat was gone, and, following the grease and blood spots up the tree with his eye, saw in the top the pack of meat with the Turtle calmly reclining upon it and resting, his head stretched far out on his hand. The Turtle lifted his head and exclaimed: "Pe-sa-las-ta-i-i-i-i!"

"You tough-hided old beast!" yelled the Coyote, in an ecstasy of rage and disappointment. "Throw down some of that meat, now, will you? I killed that deer; you only helped me skin him; and here you have stolen all the meat. Wife! Children! Didn't I kill the deer?" he cried, turning to the rest.

"Certainly you did, and he's a sneaking old wretch to steal it from you!" they exclaimed in chorus, looking longingly at the pack of meat in the top of the tree.

"Who said I stole the meat from you?" cried out the Turtle. "I only hauled it up here to keep it from being stolen, you villain! Scatter yourselves out to catch some of it. I will throw as fine a pair of ribs down to you as ever you saw. There, now, spread yourselves out and get close together. Ready?" he called, as the Coyotes lay down on their backs side by side and stretched their paws as

[1. It may be well to explain here that there is no more intensely painful or fiery bite known than the bite of the fire-ant or red ant of the Southwest and the tropics, named, in Zuñi, halo. Large pimples and blisters are raised by the bite, which is so venomous, moreover, that for the time being it poisons the blood and fills every vein of the body with burning sensations.]

high as they could eagerly and tremblingly toward the meat.

"Yes, yes!" cried the Coyotes, in one voice. "We are all ready! Now, then!"

The old Turtle took up the pair of ribs, and, catching them in his beak, crawled out to the end of the branch immediately over the Coyotes, and, giving them a good fling, dropped them as hard as he could. Over and over they fell, and then came down like a pair of stones across the bodies of the Coyotes, crushing the wind out of them, so that they had no breath left with which to cry out, and most of them were instantly killed. But the two little cubs at either side escaped with only a hurt or two, and, after yelling fearfully, one of them took his tail between his legs and ran away. The other one, still very hungry, ran off with his tail lowered and his nose to the ground, sidewise, until he had got to a safe distance, and then he sat down and looked up. Presently he thought he would return and eat some of the meat from the ribs.

"Wait!" cried the old Turtle, "don't go near that meat; leave it alone for your parents and brothers and sisters. Really, I am so old and stiff that it took me a long time to get out to the end of that limb, and I am afraid they went to sleep while I was getting there, for see how still they lie."

"By my ancestors!" exclaimed the Coyote, looking at them; "that is so."

"Why don't you come up here and have a feast with me," said the Turtle, "and leave that meat alone for your brothers and sisters and your old ones?"

"How can I get up there?" whined the Coyote, crawling nearer to the tree.

"Simply reach up until you get your paw over one of the branches, and then haul yourself up," replied the Turtle.

The little Coyote stretched and jumped, and, though he sometimes succeeded in getting his paw over the branch, he fell back, flop! every time. And then he would yelp and sing out as though every bone in his body was broken.

"Never mind! never mind cried the Turtle. "I'll come down and help you." So he crawled down the tree, and, reaching over, grabbed the little Coyote by the topknot, and by much struggling he was able to climb up. When they got to the top of the tree the Turtle said, "There, now, help yourself."

The little Coyote fell to and filled himself so full that he was as round as a plum and elastic as a cranberry. Then he looked about and licked his chops and tried to breathe, but couldn't more than half, and said: "Oh, my! if I don't get some water I'll choke!"

"My friend," said the Turtle, "do you see that drop of water gleaming in the sun at the end of that branch of this pine tree?" (It was really pitch.) "Now, I have lived in the tops of trees so much that I know where to go. Trees have springs. Look at that."

The Coyote looked and was convinced.

"Walk out, now, to the end of the branch, or until you come to one of those drops of water, then take it in your mouth and suck, and all the water you want will flow out."

The little Coyote started. He trembled and was unsteady on his legs, but managed to get half way. "Is it here?" he called, turning round and looking back.

"No, a little farther," said the Turtle.

So he cautiously stepped a little farther. The branch was swaying dreadfully. He turned his head, and just as he was saying, "Is it here?" he lost his balance and fell plump to the ground, striking so hard on the tough earth that he was instantly killed.

"There, you wretched beast!" said the old Turtle with a sigh of relief and satisfaction. "Ingenuity enabled me to kill a deer. Ingenuity enabled me to retain the deer."

It must not be forgotten that one of the little Coyotes ran away. He had numerous descendants, and ever since that time they have been characterized by pimples all over their faces where the mustaches grow out, and little blotches inside of their lips, such as you see inside the lips of dogs.

Thus shortens my story.

Zuñi Folk Tales, by Frank Hamilton Cushing [1901]. Introduction by John Wesley Powell. and is now in the public domain.







Friday, December 6, 2013

Friendship of Tortoise and Eagle



It was not often that the tortoise and the eagle met, for the one spent his days in the clouds and the other in the under-a-bush. However, when the eagle heard what a warm-hearted little fellow the tortoise was, he went to pay a call on him. 

The tortoise family showed such pleasure in his company and fed him so lavishly that the eagle returned again and again, while every time as he flew away he laughed, "Ha, ha! I can enjoy the hospitality of the tortoise on the ground but he can never reach my eyrie in the tree-top!" 

The eagle's frequent visits, his selfishness and ingratitude became the talk of the forest animals. The eagle and the frog were never on speaking terms; for the eagle was accustomed to swooping down to carry a frog home for supper. 

So the frog called from the stream bank, "Friend tortoise, give me beans and I will give you wisdom." 

After enjoying the bowl of beans the frog said, "Friend tortoise, the eagle is abusing your kindness, for after every visit he flies away laughing, 'Ha ha! I can enjoy the hospitality of the tortoise on the ground but he can never enjoy mine, for my eyrie is in the tree-tops.' Next time the eagle visits you, say, 'Give me a gourd, and I will send food to your wife and children too'." 

The eagle brought a gourd, enjoyed a feast, and as he left he called back, "I will call later for the present for my wife." 

The eagle flew away laughing to himself as usual, "Ha ha! I have enjoyed the tortoise's food, but he can never come to my eyrie to taste of mine." 

The frog arrived and said, "Now, tortoise, get into the gourd. Your wife will cover you over with fresh food and the eagle will carry you to his home in the treetops." 

Presently the eagle returned. The tortoise's wife told him, "My husband is away but he left this gourd filled with food for your family." 

The eagle flew away with the gourd, little suspecting that the tortoise was inside. The tortoise could hear every word as he laughed, "Ha! ha! I share the tortoise's food but he can never visit my eyrie to share mine." 

As the gourd was emptied out onto the eagle's eyrie the tortoise crawled from it and said, "Friend eagle, you have so often visited my home that I thought it would be nice to enjoy the hospitality of yours." 

The eagle was furious. "I will peck the flesh from your bones," he said. But he only hurt his beak against the tortoise's hard back. – from a Central African tribe




Saturday, July 20, 2013

A FRIEND


Friendship of Tortoise and Eagle

It was not often that the tortoise and the eagle met, for the one spent his days in the clouds and the other in the under-a-bush. However, when the eagle heard what a warm-hearted little fellow the tortoise was, he went to pay a call on him. 

The tortoise family showed such pleasure in his company and fed him so lavishly that the eagle returned again and again, while every time as he flew away he laughed, "Ha, ha! I can enjoy the hospitality of the tortoise on the ground but he can never reach my eyrie in the tree-top!" 

The eagle's frequent visits, his selfishness and ingratitude became the talk of the forest animals. The eagle and the frog were never on speaking terms; for the eagle was accustomed to swooping down to carry a frog home for supper. 

So the frog called from the stream bank, "Friend tortoise, give me beans and I will give you wisdom." 

After enjoying the bowl of beans the frog said, "Friend tortoise, the eagle is abusing your kindness, for after every visit he flies away laughing, 'Ha ha! I can enjoy the hospitality of the tortoise on the ground but he can never enjoy mine, for my eyrie is in the tree-tops.' Next time the eagle visits you, say, 'Give me a gourd, and I will send food to your wife and children too'." 

The eagle brought a gourd, enjoyed a feast, and as he left he called back, "I will call later for the present for my wife." 

The eagle flew away laughing to himself as usual, "Ha ha! I have enjoyed the tortoise's food, but he can never come to my eyrie to taste of mine." 

The frog arrived and said, "Now, tortoise, get into the gourd. Your wife will cover you over with fresh food and the eagle will carry you to his home in the treetops." 

Presently the eagle returned. The tortoise's wife told him, "My husband is away but he left this gourd filled with food for your family." 

The eagle flew away with the gourd, little suspecting that the tortoise was inside. The tortoise could hear every word as he laughed, "Ha! ha! I share the tortoise's food but he can never visit my eyrie to share mine." 

As the gourd was emptied out onto the eagle's eyrie the tortoise crawled from it and said, "Friend eagle, you have so often visited my home that I thought it would be nice to enjoy the hospitality of yours." 

The eagle was furious. "I will peck the flesh from your bones," he said. But he only hurt his beak against the tortoise's hard back. – from a Central African tribe




Saturday, February 23, 2013

Leaving to DIE


In the last years of the last century I suddenly disappeared from everyone in my life including my family from whom my light is fed. I had to tell my mother because Mommy was, and has always been deeply connected to my spirit. To physically leave without a word to her was unthinkable. She would and did call my spirit, and in answer I left a book, "The Alchemist"  with her, and an understanding that if she read it she would understand her first-born. 

Leaving was a drastic step made without pondering. It was a simple act of power, a reaction to a simple disappointment compounded by many weights. I was in the middle of a phone call. A sales call. The phone shut off. I couldn't pay the bill. In that one moment everything within me crashed and I heard myself say, "I can't take this shit no more."

I was in a daze, a stupor. I vaguely remember what I did next, but I do recall a bag in my hand with a few items including some books, clothes, a knife...  Days passed me. I know I went places, slept somewhere, felt some things, walked, but I cannot draw them up in my mind. I cried a lot for the woman I knew would forever live within me, but was not able to 'see' me, and for my children, at the time, lost to me. I was in a strange kind of darkness, but a deeper light came from somewhere, as was prophesied by Old Man, and I received the outcome of the massive amounts of spiritual work I'd put in for many years. It was mind blowing what came and still comes to me. That kind of death was worth the birth. - Gregory E. Woods, 2.22.13

a Medicine Wheel of a Shaman
from Bear Warrior

Elder's Meditation of the Day - December 28, 2012 

"I believe that being a medicine man, more than anything else, is a state of mind, a way of looking at and understanding this earth, a sense of what it is all about."
-- Lame Deer, LAKOTA

The Medicine Wheel explains different ways of looking at the world. The four directions are the East, the South, the West, and the North. In the East is the view of the eagle. The eagle flies high and sees the earth from that point of view. The South is the direction of the mouse. Moving on the earth, the mouse will not see what the eagle sees. Both the eagle and the mouse see the truth. The West is the direction of the bear. The bear will see different from the mouse and the eagle. From the North comes the point of view of the bison. To be a Medicine Man you must journey through all points of view and develop the mind to see the interconnectedness of all four directions. This takes time, patience, and an open mind. Eventually, you understand there is only love.

Great Spirit, today, allow my mind to stay open




Thursday, February 21, 2013

MOON CEREMONIES



about MOON Ceremonies




Ceremonies were the ancient seasonal round of ceremonies practiced during ancient times by the Ah-ni-yv-wi-ya or Cherokee People in the ancient culture. Although a modern calendar year comprises 12 months, there are actually 13 cycles or phases of the moon each year. The seasonal round of ceremonies was based on 13 moons, and was considered a necessary spiritual element for growth and encouraged social gatherings among the Cherokee Clans and Cherokee Society in the ancient culture.
The Ah-ni-yv-wi-ya believed the number 13 was significant. Not only did this number correspond to the lunar cycles of the year, but by a startling coincidence, all species of turtles living in the ancient homeland (in fact, all species turtles in the world) always had 13 scales on the back of their shells. As a result, Cherokee culture associated the spaces on the back of the turtle with the 13 yearly phases of the moon. These phases have shifted over time and do not fall within the 12 month year calendar year precisely every year; therefore Ripe Corn Ceremonies (now called the Green Corn Dances or the Green Corn Ceremony in Modern Times – Ah-ga-we-la Se-lu-ut-si/old woman corn mother) fall in early September as of 2005.

Moon girl


Ah-ni-ku-ta-ni Seasonal Moon Ceremonies
Nv-da ka-na-wo-ga – COLD MOON
Nv-da ko-la – BONE MOON (so little food, people gnaw on bones and eat bone marrow soup)
Nv-da u-no-le – WIND MOON (when strong winds strip away the dead wood and foliage and prepare the land for renewal)
Nv-da a-tsi-lu-s-gi – FLOWER MOON (when plants come to life and bloom again and the Earth is renewed)
Nv-da ga-hlv-sga – PLANTING MOON (strict translation: “the putting it in a hole moon”)
Nv-da se-lu-i-tse-i-yu-s-di – GREEN CORN MOON (when the corn is up and showing itself as an identifiable crop)
Nv-da ut-si-dsa-ta – CORN IN TASSEL MOON (when the corn is displaying a tassel)
Nv-da se-lu-u-wa-nv-sa – RIPE CORN MOON
Nv-da u-da-ta-nv-a-gi-s-di u-li-s-dv – END OF FRUIT MOON
Nv-da u-da-ta-nv – NUT MOON
Nv-da tsi-yah-lo-ha – HARVEST MOON
Nv-da ga-no-ha-li-do-ha – HUNTING MOON
Nv-da gu-ti-ha – SNOW MOON (when the first snows fall in the mountains)

There were 13 traditional ceremonies each year practiced by the Ah-ni-ku-ta-ni, and October saw the Renewal Ceremony (or new year), an additional ceremony, with another additional ceremony in November (Eagle Dance).
Moon Blue Woman

Modern Cherokee Moons Si-nv-da De-ka-lv-tse-gv-’i
Cold Moon….January U-no-lv-ta-na
Bone Moon…February Ka-ga-’li
Windy Moon…March Ah-nv-yi
Flower Moon…April Ka-wo-ni
Planting Moon…May Ah-n(i)-s-gv-ti
Green Corn Moon…June De-ha-lu-yi
Ripe Corn Moon…July Gu-ye-quo-na
Fruit Moon…August Ga-lo-ni
Nut Moon…September Du-li-s-di
Harvest Moon…October Du-ni-n(i)-di
Trading Moon…November Nv-da-de-qua
Snow Moon…December V-s-gi-yi


Customary and Traditional Events Associated With The Moons
JANUARY: Cold Moon, Unolvtani, This time of the season is a time for personal and ritual observance, fasting and personal purification. During this season, families prepare for the coming of the new seasons, starting in Windy Moon Anvyi or March. Personal items and tools for planting are repaired, and new ones made. Stories about ancestors and the family are imparted to the younger ones by the elders. A mid-Winter or “Cold Moon Dance” is usually held in the community as well, marking the passing or ending of one cycle of seasons and welcoming the beginning of the new cycle. Hearth fires are put out and new ones made. The putting out of Fires and lighting of new ones anciently is the duty of certain holy men of certain clans, and coincides with the first new-arrival of the morning star in the east.
FEBRUARY: Bony Moon, Kaga’li, Traditional time of personal-family feast for the ones who had departed this world. A family meal is prepared with place(s) set for the departed. This is also a time of fasting and ritual observance. A community dance officiated by a “doctor” Didanawiskawi commonly referred to as a Medicine-person. Connected to this moon is the “Medicine Dance”.
MARCH: Windy Moon, Anvyi, “First New Moon” of the new seasons. Traditional start of the new cycle of planting seasons or Moons. New town council fires are made. The figure used to portray this moon is the historic figure of Kanati, one of the many beings created by the “Apportioner” Unethlana. These “helpers” were variously charged with the control of the life elements of the earth: air/earth/fire/water. Their domains are the sky, earth, stars and the Seven Levels of the universe.
APRIL: Flower Moon, Kawoni, First plants of the season come out at this time. New births are customary within this time frame. The first new medicine and herb plants that taught mankind how to defend against sickness and conjurey come out now. Streams and rivers controlled by the spirit being, “Long Man,” renew their lives. Ritual observances are made to “Long Man” at this time. A dance customary at this season was the “Knee Deep Dance” of the Spring or Water Frog.
MAY: Planting Moon, An(i)sgvti, Families traditionally prepare the fields and sow them with the stored seeds from last season. Corn, beans, squashes, tomatoes, potatoes, yams and sunflowers are some food planted at this time. A dance traditionally done at this time is the “Corn Dance”.
JUNE: Green Corn Moon, Dehaluyi, First signs of the “corn in tassel”, and the emerging of the various plants of the fields. People traditionally begin preparations for the upcoming festivals of the ensuing growing season. People of the AniGadugi Society begin repairs needed on town houses, family homes and generally provide for the needy. The AniGadugi Society is a volunteer help group who see to the needs of the less fortunate, the elderly and the infirm of the villages.
JULY: Ripe Corn Moon, Guyequona, First foods or the new planting and the roasting ears of corn are ready. Towns begin the cycle festivals. Dances and celebrations of thanks to the Earth Mother and the “Apportioner” Unethlana are given. In the old times this was the traditional time of the “Green Corn Dance” or festival. A common reference of this moon is the “first roasting of ears” (of corn)…sweet corn-moon. This is the customary time for commencement of the Stick Ball games traditionally called AniStusti, “Little War”. Today known as “LaCross”. Stick Ball dances and festivals are commonly held at this time.
AUGUST: Fruit Moon, Ga’loni, Foods of the trees and bushes are gathered at this time. The various “Paint Clans” begin to gather many of the herbs and medicines for which they were historically know. Green Corn festivals are commonly held at this time in the present day. The “Wild Potato” Clans AniNudawegi, begin harvesting various foods growing along the streams, marshes, lakes and ponds.
SEPTEMBER: Nut Moon, Dulisdi, The corn harvest referred to as “Ripe Corn Festival” was customarily held in the early part of this moon to acknowledge Selu the spirit of the corn. Selu is thought of as First Woman. The festival respects Mother Earth as well for providing all foods during the growing season. The “Brush Feast Festival” also customarily takes place in this season. All the fruits and nuts of the bushes and trees of the forest were gathered as this time. A wide variety of nuts from the trees went into the nut breads for the various festivals throughout the seasons. Hunting traditionally began in earnest at this time.
OCTOBER: Harvest Moon, Dunin(i)di, Time of traditional “Harvest Festival” Nowatequa when the people give thanks to all the living things of the fields and earth that helped them live, and to the “Apportioner” Unethlana. Cheno i-equa or “Great New Moon” Festival is customarily held at this time. Ritual fasting would be observed seven days prior to the festival.
NOVEMBER: Trading Moon, Nvdadequa, Traditionally a time of trading and barter among different towns and tribes for manufactured goods, produce and goods from hunting. The people traded with other nearby tribes as well as distant tribes, including those of Canada, Middle America and South America. Also the customary time of the “Friendship Festival” Adohuna = “new friends made”. This is also a day of atonement for the Cherokee. Ritual fasting was also observed. This was a time when all transgressions were forgiven, except for murder which traditionally was taken care of according to the law of blood by a clans person of a murdered person. The festival recalls a time before “world selfishness and greed”. This was a time also when the needy among the towns were given whatever they needed to help them through the impending lean winter season.
DECEMBER: Snow Moon, Vsgiyi, The spirit being, “Snow Man”, brings the cold and snow for the earth to cover the high places while the earth rests until the rebirth of the seasons in the Windy Moon Anuyi. Families traditionally were busy putting up and storing goods for the next cycle of seasons. Elders enjoyed teaching and retelling ancient stories of the people to the young.


Cherokee model Ashley Roberts




Sunday, November 11, 2012

TURTLE'S TAIL


No one could run faster than Rabbit. He had won many races and prizes. He had won Frogs tail from Frog, and Bears tail from Bear. Rabbit’s own tail was very long.
One sun, Turtle, who had no tail at all, went to Rabbit and said: "Spe-pa-lee'-na, my friend, I would like to race with you. I would like to win those tails, yours and the others."
Rabbit laughed, for Ar-iskh' was such a slow traveler. Rabbit made fun of him before the people. But Turtle insisted, and Rabbit finally agreed to race with him. "Beating you will be easy." "When do you want to race?"
Let us race tomorrow while the morning is young," said Turtle.
The people all gathered the next morning early to watch the strange race between Rabbit, the swift-jumper, and Turtle, the slow walker. They started, and Rabbit quickly left Turtle far behind.
" No use for me to run all the way now, " rabbit remarked to himself." I will set down awhile and wait for that silly Ar-sikh'. That will make him feel foolish." So Rabbit stopped to rest. He went to sleep. When he awoke, he was surprised to see Turtle moving slowly along some distance ahead.
" I must have slept long," said Rabbit, and he hopped swiftly after the slow-walker. He passed Turtle and kept going until, when he looked back, he could no longer see the other. Then he set down to wait, and again, he fell asleep. While Rabbit slept, Turtle crawled by, and when Rabbit opened his eyes there was Turtle far ahead. But that did not worry Rabbit. He easily over took the slow one.
That is the way they raced, Rabbit running and resting and falling asleep, and Turtle plodding, plodding without stop. The race trail was long. It went to a half way stake and returned to the point of starting. On the home stretch, Rabbit decided to take one last rest. He intended to stay awake, but, in spite of himself, he fell asleep. When he finally awoke he could not see Turtle anywhere.
" He ought to be in sight by now," said Rabbit. " Perhaps he has given up." Then Rabbit rubbed his eyes and looked again. Away off, near the finish line, he saw a speck. It was Turtle. Rabbit was startled. He jumped up and ran. He ran his fastest, but he had slept to long. Turtle crawled over the finish-line first. Rabbit was a few leaps behind. The people laughed and laughed at Rabbit, and he was very much ashamed.
Cutting off his own tail, so that there was only a little stump left, Rabbit gave it to Turtle. He also gave Turtle the other two tails. Turtle first tried on Bear's tail. It was to long and bushy. He threw it aside and tried on Rabbits own tail. That did not suit him. either, as the fur was too thick and fine; the water and mud would make it too heavy. Then Turtle put on Frog's tail.
"That is the tail I need," said Turtle. " Frog's tail matches my color, it hasn't any fur or hair on it, and it is just the right size,"
All turtles have tails like that today, while rabbits have scarcely any tail at all.
From the Archives of Blue Panther