Showing posts with label turtle island. Show all posts
Showing posts with label turtle island. Show all posts

Friday, February 2, 2018

WE Grief, THEY Don't Get it!




I run from a staggering bewilderment into rage against the spirit of Europeans' reaction to being on Earth. The mass killings of wolves and women in European history came across the Atlantic ocean and raced across Turtle Island, as if they were on Gilligan’s Island where they answered to no one but their whims. . . - Gregory E. Woods, Keeper of Stories 


Clusterfuck. Whites vs. Respect for Mother.
2017. 


... a predictable outcome. The white man is exactly the same today, the way he was way back when he came here, first to be in awe, and later to take, and destroy what initially was like Eden to him!... - Dawn Wolf, Keeper of Stories 2/2/18 

Tuesday, November 1, 2016

Love land . . .


From Linda Black Elk::::

Have you ever been to the prairies of North and South Dakota?
Today it is raining and Mother Earth is soaking it up and nourishing all of those roots and tubers that are going to sleep for winter. There's still a ton of wildflowers - goldenrod, sunflowers, cleome. The butterflies and bees are still busy - even in the rain - and the bald eagle couples are settling into their massive nests to keep warm in the coming months. Some of them have eaglets.


When the wind blows across the tallgrass prairie, it looks just like golden ocean waves. The hawks love to look for mice on those windy days, because it's difficult for the rodents to hide among the moving grains. The pronghorn and bison graze lazily next to each other, while herds of white tail and mule deer, skittish because of the coyotes, stand in tight cliques...always on guard.
The Missouri River - the Lakota call it Mníšoše - winds through the prairie - moving steadily in its altered course. I always wonder what it was like to stand on the shore, underneath massive cottonwood trees, before the river was dammed. It is still so beautiful, quiet, and alive with the activity of jumping fish, frogs, and water fowl.


This is why we are here. This is what we are fighting for. This is what we are protecting. I just wanted you all to know what is in my heart. #NoDAPL


Monday, August 22, 2016

The Integrity of the White Man



The Final Indian War In America Is About To Begin


South Dakota’s Republican leadership of John Thune and Kristi Noem always march lockstep with the other Republican robots. Neither of them care that South Dakota’s largest minority, the people of the Great Sioux Nation, diametrically oppose the Pipeline and they also fail to understand the determination of the Indian people to stop it.

The House vote was 252-161 favoring the bill. The bill was sponsored by Rep. Bill Cassidy (R-La.) who is trying to take the senate seat from Democrat Mary Landrieu, They are headed for a senate runoff on December 6 and Landrieu has expressed a strong support of the bill in hopes of holding her senate seat.

Two hundred twenty-one Republicans supported the bill which made the Republican support unanimous while 31 Democrats joined the Republicans. One hundred sixty-one Democrats rejected the bill.

Progressive newsman and commentator for MSNBC, Ed Schultz, traveled to the Rosebud Indian Reservation in South Dakota this year to meet with the Indian opponents of the Pipeline. Firsthand he witnessed the absolute determination of the Indian nations to stop construction of the Pipeline.

He witnessed their determination and reported on it. Except for Schultz the national media shows no interest and apparently has no knowledge of how the Indian people feel about the Pipeline nor do they comprehend that they will go to their deaths stopping it. What is wrong with the national media when it comes to Indians?

As an example of the national media’s apathy, the Lakota, Nakota and Dakota have turned their backs on the $1.5 billion dollars offered to them for settling the Black Hills Claim and although they are among the poorest of all Americans, the national media does not consider this news.

Why do they protest the XL Pipeline? Because the lands the Pipeline will cross are Sacred Treaty Lands and to violate these lands by digging ditches for the pipelines is blasphemes to the beliefs of the Native Americans. Violating the human and religious rights of a people in order to create jobs and low cost fuel is the worst form of capitalism. Will the Pipeline bring down the cost of fuel and create thousands of jobs?

President Barack Obama has blocked the construction of the Pipeline for six years and he said, “I have constantly pushed back against the idea the somehow the Keystone Pipeline is either this massive jobs bill for the United States or is somehow lowering gas prices. Understand what this project is. It is providing the ability of Canada to pump their oil, send it through our land, down to the Gulf, where it will be sold everywhere else. That doesn’t have an impact on U.S. gas prices.”

In the meantime Senator Landrieu conceded that it is unlikely that the Senate and the House will have the two-thirds majority needed to override an Obama veto.

Wizipan Little Elk of the Rosebud Sioux Tribe and a coalition of tribal leaders from across the Northern Plains and the United States have pulled no punches on how they intend to fight the Pipeline to the death if that is the only way to stop it.

South Dakota’s elected leadership has totally ignored the protests of the largest minority residing in their state. They have also totally underestimated and misunderstood the inherent determination of the Indian people. This is a huge mistake that will have national implications and it is taking place right under their Republican noses.

What is even worse South Dakota’s media has also buried its collective heads in the sand even though Native Sun News has been reporting on the Keystone XL Pipeline since 2006. Award-winning Health and Environment Editor for Native Sun News, Talli Nauman, has been at the journalistic forefront of this environmental disaster about to happen from day one and she has been rewarded by the South Dakota Newspaper Association with many awards for her yearly series of articles on this most important topic. Until this issue became a political football, the rest of South Dakota’s media had been silent.

The Keystone XL Pipeline that is being pushed by TransCanada may well be the beginning of the final war between the United States government and the Indian Nations. A word of caution to TransCanada and the U.S. Government: please do not disregard the determination of the Indian people when they say they will fight this Pipeline to their deaths if need be. They mean it!

When asked if he truly thought that a handful of Indians could stop the construction of the Pipeline, Little Elk simply said, “Try us!”


Source: redpowermedia.files.wordpress.com



Friday, August 1, 2014

SALMON RETURNING HOME story


Remembering Rose Eleazer Samuels of the Shinnecock Nation
(1936 - 2011)


Shinnecock Grandmother Rose Eleazer Samuels 1936-2011



Rose Samuels was a direct descendant of Shinnecock and Unkechaug Indians and long a champion of their struggles and of her right to tribal land. Samuels fought unsuccessfully for decades to return to the Shinnecock reservation, where her father was born and raised. She realized the goal only in death.

"It hurts me to my heart that the only way she got her land is to be buried there," said her daughter Sharilyn Daugherty of Stone Mountain, Ga. "It's so bittersweet."

Daugherty said her mother's struggle for the right of all tribal members to live on the Shinnecock reservation would be carried on by her children, grandchildren and other family members.

"It's symbolic that she is going back to where her father is from, and to be buried there," said Janine Tinsley-Roe a cousin of Samuels' and executive director of Shinnecock-Sewanaka Society Inc., which advocates for tribal causes. "She was truly a spiritual elder here, but she didn't have tangible land."

Samuels was a great, great, great granddaughter of the Rev. Paul Cuffee, an Episcopalian Saint who ministered to the Shinnecock faithful 200 years ago.

Rose Eleazer was born in Patchogue on May 1, 1936, the daughter of Paul Cuffee Eleazer and Rose Madelyn Smith Eleazer. She grew up in Sayville and went to Sayville High School, where she was the first Native American on the cheerleading squad. She later attended St. Rose College in Massachusetts.

In 1954 she married Harry L. Samuels and they lived for 20 years in California before divorcing. The couple had five children. Rose Samuels returned to Long Island in the early 1990s and she was famous for a Native American pumpkin bread that she sold at the annual Shinnecock Pow Wows.

In addition to her daughter Sharilyn, Samuels is survived by a son, Ronald Glenn Samuels of Stone Mountain, Ga., two other daughters, Roslyn Gayle Samuels Sledge of Lithuania, Ga. and Darlene Rose Samuels Muhammad of Bay Shore; two sisters, Viola Gavin of Central Islip, and Charlotte Pierce of Centereach; 10 grandchildren and thirteen great grandchildren. She was predeceased by a son, John Richard Samuels, and her former husband. ~ anon 



Wednesday, February 26, 2014

TRIBUTE to my People


Crow Man 1883 


"It is hard to gauge where one fits if they are a visitor to Turtle Island. Most see the United States, and dismiss the spirit that formed the land, lives in the land and is the spirit of the land. Thousands of years of ceremonies, families, war, relationship, prayers, and rituals connecting body to spirit, spirit to the Great Spirit, animal people to the two-leggeds and the circles that we came from and taught from and relied upon to see the future, and understand the present preceded the visitors who came, saw and took. 

It is a helluva a thing to live with: being invisible in one's own country, but it is the Americans who cannot see us, and when they do are fond of the cliches that render us invisible or insignificant. 

Like every one of the four colors we belong together, and have a lot to contribute and have given many gifts to the worlds of people. We named ourselves it is thought, the People. It is what our tribal names often mean, but in truth we were named by the spirits that still live upon and with Turtle Island. . ." ~ Gregory E. Woods, (Alowan Chanteh Inyan Wichasha2.25.14  




Crow Children 1910 



Thursday, July 18, 2013

Our Land, Our Mother




Love of the Land


The old people came literally to love the soil, and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. 


Their tipis were built upon the earth and their altars were made of earth. The birds that flew in the air came to rest upon the earth, and it was the final abiding place of all things that lived and grew. 


The soul was soothing, strengthening, cleansing, and healing. This is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. 


He can see more clearly into the mysteries of life and come closer in kinship to other lives about him. 


- Chief Luther Standing Bear,
Teton Sioux, Born 1868



Irony of the day!
early 20th century
Robert MulvaneyFIREKEEPERS


Monday, June 10, 2013

MY ANCESTORS


"The national park idea has been nurtured by each succeeding generation of Americans. Today, across our land, the National Park System represents America at its best. Each park contributes to a deeper understanding of the history of the United States and our way of life; of the natural processes which have given form to our land, and to the enrichment of the environment in which we live."

George B. Hartzog, Jr., NPS Director, 1964-1972


Sleeping Bear Dunes National Lakeshore
March 15, 2013


His words are true, but they don't include the depth of Turtle Islands' worlds of community and ceremonies and stories that held the world together. My people and hundreds of other tribes held the world together for thousands of years, and the feeling we, in general get, and I, in particular, receive in these tributes from the visitors is non-inclusive, and saddens my spirit.

I know my ancestors feel these emotions. They come to us at different times in the sacred lodges, walks in the open spaces, during Tobacco exchanges and ceremonies, a child's play in the forest somewhere. They always talk to us who listen, and to those who don't they talk anyway. It is the way of our People. - Gregory E. Woods, Keeper of Stories 5.5.13

Sunday, May 19, 2013

SPEAK NATIVE AMERICAN

art - Mother's praying over Creation
Native African spiritual people


TURTLE ISLAND

Periodically, I need to remind some folks about the hidden world current of the prayers, and ceremonies that hold this land together, and have done so for thousands of years. Turtle Island is an embodiment of energies concentrated in particular ways that serve, and survive beneath the structure of the corporation of the United States as a force of Nature from sea to shining sea! ! - Gregory E. Woods, Keeper of Stories 5.2.13



poster of subliminal impressions


Thursday, February 21, 2013

MOON CEREMONIES



about MOON Ceremonies




Ceremonies were the ancient seasonal round of ceremonies practiced during ancient times by the Ah-ni-yv-wi-ya or Cherokee People in the ancient culture. Although a modern calendar year comprises 12 months, there are actually 13 cycles or phases of the moon each year. The seasonal round of ceremonies was based on 13 moons, and was considered a necessary spiritual element for growth and encouraged social gatherings among the Cherokee Clans and Cherokee Society in the ancient culture.
The Ah-ni-yv-wi-ya believed the number 13 was significant. Not only did this number correspond to the lunar cycles of the year, but by a startling coincidence, all species of turtles living in the ancient homeland (in fact, all species turtles in the world) always had 13 scales on the back of their shells. As a result, Cherokee culture associated the spaces on the back of the turtle with the 13 yearly phases of the moon. These phases have shifted over time and do not fall within the 12 month year calendar year precisely every year; therefore Ripe Corn Ceremonies (now called the Green Corn Dances or the Green Corn Ceremony in Modern Times – Ah-ga-we-la Se-lu-ut-si/old woman corn mother) fall in early September as of 2005.

Moon girl


Ah-ni-ku-ta-ni Seasonal Moon Ceremonies
Nv-da ka-na-wo-ga – COLD MOON
Nv-da ko-la – BONE MOON (so little food, people gnaw on bones and eat bone marrow soup)
Nv-da u-no-le – WIND MOON (when strong winds strip away the dead wood and foliage and prepare the land for renewal)
Nv-da a-tsi-lu-s-gi – FLOWER MOON (when plants come to life and bloom again and the Earth is renewed)
Nv-da ga-hlv-sga – PLANTING MOON (strict translation: “the putting it in a hole moon”)
Nv-da se-lu-i-tse-i-yu-s-di – GREEN CORN MOON (when the corn is up and showing itself as an identifiable crop)
Nv-da ut-si-dsa-ta – CORN IN TASSEL MOON (when the corn is displaying a tassel)
Nv-da se-lu-u-wa-nv-sa – RIPE CORN MOON
Nv-da u-da-ta-nv-a-gi-s-di u-li-s-dv – END OF FRUIT MOON
Nv-da u-da-ta-nv – NUT MOON
Nv-da tsi-yah-lo-ha – HARVEST MOON
Nv-da ga-no-ha-li-do-ha – HUNTING MOON
Nv-da gu-ti-ha – SNOW MOON (when the first snows fall in the mountains)

There were 13 traditional ceremonies each year practiced by the Ah-ni-ku-ta-ni, and October saw the Renewal Ceremony (or new year), an additional ceremony, with another additional ceremony in November (Eagle Dance).
Moon Blue Woman

Modern Cherokee Moons Si-nv-da De-ka-lv-tse-gv-’i
Cold Moon….January U-no-lv-ta-na
Bone Moon…February Ka-ga-’li
Windy Moon…March Ah-nv-yi
Flower Moon…April Ka-wo-ni
Planting Moon…May Ah-n(i)-s-gv-ti
Green Corn Moon…June De-ha-lu-yi
Ripe Corn Moon…July Gu-ye-quo-na
Fruit Moon…August Ga-lo-ni
Nut Moon…September Du-li-s-di
Harvest Moon…October Du-ni-n(i)-di
Trading Moon…November Nv-da-de-qua
Snow Moon…December V-s-gi-yi


Customary and Traditional Events Associated With The Moons
JANUARY: Cold Moon, Unolvtani, This time of the season is a time for personal and ritual observance, fasting and personal purification. During this season, families prepare for the coming of the new seasons, starting in Windy Moon Anvyi or March. Personal items and tools for planting are repaired, and new ones made. Stories about ancestors and the family are imparted to the younger ones by the elders. A mid-Winter or “Cold Moon Dance” is usually held in the community as well, marking the passing or ending of one cycle of seasons and welcoming the beginning of the new cycle. Hearth fires are put out and new ones made. The putting out of Fires and lighting of new ones anciently is the duty of certain holy men of certain clans, and coincides with the first new-arrival of the morning star in the east.
FEBRUARY: Bony Moon, Kaga’li, Traditional time of personal-family feast for the ones who had departed this world. A family meal is prepared with place(s) set for the departed. This is also a time of fasting and ritual observance. A community dance officiated by a “doctor” Didanawiskawi commonly referred to as a Medicine-person. Connected to this moon is the “Medicine Dance”.
MARCH: Windy Moon, Anvyi, “First New Moon” of the new seasons. Traditional start of the new cycle of planting seasons or Moons. New town council fires are made. The figure used to portray this moon is the historic figure of Kanati, one of the many beings created by the “Apportioner” Unethlana. These “helpers” were variously charged with the control of the life elements of the earth: air/earth/fire/water. Their domains are the sky, earth, stars and the Seven Levels of the universe.
APRIL: Flower Moon, Kawoni, First plants of the season come out at this time. New births are customary within this time frame. The first new medicine and herb plants that taught mankind how to defend against sickness and conjurey come out now. Streams and rivers controlled by the spirit being, “Long Man,” renew their lives. Ritual observances are made to “Long Man” at this time. A dance customary at this season was the “Knee Deep Dance” of the Spring or Water Frog.
MAY: Planting Moon, An(i)sgvti, Families traditionally prepare the fields and sow them with the stored seeds from last season. Corn, beans, squashes, tomatoes, potatoes, yams and sunflowers are some food planted at this time. A dance traditionally done at this time is the “Corn Dance”.
JUNE: Green Corn Moon, Dehaluyi, First signs of the “corn in tassel”, and the emerging of the various plants of the fields. People traditionally begin preparations for the upcoming festivals of the ensuing growing season. People of the AniGadugi Society begin repairs needed on town houses, family homes and generally provide for the needy. The AniGadugi Society is a volunteer help group who see to the needs of the less fortunate, the elderly and the infirm of the villages.
JULY: Ripe Corn Moon, Guyequona, First foods or the new planting and the roasting ears of corn are ready. Towns begin the cycle festivals. Dances and celebrations of thanks to the Earth Mother and the “Apportioner” Unethlana are given. In the old times this was the traditional time of the “Green Corn Dance” or festival. A common reference of this moon is the “first roasting of ears” (of corn)…sweet corn-moon. This is the customary time for commencement of the Stick Ball games traditionally called AniStusti, “Little War”. Today known as “LaCross”. Stick Ball dances and festivals are commonly held at this time.
AUGUST: Fruit Moon, Ga’loni, Foods of the trees and bushes are gathered at this time. The various “Paint Clans” begin to gather many of the herbs and medicines for which they were historically know. Green Corn festivals are commonly held at this time in the present day. The “Wild Potato” Clans AniNudawegi, begin harvesting various foods growing along the streams, marshes, lakes and ponds.
SEPTEMBER: Nut Moon, Dulisdi, The corn harvest referred to as “Ripe Corn Festival” was customarily held in the early part of this moon to acknowledge Selu the spirit of the corn. Selu is thought of as First Woman. The festival respects Mother Earth as well for providing all foods during the growing season. The “Brush Feast Festival” also customarily takes place in this season. All the fruits and nuts of the bushes and trees of the forest were gathered as this time. A wide variety of nuts from the trees went into the nut breads for the various festivals throughout the seasons. Hunting traditionally began in earnest at this time.
OCTOBER: Harvest Moon, Dunin(i)di, Time of traditional “Harvest Festival” Nowatequa when the people give thanks to all the living things of the fields and earth that helped them live, and to the “Apportioner” Unethlana. Cheno i-equa or “Great New Moon” Festival is customarily held at this time. Ritual fasting would be observed seven days prior to the festival.
NOVEMBER: Trading Moon, Nvdadequa, Traditionally a time of trading and barter among different towns and tribes for manufactured goods, produce and goods from hunting. The people traded with other nearby tribes as well as distant tribes, including those of Canada, Middle America and South America. Also the customary time of the “Friendship Festival” Adohuna = “new friends made”. This is also a day of atonement for the Cherokee. Ritual fasting was also observed. This was a time when all transgressions were forgiven, except for murder which traditionally was taken care of according to the law of blood by a clans person of a murdered person. The festival recalls a time before “world selfishness and greed”. This was a time also when the needy among the towns were given whatever they needed to help them through the impending lean winter season.
DECEMBER: Snow Moon, Vsgiyi, The spirit being, “Snow Man”, brings the cold and snow for the earth to cover the high places while the earth rests until the rebirth of the seasons in the Windy Moon Anuyi. Families traditionally were busy putting up and storing goods for the next cycle of seasons. Elders enjoyed teaching and retelling ancient stories of the people to the young.


Cherokee model Ashley Roberts




Wednesday, November 9, 2011

a DREAM, a PROPHECY: Spirit Hawk

"The today story is about a man who has changed. This change is something he doesn’t understand. The things he sees, and things he knows, while never ever encountering these places.. A new world is calling him and he is gifted as a great warrior and is being called home. Something within me is calling me home. Something is giving me the passion and the compassion, to carry a message, to use the voice for hope, peace and love... A warrior has emerged within me, and this warrior is standing before the world. He is standing for respect, trust and to be heard. A storm is coming and few will survive. Those who do will be taught to live from the land as we once did, as the original Americans who once lived from Coast to Coast. We'll learn and educate in manners, customs, and general survival. The difference between the Indians of the new world is that, they will become one race. Given only one language they will be grouped into great families. There will not be any more radically distinct languages. Their voices will become one all others will have disappeared.



Yet War, will end it for most humans and the new indigenous tribe will emerge.. They will learn to hunt, and fishing will be the chief pursuits of the men of the warring tribes; agriculture of the more domesticated. Among the Indians the women will perform duties as they did long ago. They will help side by side the men as all will do manual labor and burden-bearing. They will join as a partnership and carried on their limited agriculture, which consisted in the production of maize or Indian corn, beans, squashes, potatoes, and manufactured the implements The Tool of war, and for hunting and fishing; they will make mats, and skin and feather clothing, canoes, ornaments of the teeth and claws of beasts, and; performed all domestic living stand along besides their men as equals… Their accomplishments will stand as a new testament for family bonds that will not be broken. We will emerge and a new nation will stand and use their voices to be heard as we sing and play music, and dance to a new beginning as a new American Indian inhabits this Nation. We will not surrender. We will survive." - Spirit Hawk



Storm & Black Panther
 
 
 

Saturday, December 18, 2010

Rainbow Warriors






Here is my thoughts of the sacred rainbow warriors.

This legend was brought to us by fire eyes from the

Cree tribe and it explains to us the coming future

events of mankind. The web has brought us together but

now we need to gather in sacred circle.

The drum is the spirit of the Native peoples of Turtle

Island (America) The teachings of the Rainbow Warriors

teaches us that we can return to the old ways while

still living in a modern time.

We can evolve through love. We must transform greed

hate and ignorance into love compassion and

understanding. To do this we must gather and to do

sacred things always.

Native Americans teach us that we are one people and

no matter what path we follow we are one people. The

legend of the Rainbow Warriors is coming to pass as

reality. We have a chance now to bring peace love and

harmony to the world.

Here is the legend of the Rainbow Warriors Poem:

Do you know what a rainbow is ??

Yes, a beautiful bow of colors in the sky.

Do you know what a warrior is ??

A warrior is a brave person.

One who has courage instead of being afraid.

Now let me ask you a question.

Do you love animals or hate animals?

Do you love trees or hate trees?

Do you love people or hate people?

Do you love the rainbow or hate the rainbow?

Well, if you love animals and trees, people and rainbows,

then maybe you are a "Warrior of the Rainbow".

Prophecy

"Warriors of the Rainbow"

Friday, November 19, 2010

DISRESPECT: Sterilization program targeted the Abenaki nation

Campaign 2004: Vermont’s dark secret Sterilization program targeted Abenaki, Governor Dean wouldn’t apologize Posted: January 30, 2004 - 12:50pm EST by: Jim Adams / Associate Editor / Indian Country Today

http://WWW.INDIANCOUNTRY.COM/?1075485169



MONTPELIER, Vt. - Howard Dean’s Vermont is hiding a nasty secret.

For more than 30 years, it was a stronghold of the now discredited eugenics movement and state institutions performed hundreds of sterilizations. Abenaki Indian families say they were disproportionately targeted.

Official records show a cumulative total of 259 sterilizations under Vermont law from 1933 to 1968, when the eugenics statute was in effect. Some scholars believe the real total could be double that, since the records probably only cover operations in state institutions. They say that up to one-third of the victims might have been Abenaki, the indigenous people of northern Vermont and New Hampshire and adjacent areas of Quebec and Maine.

"Every family has stories of people who were sterilized," said Frederick Matthew Wiseman, a professor at Johnson State College in Johnson, Vt., and a historian and advocate of the Abenaki people.

This program might be considered a historical curiosity, an artifact of an appallingly widespread movement of the 1920s and ’30s. Some 31 states adopted eugenics and sterilization statutes before the rise of Nazi ideology and the Jewish Holocaust made evident to even the meanest capacity their inherent evil.

But it re-emerged as a significant issue in Vermont because of the stubborn opposition of state officials, including Gov. Dean, to the Abenaki quest for federal recognition. The St. Francis/Sokoki Band of the Abenaki Nation of Vermont filed recognition petition number 68 with the BIA in April 1980. It is now close to the top of the list for "active consideration."

As Governor, Dean, now candidate for the Democratic Presidential nomination, rejected appeals for Vermont to issue an official apology for the sterilizations, spurning the example of states like Virginia and North Carolina, which have not only apologized but offered compensation to the victims. According to Nancy Gallagher, the scholar who uncovered the history of the Vermont eugenics program, "Gov. Dean was caught in a power struggle with the Abenakis over recognition."

"He was against it," Gallagher said. "He worked with state Attorney General William Sorrell, who actively tried to repress the petition."

Abenaki leaders, said Gallagher, cite the eugenics program as a reason for gaps in tribal self-identification. "They had to hide their identity because of the fear of sterilization."

Even worse, said Wiseman, Attorney General Sorrell has "mined" the eugenics records for evidence to use against the Abenakis’ recognition petition. In December 2002, Sorrell and his Special Assistant Attorney General Eve Jacobs-Carnahan issued a 250-page response to the St. Francis/Sokoki Band petition. As part of their argument, they cited extensive entries from the Vermont Eugenics Survey, observing, "Not a single one identifies an Indian as an Abenaki."

The Attorney General’s report has been dismissed with varying expressions of contempt by professional scholars and historians. "It’s not history," said Gallagher. "It’s a legal brief. I don’t understand how lawyers think." But the most vehement criticisms center on what scholars consider an extreme breach of ethics in handling the Eugenics Survey records. Eugenics record historians at the Cold Spring Harbor Laboratory in New York state have adopted guidelines forbidding identification of individuals and even their locales in scholarly works.

Yet Sorrell and Jacobs-Carnahan include personal names and physical descriptions, such as the following quotation from the Survey: "[blank] was part Indian, part French, and part Negro. On his death certificate he is recorded as colored. He was very decidedly Negroid in appearance." Furthermore, the Attorney General’s office has made this report widely available. It went through a second printing in January 2003 and is now posted in its entirety on the Attorney General’s official Web site.

Chief Assistant Attorney General William Griffin, who supervised preparation of the report, defended the use of the names. "We did not release any identifications that were not in the public record," he told Indian Country Today. He also denied a connection between the Eugenics Survey and the recognition issue.

"It had nothing to do with Native Americans," he said of the Survey. "We went back and looked at it," he said. "It seemed to be targeting French-Canadians, if any particular group."

(Gallagher observed that very little research had been done about the fate of Indian peoples in the state eugenics programs. She said, however, that a primary target seemed to be mixed-race families, including tri-racial populations of black, white and Indian descent.)

Griffin also defended the content of the report. "What surprised me was the lack of a substantive response," he said of its critics. "There is some sniping around the edges, like the question you raised."

Although Sorrell is independently elected, he has long been a friend and political ally of Gov. Dean. (His mother, a Democratic Party activist, is often said to be the person who recruited Dean to run for the state legislature.) He figures prominently in a separate but possibly related, controversy, Dean’s refusal to release official papers from his 10 years as governor. The Attorney General’s office vetted the Memorandum of Understanding that withholds Dean’s papers from public view for ten years and is now defending the agreement in Vermont’s Washington County Superior Court against a suit from the Washington, D.C. group Judicial Watch. Dean’s discussions about sealing the 146 boxes and 450,000 pages of correspondence and official business, said Judicial Watch, focused on their impact on his presidential campaign.

Some of the more damaging material, to judge from letters which have already leaked and been turned against Dean, very likely involves his decisions on Indian issues, including the call for an apology on the Eugenics Survey.

Dean’s papers are now in the hands of the State Archivist, who is also in charge of the Eugenics Survey documents. Some critics of the state use of the eugenics papers also express concern that those documents are less accessible and in more disarray than they were 10 years ago.

"The file on sterilization," said Gallagher, "has gone missing."

©2003 Indian Country Today

Thursday, June 17, 2010

BUTTERFLY CHILD

magic girl dreams

· The turtle represents the Traditions of Earth. The turtle sings of the four directions, of the many Harmonies that exist within Tradition. One of these harmonies is the intercourse between man and woman to procreate.


· The coyote is the Gentle Trickster. He is all those things that trick us into learning.
· The river is symbolic of the Spirit of life.

· The balance of the four directions within the North (wisdom) is the place of Wisdom balanced within the Four Great Directions.

· Dragonfly represents all that causes us to fixate upon one thing to be hypnotized.



· The Dog represents the servants among the People.
· Sweet Grass is the Earth or Mother symbol. Braided sweet grass says these things of the Earth are within our experience.

· The Mouse perceives only what is close to it. The teaching is that when we look too closely within our introspection, we may sit too much within the circle of ourselves to perceive anything clearly. To perceive the circle of the West we must first move outside of it.

The Medicine Wheel is the Mirroring of the Great Spirit, the Universe, among man. We are all the Medicine River, and the Universe is the Medicine River that Man is mirrored upon. And we in turn see the Medicines of Men Mirrored in the Universe.


mystery of Whyte Chocolate


Thursday, March 4, 2010

CALLING PEACE

My vision

I was given this yesterday as I sat down to say I am Seneca in reply to an e-mail from someone. Since I did not write it and didn't know what was said until I read it myself, though it came through me. I give it to all mankind. What is said here because of Wallace Black Elks prophecy has to start at the Great Medicine Wheel in the Black Hills. I will be there to start it next June 21st. Beyond that i do not know. I saw that wheel in vision when I was 11. I saw a old man in a chair that moved by itself come to that wheel. I thought the man was my father because it looked like him but older. I tried to interest him in bringing the people together and speaking to the women of every tribe as in my vision, without success. Only after obtaining my own power wheel chair last winter, to help me with my mobility issues did I realize the man I saw was me. I will because I was directed to go and speak to the women of all the tribes starting there in the medicine wheel or the heart of the world in Lakota tradition. Please share the enclosure with everyone you know. Please ask that the tree of Peace be replanted next to the Great Circle. Please do what you can to make the prophecy and the hope of peace in all the world real. Such has to happen for the new world to begin. I don't care who gets credit, it's not me that is doing this, just pass it to everyone you know.

actress, Gabrielle Union

turtle island

This is my nation and country. I don't see any lines drawn on it. Nor do I see any illegals in it other then the ones who stole it from me. Illegals are the ones who rape it for timber, uranium, gold, silver, iron, oil and such that is not wearable, edible or provides shelter and medicine. Illegals are the ones who develop not because of need but to enrich them self at our expense. Illegals are the ones who demand we give them our wampum in exchange for nothing. Illegals are those who say go and fight in this war or that without reason. Let each people live in harmony with each other and let them trade for what they need without borders. Let them learn from each other, that misunderstanding and war will be no more. Let none go hungry, none go without shelter and none go without the opportunity to learn and contribute to the greater good. Let each have a place where they can grow food for them self and their neighbors. Let each then share in the bounty provided by Grandmother Earth. Each to their needs without greed. This I will work for, this I will give my life for, and no less will I accept. There is no difference between a black woman or a white baby or a yellow man nor a red person, that was taught to me by the elders. All are two legged animals no better then our brother the deer or our sister the wolf. Take only what you need and give thanks to it for filling your needs. Let each live the life of their choice as long as they do no harm to others.

Bob Smith “Big Tree” 10/11/09 1bigtree@comcast.net  whitewolfearth

Friday, January 8, 2010

Science & Chemistry


Science and Chemistry always held my interest, but in school I never got good grades. Public school has a knack for discarding children who are not rote memorizers of text. Children who saw pictures, grasped concepts, and able to connect dots were not marketable in the larger society were severely disciplined but teachers. I used to get beaten with paddles and rulers. Most of the beatings were inspired by my intellectual curiosity, and my day dreaming into the worlds I kept looking at, and the music always playing within me, and around me.


In first grade I loved school. Our teacher was a short fat light skinned woman with a stern face. She had us drawing Christmas figures. I convinced my best friend, James, to color Santa brown or black. Our skin wasn't white. I didn't know anyone's skin was white at the time. If we looked like this he should look like this, I reasoned. The teacher sent me into the cloakroom. The cloakroom was made of old and thick wood. It was stately and eye catching. I remember its beauty and strength. I had to focus on it as I pulled my pants down. I could both feel and smell the snow wet coats in the cloakroom but they gave me no covering, no protection from the snarling dragon of my teacher. I was seething with anger. I was scared to death and trembled like leaves high in a tree.

That teacher beat me severely. She found a square wooden paddle, and beat and beat and beat until she was satisfied. She never stopped talking about what I did. Her ears were closed to my pleadings, and the fear in my voice. I must have looked a pitiful sight. Skinny and helpless like a scrawny cat captured by the fox and tormented by its teeth and claws.

She taught me that original thought, curiosity, and dreaming are the equivalent of a target to be shot at on a firing range. A system set up to reward a few, and punish the majority is pretty much an accurate assessment of the American education system. There has to be a reason that Islam, for hundreds of years, has not produce a product, or a new idea into the arena of humanity. It has to be, I suspect, the harshness of conformity that prevails in their worlds. Christianity is no less harsh, and unfriendly towards young people who do not conform to the 'system' but there are differences. One of the main differences is the land. The United States sits upon Turtle Island, and Turtle Island is full of ceremonies, history, and stories, and ancestors who watch, remember and guide us Native folk, and live as a consistent reminder of the spiritual responsibility of the land, and its resources. The breath of this land holds what Europeans left on their land: their dead, their essence, and their contradictory relationship with the spirituality of their ancestors, and what they have become today.

I suspect the unresolved conflicts between the spirit of Europe's land, and the thinking process of a people at odds within themselves has traveled across the seas in many different guises. Science was taught the same way Christianity has taught: that unexamined lives produce elemental forces that hinder growth. – Gregory E. Woods, Heart Song Stone Man





Friday, December 11, 2009

JIHAD


A Jihad is about the spiritual battle within one's self to become a better person. The radical fundamentalists that the United States government recruited in Arabic countries for our means and purposes have bitten us in the ass. For many years we were openly training young radical Arabic men in Georgia, USA in the School of the Americas up until the year 2001; the year we got bit from behind, and struck from above. Generals in the Bush administration in 2001 throughout, at least 2003 were making the Christian religious claims to justify invading Iraq as the administration floundered about trying to find the right argument to get Americans on their side.


It was an awful time for thinking people the world over who knew too much about American duplicity. Those of us from diplomatic circles were alarmed at the deep levels of ‘not knowing’ among the average American citizen. Millions of American citizens had no idea about the legacy of our foreign policies, and swayed so easily to the sales approach for the wars in Iraq. In both Bush administrations, as is the norm, the Christian Church and her white leaders, mostly, were courted to win their constituents over to support invading Iraq. The catch phrases were straight out the Bible. The “Anti-Christ”, “Armageddon”, and on and on they ranted intentionally disarming intelligent thought, discourse, and blurred an historical gaze and perspective about what is really going on, thereby circumventing the responsibility we have towards others as a super power.

So deeply ingrained into the American psyche is this truth about ourselves that when 9/11 happened Americans were incapable of seeing the opportunity to seek, find and begin to work for peace, true peace in the deepest sense of the word, and the life-concept of that word. We are paying, and will pay more for the cost of not knowing, not being willing and able to know, and understand a worldview balanced, and rooted in the deeper principles of the sacred feminine, and the sacred masculine, and the role of the Peace Keeper, who came to this land a few centuries ago and showed us how to balance the war-like spirit that dominates our culture. - Gregory E. Woods, Keeper of Stories



Native American conjurer


Wednesday, November 25, 2009

THANKSGIVING DAY

I am an African-American man. I am an Absaroka Muskogee Indian. I am a Keeper of Stories, and a Keeper of the Drum. The two responsibilities are related to each other, and have power in the telling today the day before Thanksgiving Day! Nothing offensive in here, but the Native story about Thanksgiving has to be told. The story is one of betrayals, and the murder celebration the immigrants held! But that story will not be told here. This story will be told:


I know a little about Turkey medicine. My friend Pam is an Eastern Band Cherokee. She taught Turkey medicine to me one day in the mountains of Virginia. I knew medicine was coming my way on the trip to the mountains. I was looking for it the whole ride up to the mountains. Just as we got to her property a large turkey walked out of the woods and collapsed dead. We stopped the car, and walked to his body, and left tobacco offerings with our prayers.

"What do we do with him?" Pam asked. "Take him to the house and listen." I said.

During the following ceremony Turkey’s spirit, in return, allowed us to take the wings, tail feathers, and the necklace the Turkey wore. We buried the Turkey in the northern part of the Medicine Wheel we had earlier built on the land. The necklace Turkey wore was given to me. Pam explained that hunters have another name for it, but she learned from watching their ceremonies the necklace under their beaks is a Medicine necklace with its own powers. Turkey’s are Keepers of Ceremony!

Pam would travel alone into the mountains and sit. She can become a ghost in the forest. Turkeys would land unaware of her and perform ceremonial dances as the sun set. She said one had to be completely still. Turkey People are very sensitive to movements subtle or not. Turkeys have a deep sense of ceremony. Deep in their dances they are balanced and attuned to the subtle elements at work around them. It is a natural teaching for the People, and by People, since we are talking about the colonial times; I am talking about Turtle Island’s indigenous people's relationship with living things, and our Grandmother Earth.

The immigrants remain, to this day, outside of these things for the most part and continually legislate and make laws from a framework that is disconnected from the subtle elements that move, engage, and try, in this day and age, to balance everything. Their paradigms have taught billions of people for the last few centuries their ways, and we all participate in the process of disrespecting our Earth, shortening our time on Earth, and neglecting our spiritual responsibilities to each other. These are my words.

Gregory E. Woods, (Dawn Wolf) Keeper of Stories
nov. 25, 2009

 

Tuesday, November 17, 2009

Healing medicine of the Anishinabe People


7 Grandfathers Teachings

"We have to take care of the earth or we will not have a home. We all share in this responsibility. We need to make sure that the earth and everything the Creator put on this earth will always be here for future generation. Each morning let us remember to greet our grandmothers and grandfathers, whose spirits are in; the many glories that surround us. They taught us as they had been taught by the elders, how to take care of the earth. We are straying away from the teachings given to us. Our young people do not pray and give thanksgiving. Our priorities are all messed up. We need to know the teachings of our grandmothers and grandfathers to give us direction and balance. Our leaders are young; they also need to listen and learn. We need their participation...TO TAKE CARE OF THE EARTH AND LIFE. WE NEED TO REMEMBER THE TEACHINGS OF THE FIRST ELDER, WHO HAS HANDED ON THE GIFTS OF KNOWLEDGE THAT HE RECEIVED FROM: THE SEVEN GRANDFATHERS WHEN HE WAS A BOY. EACH GRANDFATHER GAVE HIM A GIFT."





WISDOM "BEAVER SPIRIT"

“NEB-WA- KAH-WIN"
And he learned to use that WISDOM for his people

RESPECT "BUFFALO SPIRIT"

“MA-NA-DENNA-MOOWIN”
So the first elder would RESPECT everybody, all human persons and all the things that are created

HONESTY "SABAY SPIRIT"

“GWAK-WAD-DI-ZI- WIN”
So that he would be HONEST in every action and provide good feelings in his heart

BRAVERY/COURAGE "BEAR SPIRIT"

“ACK-KO-DAY-A- WIN"
The next gift, BRAVERY to do things even in the most difficult times.

LOVE "EAGLE SPIRIT"

“ZAA-GI-DE-WIN”
So that he would LOVE his brothers, sisters and share with them

HUMILITY "WOLF SPIRIT"

“DUB-BA-SAY-NI-MOO-WIN”
Teach the youth to know that he is equal to everyone else. NO BETTER OR NO LESS, Just the same as anybody else.

TRUTH "TURTLE SPIRIT"

“DAY- BWAY- WIN”
The grandfather told him “Be true in everything that you do” Be true to yourself and true to fellow man. Always speak the TRUTH.

http://ronniebeaver.myknet.org/
 
from: Pah Teen Owug Migisi Innini (ManyEagles Man) of Caribou Clan from the Ojibway Nation of TURTLE ISLAND.(Canada)
 

Anishinabe Elder, Harriet Prince, in ceremony with ANGAANGAQ in Greenland July 2009