Showing posts with label Black White People. Show all posts
Showing posts with label Black White People. Show all posts

Thursday, August 9, 2018

Ifa in Black Americans




[The] Hip Black woman on a city street attired for the fall in the hippest of ways in the early 21st century will be remembered for something else inaccessible to white women and what they bring to the times. Africanism develops the spirit of the intellect. This is the furthest construct from the consciousness of white Americans. This expansive way of seeing, of looking within one's self is at the core of the spiritual traditions of West Africa, where the majority of slaves were stolen from to work for lazy whites. This way of being is systematically being driven out of Black American children in the schools by Black American's thirst to be accepted by white people.


 ~ Gregory E. Woods, Keeper of Stories [August 6, 2018]


Sunday, February 11, 2018

BLACK HISTORY month: Education


The Tale of Two Sides 

A Bronx teacher sparks outrage for using black students in cruel slavery lesson
Americans are up in arms about a white public school teacher teaching her students about slavery by demonstrating or rather trying to recreate the experience for her students. The story reads thus:
Kids and parents say this Bronx teacher needs a lesson — in racism.

"Middle School 118 teacher Patricia Cummings shocked and traumatized children in her social studies classes when she singled out black students and told them to lie on the floor for a lesson on U.S. slavery — and then stepped on their backs to show them what slavery felt like, students and a staffer said.

Students said Cummings, who is white, pulled the insensitive stunt in multiple seventh-grade classes as part of a unit on the infamous Middle Passage, in which Africans were kidnapped and brought to America as part of the slave trade.

Kids and adults in Cummings’ school, where the student body is 81% black and Hispanic and just 3% white, were horrified by the offensive lessons they said occurred roughly two weeks ago. 


“It was a lesson about slavery and the Triangle Trade,” said one of Cummings’ students, who asked to remain anonymous.

“She picked three of the black kids,” the boy said, and instructed them to get on the floor in front of the class. “She said, ‘You see how it was to be a slave?’ She said, ‘How does it feel?’ ” 


When a girl on the floor made an uncomfortable joke and said she felt fine, Cummings stepped on her back, the student said.


“She put her foot on her back and said ‘How does it feel?’” the student said. “ ‘See how it feels to be a slave?’ ” 


Cummings was removed from her post for a couple of days following the incident but then returned to class and was in school Thursday.

However, the $68,934-a-year teacher was reassigned away from children later Thursday, after the Daily News contacted the city Education Department about her slavery lesson.

“While the investigation has not been completed, these are deeply disturbing allegations, and the alleged behavior has no place in our schools or in society,” said Education Department spokeswoman Toya Holness.

MS 118 Principal Giulia Cox declined to comment. - story by Kerry Burke for the New York Daily News Thursday, February 1, 2018 


I just have one reaction and it isn't alarm. I am annoyed at the several things about this badly researched article, but one thing initially catching the teacher within me is this: "How shallow are Black Americans?"

There are hands on approaches that must be employed teaching children about slavery because we are moving further and further from the 'feel' of the era. Lies and denial are slowly are eroding the feel of the reason the lessons need to be told to children, who are being raised remotely.

This Bronx teacher was paid to teach in a school with only 3% white students about a subject whites across the country are trying to rewrite. Trying to avoid this history are we to understand no creativity is allowed to teach this subject? Why is the teacher's vision and written plan not made public? Is the issue really about a white woman who has taken the place of the African Storyteller? Do Black Americans tell their stories in depth to their own children, or rely on the schools?

There are more unanswered questions this article did not explore and each one tells on us. - Gregory E. Woods, Keeper of Stories Feb. 2, 2018



Monday, June 5, 2017

Purpose of Identity: knowing who you are.



Serena William's fall collection debut September 12, 2016 on  HSN.


It is the business sense and the sophistication of young Black athletes and artists I admire who are at the top of their game and those who are growing outside the spotlight of fame, in particular. It is the legacy of those before them. It is not their doing we are proud of, it is the fact that they took advantage of what was laid down for them before them. These young people are the answer to the prayers of their Elders, their Ancestors! They are as responsible as we were to their generations. - Gregory E. Woods, Keeper of Stories [June 05, 2017]



Tommy Hilfiger panties worn by Black British woman, Roxanne.


Wasn't Tommy Hilfiger the designer, who came out complaining that he did not intend for Blacks to wear his creations? Oh, well. Why bring it up? Black folks consistently support white people who decry their existence, and make open their contempt. Blacks buy their products after a short period of outrage! Therein lies a basis for the lack of respect Black Americans receive from other groups.

- Gregory E. Woods, Keeper of Stories [June 05, 2017]  


Thursday, May 4, 2017

Black Hearts



Soul loss of black americans.


"How did Black Americans go from aspiring to excellence to glorifying debased and otherwise degrading behavior?" is a good question someone asked. It deserves a thoughtful response, and a nod in the direction of the right answer(s).

In a word: soul loss.

For the most part it is a question asked just to be asking. Healers at the deeper levels know most are not committed to excellence because freedom is attached to that goal! More to the point: any group who fights hard to call themselves niggers will be just that! And niggers ain't free, and niggers don't like aspirations above nigger shit!
 
This is the consciousness of death beat upon the drums Blacks no longer use properly!
 
And then moments come, and there are gatherings of a class of Black Americans, like Cécile Charles who embody what their ancestors came from and learned to survive with from their complex spirituality deeply connected to the urge to excel far beyond mere survival.
 
 
- Gregory E. Woods, Keeper of Stories
6.2.16



Cécile Charles by Athenia Walker, her personal & professional photographer.
 November 6, 2015.
 

Wednesday, April 26, 2017

Reconstruct the relationship of self to society.



Paris Hilton, 35, wearing a semi-sheer, pink and black sequined mini dress in London profiling in shades. (2016)


"Reality stars have made an indelible impression upon fertile minds, and stale mindsets. We feel like rustled children, those of us who have any sense about ourselves, in front of television sets as news shows capture and incorporate that juvenile feeling into the mechanisms of reporting what is happening in the world. In a country people fear, and look up to making sure they are not next on our target list, we come across as fools on the international stage because we are unable to connect the dots to our moral contradictions and ingratitude. We have enviable things and ways of life people like to be a part of; but the moral integrity we believe we have is mistaken, by most Americans invested in being white and above all of Nature, and others, makes us good when in fact our fundamental story is no more than a history of murder.

Our national anthem is our lie to our souls. Our pledge of allegiance needs to be believed in to support the national myth, and worshiped as well as sung at every ball game, and the start of every school day. I hated it in school. When I was eight years old I announced to my mother I would no longer pledge allegiance to the flag. I couldn't speak as well as I do now, but I conveyed, as best I could, the conflict of the words against being Indian I felt within the context of the pledge, the stories told in history and government class clash against truths. I felt the lie, and being raised not to lie, singing a lie tormented my young mind; so I stopped and never sang the song again and have never pledged to the American flag since. Only one person offended by my stance voiced his objection: a retired general.

Bill was an old man in my Rotary club. In fact, I was the youngest member at the time, in what was one of the smallest Rotary clubs in Rotary. Rotary is a club founded over a hundred years ago for white business men with a common interest to serve their communities and the world-at-large. Since white women sued and won in court women's presence and the international groups of Rotary have expanded, keeping their numbers high despite the decrease of interest in helping others, that is a part of the make up of young Americans. . ."


The rest of the story will be in my upcoming book. But, if you want to understand how such a subject can evolve place yourself in a place to be shattered by the dynamics of racial politics with an intent to become who you were meant to be, not as one approved by white people, but as divinity dictates.


Gregory E. Woods, Keeper of Stories
April 25, 2017


flag & Jessica Alicia Bertrand by Curtis Noble on 4th of July

Thursday, April 20, 2017

A Riddle to Resistance




An historical note: I refrain from referring to Blacks prior to the 1990's as 'African American'. That term was resisted vehemently by all concerned prior to that decade. Referring to them thus implies to the naïve that Blacks, or Coloreds were citizens with a basis of pride of heritage that was not fashionable as many like to fantasize about today.

In the social climate of the 21st century the fundamental and the variety of questions to freedom from the perspective of people bound to the nature of being ghetto, and retaining the status of being 'niggers' makes the historical reference to Black folks of our past as African Americans as too far ahead of themselves. You cannot correct the past by renaming it from the present.


On April 20, 1853 Harriet Tubman's task was to free her sister, and her sister's two children, at a terrible cost: her marriage. Her husband was a free man. They lived in southern Maryland, she slave-born, he a free born man. He couldn't take the risk of entering into that affair running the risk of being caught by whites three years after a law that required returning runaways to their owners, or the authorities was passed.
 
Being free born would you had you been him then? ~ Gregory E. Woods, Keeper of Stories 7.17.16



a couple playing together.


 

Saturday, February 18, 2017

CONFLICT of Black souls.


Roland Dawson, I am profoundly moved by this image. It is troublesome; no, it is frightening. I have no fear of the terrorist from abroad. I have concerns about the mental and spiritual capacity of the average Black American to free mind and soul, and wonder aloud in astonishment how deep rooted bondage is to the language and belief system of Blacks! All of it comes up in this disturbing ghost story you have told with the blink of your camera, and the compassionate understanding of your soul! - Gregory E. Woods, Keeper of Stories (2/16/17)

Bound Black Woman by Roland Dawson.

It brings to my mind how close Black folks are to returning to the bondage we have not fled far enough away from. "A people are not free whose freedom was given to them!"

An older Black man told me that when I was a young man. Now, I am the older cat with that knowing!
- Gregory E. Woods, Keeper of Stories {Feb. 16, 2017}



Friday, January 20, 2017

TEST of the TIMES




Freedom as it is used currently and in our collective past is bound by slavery and someone's incarceration. A fact based opinion about the concept of freedom American style is always opposed by white Americans as a whole. It is somehow offensive for Indians and Blacks to define freedom for ourselves. But, any other definition holds us in some kind of bondage at the convenience of the dominant group.

So, what is freedom? Without power it is bondage, with power it is empowering. How it is used in relation to others reveals how and if one is indeed free.
- Gregory E. Woods, Keeper of Stories 9.1.16



Freedom above Nina Hartley July 21, 2010  



Thursday, January 12, 2017

HOW WE ARE, HOW IT IS.





The 21st century look of Black Power.


The image is comical and sad. It is an easy joke waiting to be ceased by white humorists itching to draw attention between the contrast of what Black folks claim they want and how they act like. No longer the intellectual and aggressive threat to white people, or the system governing our lifestyle, books and analytical thought are replaced by intense concentration upon cell phones and the trivia pursuits of its worshippers. Black people come across as social buffoons, as black face comedians, throwbacks to Amos and Andy renditions of self and caricatures of who they really are! It is sad, laughable and how white folks maintain their sense of superiority over Colored folk because the resistance to them and 'it' is of no real force, or threat. It is just cute. - Gregory E. Woods, Keeper of Stories 1/12/17



His words are mirrors. They reflect back to us how Blacks are perceived by whites more often than not. He is telling a story we want to dismiss, don't wanna hear, evaluate honestly or deal with objectively, if that is possible. . .
~ Gregory E. Woods, Keeper of Stories
Jan. 12, 2017


Tuesday, January 3, 2017

Do I Need a Title?




There is a rumble in a story I am going to tell beneath the surface.

Black Americans, I believe, fail their children because parents place their full trust in a system designed for their children's demise. Black people 'adore' white American's contempt. If it were not true the obvious things to protect and develop their children would be done automatically.

Abandoning our children is a deep and conscious decision made daily. Not plunging into why the system of thought about education exists is abnegation of duty. Or maybe Black Americans are lazy. There are other systems of education that fit our children that is not resistant to creativity and is resistant to social engineering. There are other battles to fight within these schools, but it is better to fight those fights with a sense of knowing the control has shifted in your favor. And then there is control. I don't believe, and I am not convinced Blacks are finished with their assigned role of subjugation.

Maybe, Blacks are waiting to be saved, or simply enjoy complaining. The onus is on us to grab the reins of the horse running amok and bring him to a halt. The reins physically control the horse's movement, but the horse studies the rider's soul, and emotions. His determination of the substance of strength or weakness in the rider supports his compliance, or rebellion. Riders know this. It is why some healers use horses to mediate the healing and balancing of disruption, disorder, psychic pain, and trauma in a wide variety of people. Water mediates and tempers the soul, balances fire's propensity to destroy by directing the heat to heal when needed. Understanding the elements are the genius of indigenous cultures. Education, at the level it is, in modern life is not based upon the structures of living in the world as co-creators, and caretakers, or nurturers. It is based on something insidious.   

What would the American education system look like if Black Americans, en masse, moved away from their norm and rode horses instead of walking mules on acreage they don't own? What would change in the social environment if Black people shifted from the slave/mastery mentality into the difficult waters of self-sufficiency, if they trained their own children's spirits?

At the core of the controversy about education is one unanswered question many white people on both ends of the spectrum ask of each other, but avoid asking Black parents: "If Black lives mattered would Colored folks be so dependent upon white's control over their lives?"  


Gregory E. Woods, Grandfather  


Sunday, November 27, 2016

Betwix and Between


There is a cartoon I saw of a Black man saying his prayers over Thanksgiving dinner. The next day he is rushing through a store shopping with anger on Black Friday yelling at others, "Get outa my way!"

Hypocrisy? No. It is something else. Americans come across as a kind of caricature of some type of creature that can be pulled anyway at anytime and any shape can be made out of them. It is strange.

Black Friday?

Americans don't seem to have the maturity, or wealth of knowing to be embarrassed about their clownish behavior. Who marketed this idea was a genius. They studied the vapidness of the collective thought life, and realized there is a continual supply of reactionaries who will always be pulled in directions with little thought outside themselves. It is weird. But, Americans live in a strange type of shell unmindful of the ripple affects of action, and detached from the social and spiritual components that keep community and nation's current in the flow of need and supply.

Then the profound truth beneath this is the average citizen does not know the dark bloody history of what is now known as Thanksgiving Day. Roots of what ails the soul of this nation is in the origin story of this holiday and this nation's spiritual tides are not from the sacredness of the moon but the key elements of this story between the Pilgrims and the Pequot, the Wampanoag and the Narragansett nations, to name three.


Start from there to understand why the black days for First Nations peoples and those from Africa are red with blood and white people's wealth is from those horrors that shaped their gratitude from killing thousands of people to the appearance of benevolence.

Gregory E. Woods, Keeper of Stories

November 27, 2016 



flag Red Black & Green

He, and we would be even more proud if there was substance behind the Red, Black & Green within the soul of Black Americans, and less showing up on the other side of the spectrum of economic development, and deep African spirituality, not opposed to being aligned with one's ancestors. The truth is we show up as regular consumers.

A flag. That Black liberation flag was meant for more substance than occasional appearances. Timidly, that symbol comes up, but really it has no power and is not acknowledged by any government. When such acknowledgement comes then that flag will make us proud. - Gregory E. Woods, Keeper of Stories





People have asked me over the years why and how I work with young Black youth who are in the gang and street life? It is an easy answer because boys will rarely attack the spirit of a father they long for, or never had. - Gregory E. Woods, Keeper of Stories 11.27.16

Friday, November 11, 2016

A Call to Evolve.



For Trayvon Martin, Amadou Diallo, Sean Bell, and Michael Brown by Titus Kaphar  


"A powerful and impossible way of describing a condition of the soul, a challenge of perception, and the confusion of imaging one's self in the historical context of another's personal history.

How weak are Black people ignorant of the 'why of their existence,' forever seeking approval from whites. Forever measuring their lives against the background of white Americans lowers the value of Black lives, as well as emboldens the purpose of killers enjoying the blood sport their ancestors created and profited from the whole of our collective yesterdays until now
! " - Gregory E. Woods, Keeper of Stories 9.1.16


There was a vision. . .



Legacy and question of bondage. Loué Hgues' Art. (2016)


This reminds me: "There are reasons not to vote, but no good reason is not enough reason not to vote in this country. We are smug in our luxury, and convenience, mostly unmindful of a world without that 'option'. Unknowingly, this has led many toward an aloofness now fashionable as chic, when in fact it is arrogant a presumption to have as a political stance. " - Gregory E. Woods, Keeper of Stories Nov. 9, 2016




bondage of the African woman by Joey Rosado


Wednesday, November 9, 2016

Negroes & lies


Harriet Tubman about slaves said...




Tempting...

This was the lowest black votes since 2000!!

I'm am just so tired of the African American community, always complaining, ranting and raving, and continues to stand still. You allowed your feelings about missing the Obamas, Bernie over Hillary, voting for third party candidates, writing in candidates, and furthermore just not voting, to drop the ball this election season. Never ever say that your vote does not count when you saw how important even the smallest towns and counties vote counted last night. African Americans want to talk about this and that life matters, but refused to beat the odds of democrats winning back-to-back.

Learn to stop allowing Media-bias behavior and fear to continuously "ENSLAVE YOU"! I've been awake, I'd hope that you'd one day wake up too! -  Corey Hymes Jr. Nov. 9, 2016 


Saturday, September 24, 2016

Revisiting What Won't Go Away!


She Put in the Work!

"Guys, I don't get it. I really don't. Here is a woman who is doing her best to help and advocate for the black community. Until her true race was revealed, no one knew she was white. She lived and identified as an African American. This woman chose to forgo her white privilege to immerse and live in a culture that is unfairly demonized and eons behind in social construct and equality and yet she chose to be there because she felt so strongly about it. How is this a bad thing? Doesn't that make her an ally? She literally put that skin on and wore it." ~ Talia Gamble


Rachel Dolezal in August 25, 2015 above the fray, above the city.


"Rachel, I think you are a strong, powerful woman and I couldn't care less how you identify race. However, I will bet that if you took a DNA test there would be traces of black in you. When you are a strong woman many will come for you and try to destroy you. You have and I truly hope you will continue to help as many people as you have because in the end it is what you put into this world that counts. I have a tremendous amount of respect for what you do and how you continue to stand strong against the bullying. Anyone who decides to target you is only because you project something they lack. May GOD Bless you." ~ Yvette Cruz 


Wednesday, September 21, 2016

Bad Teacher? Sexy Woman?


Teacher Bae. Clothing Controversy. Inappropriate for a School Environment or No?

Posted on September 16, 2016 by Sophia Reed in Entertainment 


Recently we have all been exposed to the teacher bae controversy in what she was wearing to work. To be honest I am a woman who is black AND curvy; and as soon as I saw the pictures I thought that her attire was not appropriate.  I saw the pictures when they first came out before anyone was even talking about her clothes and that was the first thing that came to my mind.  “Why is her dress so short?”

I think that she is a gorgeous women and her body is beautiful. But at the same time we ALL need to be mindful of our body types.  There are some really cute dresses and skirts that I have bought that look great on women who have a smaller butt than mine.  But when I put it on, if I were to bend over then everyone would see what was underneath my skirt.  If I wear that skirt to work I should not say that if a skinny girl is wearing it she would get less criticism them me. Of course she would.  Her butt is not showing when she put on the skirt….Mine is.   The fact of the matter is that the outfit, fits differently on me than it does her, and as a grown professional woman I have should have enough sense to know that wearing something where my backside may be exposed when I sit down is not a good idea.

Because I am a curvier girl I do not have be mindful on what I wear to work and how it comes across. As we all should be.  And if something looks appropriate on someone else and inappropriate on me, I need to be able to take it off.  I know that we have all seen people wearing things that they have no business wearing it does not matter if they are curvy, skinny, tall, or short.  So for myself, my problem with her work place attire is not about her being curvy, but that she should be more mindful that she is in a school environment and understand that some of her outfits are not a good choice for a school environment.

I will admit that I do not think ALL of her clothes are bad or inappropriate. But I will say that schools have a dress code for students and if students are not allowed to wear a tight bodycon dress to school, then why should a teacher. Most schools do not allow a skirt or dress to be more than 3 inches above the knee for students.  So why would a teacher wear something that is more than 3 inches above the knee? 

My high school did not allow students to wear shorts.  And this was in Texas where it was hot.  How crazy would that look if a teacher wore shorts to school, and the schools tell us we cannot not?  Teachers should set the standards for students.  There is nothing wrong with looking good.  But you can look good wearing appropriate clothing to work.  I should be able to tell the difference between your working clothes and your clubbing those.  They are not the same things.

When determining what you should be wearing to work, you need to take a few things into consideration. You need to think about where you work.  Working in a school is not the same as working at a fashion magazine.  You can get away with different attire at a fashion magazine then you can at a school.  These things should be common sense.

I may be in the minority with it comes to Miss Teacher Bae. Because most people seem to think that she is being discriminated against.  But speaking from experience, there are some things that I chose not to wear to work because it is too clingy, too tight, or too short.  I feel that, these things are the mentality of a professional. I never want to come to work and have to be sent home because what I am wearing is not consistent with the organization's dress clothes policy.



Teacher, Patrice Brown or Paris Monroe of Atlanta controversy about her fineness.


Cameron Diaz playing Elizabeth Halsey in Bad Teacher.


Teacher, Patrice Brown a 2nd Grade teacher at Boyd Elementary in Atlanta, Georgia
in her classroom.


Tuesday, September 20, 2016

RACE based USA


It’s Not About Race! Why do Black people think that everything is about race?



This is a speech that I wrote for a local event. I thought I’d post it on Medium because it might help explain some context to white people. ~ John Metta


Recently, I was the only person of color in a discussion group about race.

Always fun for us. During the first meeting, I introduced myself by saying that talks about race are emotional.
“I speak with a lot of emotion,” I said, “and sometimes that emotion is anger. That should be allowed, because anger is a valid response to oppression. I’m not angry at you as an individual, but at a system of injustice.”
Sometime later, a man said that he hoped we could “rise above emotions.” He wanted an “intellectual discussion” using logic so we could “really get to heart of the matter” without getting “derailed by emotions.”
Now there is a heck of a lot of subtext there, and I really want you to understand it. But I need to lay a bit of foundation. So we’re going to step back in time a bit so I can explain how a guy beating up his cousin a thousand years ago still affects how we act differently in the dining room.

A long time ago, there was this French cat named William.

One day, he jumped in a boat with a few hundred of his buddies and crossed the English Channel to pick a fight. That was when Norman France conquered Anglo-Saxon England.

Now when you conquer a people, you gotta make damn sure they know you’re in charge. One of the best ways to do that is to make them speak your language. So French became the official language in England. Royalty spoke it, lawmakers spoke it. English was even outlawed in some areas. The French said their language was refined, proper, and that Anglo-Saxon was a crude, vulgar language of the unwashed rabble.

Total scam, of course. Anglo-Saxon English was just as refined, as beautiful, and it was hella poetic. But Billy and his boys had to convince “those people” that the French were “better.” After awhile, the people started believing him.

Here’s the crazy thing: We still do.
A damn lot of our words in English come from this period, and pretty much all of them seem… more refined, proper. This is why we “dine” at a fine restaurant but “eat” at a Barbecue. This is why we “drink” a beer, but might “imbibe” a 30-year-old bottle of Châteauneuf-du-Pape.

You need this to sink in: A dude makes up a bunch of crap about his cousin’s language to justify three generations of oppression, and a thousand years later we still believe him.

We still believe William the Conquerer due to a remarkable thing called culture.

Culture is how we pass information about our world across generations. It’s why our children speak our language, it’s how they learn from us. Culture is why some humans eat with a fork, and some eat with chopsticks. Culture explains why someone standing really close while they talk to you might feel threatening to a European, but comforting to a West African. Culture defines what acceptable volumes are when speaking, and how women are expected to act in social situations.
Culture defines all of our social expectations, but also our social prejudices. Every single thing we do and say, we do and say in the context of our culture.
Now, making a culture normative — that is, it defines what is “normal” — is quite useful. The French used it well in England. Another time it was used was when West Africans were brought to this country as chattel slaves.

The society here in America needed a way to justify the enslavement of a people for no other reason than they looked a bit different. Like the Normans, they used culture to do it. Slaves were made to speak English but were forbidden to read and write. In fact, the myth was promoted that they were slow and couldn’t even be taught.

White people saw slaves as animals, apes or at best, “lesser humans.” They expected slaves to work like animals too — long, hard, and without complaint. Naturally, slaves rebelled, slowing work or feigning sickness. Blacks were seen by everyone as inherently lazy, and lazy Blacks were beaten or killed.

White people expected slaves to be subservient — a particularly useful tactic since less than a quarter of whites actually owned slaves. Slaves had to do whatever any white person told them to do. This made all whites “better” than slaves, and supportive of the system.

And there were the sexual controls. White men objectified and raped Black women at will, while promoting the myth that white women’s purity was threatened merely by the gaze of a Black man. This was particularly useful as a means to control both Black men and white women.
All of these prejudices still reside in white culture.
Antonin Scalia said that Blacks “should go to slower schools.” This is a US Supreme Court Justice, folks.

Donald Trump said he believed that “Laziness is a trait in blacks.” This is a man running for president!

A vegan activist Twitter account posted a picture comparing slaughtered pigs to lynched Black people. Leslie Jones rocked the Ghostbusters reboot and was immediately compared to an ape by racist trolls. Meanwhile Lena Dunham weaponized her white body against an innocent Black man because she felt insecure.

And apparently countless Black men would not have gotten shot in the back if they had “just done what they were told to do.”

article by John Metta 
September 18, 2016


Abandoned place in Fredericksburg, Virginia.

Police and their fear of