Showing posts with label Black activist. Show all posts
Showing posts with label Black activist. Show all posts

Friday, February 9, 2018

Wrong: the inequaties of business.



In concert with the gala boycott, #ArtistofAiley has begun to catch on via Instagram. The company's AGMA dancers and stage managers started their own account, artistsofailey. Additional hashtags associated with display of unity have included #UnionStrong, #ReachingfortheStandard, #LovingWhatWeDo and #AGMA.

It's rumored that the Ailey dancers are demanding a discussion that could increase what they see as substandard wages and benefits. Officially, a press release from AGMA said negotiations began in December for a new collective bargaining agreement to replace the current one, which expires May 31.

Leonard Egert, national executive director of AGMA, writes in the release, "It is very concerning that Ailey's artists, predominately African-American dancers, earn much less than dancers at comparable companies with similar or even smaller budgets."

You can't help but note that this is taking place during Black History Month...

Feb. 7, 2018 


Alvin Ailey dancers circa. 2018. more feminine than ever before. . .



Alvin Ailey dancers Boycott Annual Gala at the Kennedy Center 



"It's rumored that the Ailey dancers are demanding a discussion that could increase what they see as substandard wages and benefits...

Leonard Egert, national executive director of AGMA, writes in the release, "It is very concerning that Ailey's artists, predominately African-American dancers, earn much less than dancers at comparable companies with similar or even smaller budgets."

...According to recent tax filings, the Alvin Ailey Dance Foundation, Inc—America's fourth largest dance company in terms of budget—has over $178 million in net assets, slightly over $13 million in contributed revenue (fundraising events, grants, and gifts) and sells over $20 million worth of tickets and merchandise yearly.

Griff Braun, AGMA's New York dance executive, added in the press release, "These artists put on more performances than any other major dance company in the United States—175 to 200 per year—with only one-third to one-half the number of dancers at other companies.




dancers painted by Robin Joyce Miller titled Slide

Thursday, February 8, 2018

a boy, a man struggle


a boy 

"In America I was free only in battle, never free to rest. And he who finds nowhere to rest, cannot long survive the battle." ~ James Baldwin 


drawing of James Baldwin.

"And the young white revolutionary remains in general far more romantic than a black one. White people have managed to get through entire lifetimes in this euphoric state. But black people have not been so lucky. A black man who sees the world the way John Wayne, for example, sees it would not be an eccentric patriot but a raving maniac. The truth is, that this country does not know what to do with its black population, dreaming of anything like the Final Solution." ~ James Baldwin 

Saturday, September 30, 2017

What We Stand For!


Confederate flag waving


contradiction deep in white thought and sensibilities.



Confederate flag raised at Denver high school football game leads to injuries

"[“Some of our players reported that, when tackled, players from the opposing team taunted them with racial slurs.”] after a Confederate flag was displayed during the first quarter of a high school football game in Denver, according to a statement from Manual High School that was sent to parents on Saturday. 

According ...to a statement addressing what happened during the Friday night game, “Last night, the Weld Central High School team, which has a Rebel mascot, displayed the Confederate flag during the first quarter of the game, offending many members of the Manual community.”

“We asked them to remove the flag and they did. However, the tension created by the flag led to conflict…"



Colin Kaepernick said, To me, this is bigger than football and it would be selfish on my part to look the other way...



This young man, Colin Kaepernick, in the beginning and after much thought said, "To me, this is bigger than football and it would be selfish on my part to look the other way. I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color!" 

I know that strong men take strong stances... He unleashed the suppressed urges of rage and disbelief in a system governed against the greater good of Black Americans!! I also know that protest amongst Black Americans does not lead us toward deep inner change. As a collective we rise only above the limit of expectation of acceptance of white people. It is a strange dance, but done so often it is called something else by its practitioners How will this protest change us? 

Gregory E. Woods, Keeper of Stories 
September 29, 2017 




flag & the Black woman is a study unto itself. www.ShadesGifts.com


Tuesday, August 22, 2017

Tribute to a A MAN among MEN!


Dick Gregory and his daughter, Ayanna Gregory.


"I have never known a more brilliant and powerful human being. Thank you Daddy for an extraordinary life and legacy. What you brought to this planet is unparalleled. I am clear that you were ready. You're work here was done. And in the midst of all the chaos and confusion, you left here with so much peace, grace and clarity. And for that I am beyond grateful. The joy of getting to spend a lifetime with you far exceeds the sadness in my heart. I can't wait to receive your instructions from the other side. I love you Great Warrior! We will carry your light. The seeds you have planted in me have set the foundation for the healing work that has become my life. Your legacy continues..."



Friday, February 10, 2017

Inner Exchange.


ArazelArt in reflection in Berkeley. 2016


Reflection, introspection sits in the West facing East, where illumination rises with the sun of a new day. We meet in the center space of our being with another whose life force engages ours, and afterwards go to reflect about what we feel, and feel what was stimulated into thought processes essential to growing and being better than before we met. This is a way of being on the Right Path!

Gregory E. Woods, Keeper of Stories
Feb. 10, 2017


Friday, November 11, 2016

A Call to Evolve.



For Trayvon Martin, Amadou Diallo, Sean Bell, and Michael Brown by Titus Kaphar  


"A powerful and impossible way of describing a condition of the soul, a challenge of perception, and the confusion of imaging one's self in the historical context of another's personal history.

How weak are Black people ignorant of the 'why of their existence,' forever seeking approval from whites. Forever measuring their lives against the background of white Americans lowers the value of Black lives, as well as emboldens the purpose of killers enjoying the blood sport their ancestors created and profited from the whole of our collective yesterdays until now
! " - Gregory E. Woods, Keeper of Stories 9.1.16


Thursday, October 13, 2016

Common Sense Resistence.




Reading about the protests at Standing Rock I came across a comment, I assume was from a white person. DeDuck Dolan said, "So if this hate group gets praise for this, would the KKK or Westboro get the same treatment? I'm just asking questions."


Black Lives Matter Movement stands in solidarity
with Standing Rock. 2016


"How in the world did the Black Lives Matter movement become a hate group?" I responded. "They are following a long line of groups in Black American history that defended their communities against the terror of white people's murderous history. The Panthers. Deacons for Defense. There were secret groups. Returning Vietnam vets created small groups here in there to protect and educate their people.

So, when and how did your assessment make sense? Are you alarmed that this group is keenly aware of the bloody trail of massacres and torture white Americans played out and justified and promoted generation after generation against Blacks after slavery? What they understand you hold in contempt?

I don't get it. Well, actually I do. I know a lot about this history and how the definition of terror and freedom fighter are interchangeable in the vernacular of the dominant group."  - Gregory E. Woods, Keeper of Stories



Standing Rock protest art by Jackie Fawn.



Thursday, September 1, 2016

Sitting upon histories is a stance...


Kaepernick’s Protest Underlines Anthem’s Unique Role in Sports


By SAM BORDEN

For Trayvon Martin, Amadou Diallo, Sean Bell,
and Mike Brown
by Titus Kaphar 


The pressing question for many viewers tuning in to a preseason football game on Thursday night will be whether San Francisco 49ers quarterback Colin Kaepernick will once more refuse to stand for the national anthem.

But that question obscures some more meaningful ones:

Why is the national anthem a staple of sporting events to begin with? Why does the United States stand apart in making the anthem a part of the pregame ritual? And what does it mean to be patriotic?

Kaepernick, once regarded as one of the N.F.L.’s top players, has suddenly become its most provocative ahead of Thursday’s game in San Diego because, in a country that is unusual in its marriage of sports and public patriotism, he has chosen the anthem as the moment to communicate a message of protest.

After declining to stand during the anthem before a game on Friday night, Kaepernick explained that he was motivated by issues of police brutality and racial injustice in the United States — eliciting vitriol from fans who believed his gesture was an affront and praise from those who admired his decision to take a public stand at a time when few prominent athletes are willing to do so.
Lost in that debate, though, is that while high-level sports are a type of entertainment, few other forms of mass-consumed entertainment — movies or concerts or exhibitions — have the anthem ingrained into every performance.

Tens of thousands of theater goers, for instance, have packed a Broadway musical that is devoted to the life and times of one of this country’s founding fathers, yet “Hamilton” does not feature the national anthem. On the other hand, a game between the Cleveland Gladiators and the Arizona Rattlers in the Arena Football League could not begin without it.

For the athletes the juxtaposition might be even stranger: The president of the United States is not required to listen to the national anthem before beginning his day, but Jay Bruce must hear it before taking the field as an outfielder for the Mets.

“I don’t think it’s unusual because every baseball game I’ve ever played there’s been an anthem,” Bruce said. “I was thinking about that the other day: Like, how many times have I been involved with an anthem? It’s so many times. It’s what I’m used to.”

Historically, the roots of “The Star-Spangled Banner” in American sports have been traced as far back as baseball games in the mid-19th century, and the song became more widespread in baseball during the heightened atmosphere in this country around the First World War.

Other sports followed, folding the anthem into their own protocols and, decades later, the pattern seems inextricably linked — though it is unclear why.

Pat Courtney, a spokesman for Major League Baseball, said that the national anthem has been performed before all of its games since 1942 and that “it remains an important tradition that has great meaning for our fans.”

Tim Frank, a spokesman for the N.B.A., said the anthem has been performed before every game in the league’s history (it began in 1946) and that it is done “in honor of the United States and those who have sacrificed to protect it.”

Brian McCarthy, a spokesman for the N.F.L., said the anthem is required because, “We believe there is tremendous value in coming together to honor our nation’s history and also remember the men and women who have built and protect our country.”

John Dellapina, a spokesman for the N.H.L., cited minutes from a Board of Governors meeting that noted the league has mandated the anthem be played since 1946 “as a show of patriotism” but has allowed “God Bless America” as a substitute since the 1970s.

The newest top professional league in America, Major League Soccer, was formed in 1996 and, according to Dan Courtemanche, a league spokesman, the original M.L.S. executives had little choice on this issue. Rules regarding the playing of the anthem were enacted because, “At this point, it has become part of the tradition of playing a sporting event in America,” Courtemanche said.

The key words there are “in America.” No national anthems are played before a French league soccer game or a German handball league game or a Japanese rugby game. So why does the connection exist in the United States?

According to Eric Liu, a former speechwriter and adviser to President Bill Clinton who co-wrote a 2007 book on patriotism titled “The True Patriot,” the difference probably lies in America’s distinctive foundation.

Unlike a majority of countries in the world, the United States was not created on a common platform of religion or ancestry or, as Liu said, “some origin myth which goes all the way back to the beginning of history.”

Instead, Americans are bound by notions and concepts — that all men are created equal, as one example — and the ethereal nature of those ideas makes anything that Americans can latch on to concretely seem more important.

“I think that’s why this whole thing strikes so many people in such a passionate way,” Liu said. “This is not a country in Europe or Asia that has the traditional patriotic ideas built into it. We are united by a creed and in a creedal society, the outsize rituals — like the anthem — just carry a lot more weight.”

Perhaps that is why athletes have used it as an opportunity to protest. The basketball player Mahmoud Abdul-Rauf was sanctioned by the N.B.A. in 1996 when he refused to stand for the anthem. The American track athletes Tommie Smith and John Carlos were kicked out of the 1968 Olympics after raising gloved fists on the medals podium.

Those athletes, like Kaepernick, were explicitly making political statements, forcing the public to reconcile an apparent slight of the national anthem versus the rights bestowed on all citizens that the song symbolizes.

Liu and his co-author, the entrepreneur and activist Nick Hanauer, highlight a quotation from Carl Schurz, a Union Civil War general and senator from Missouri, who in 1872 made the distinction between a popular line of patriotic thinking — that essentially, what the United States is doing is always right — and what he believed to be a more appropriate philosophy.

“The Senator from Wisconsin cannot frighten me by exclaiming, ‘My country, right or wrong,’” Schurz said on the Senate floor, before adding his own corollary. “My country, right or wrong,” he said. “If right, to be kept right; and if wrong, to be set right.”

Is sitting for the national anthem, as Saints quarterback Drew Brees said in his criticism of Kaepernick’s actions, “being disrespectful to the American flag?” Is it, as Brees continued, “an oxymoron” that Kaepernick is sitting down because it is the anthem, and the flag, that give him the right to speak in the first place?

Or is it the reverse: that the contradiction comes from those who trumpet the freedoms the flag represents but then criticize someone who exercises those freedoms? Is Kaepernick simply doing his duty, as Schurz said, by trying to set right that which he sees in his country as having gone awry?
More than 60,000 spectators in San Diego and an international TV audience can wrestle with this again on Thursday night. Game time at Qualcomm Stadium is scheduled for 10 p.m. Eastern. The national anthem will be sung a few minutes before.



painted body of an African woman.


patriotic bikini worn by a Black American should be a style of speculation given our history. But, it is more a form of trespass. - Dawn Wolf, Keeper of Stories 7.12.16



Sunday, July 3, 2016

Courage to be a BLACK WOMAN




Josephine Baker was born Freda Josephine McDonald on June 3, 1906, in St. Louis, Missouri. Her mother, Carrie McDonald, was a washerwoman who had given up her dreams of becoming a music-hall dancer. Her father, Eddie Carson, was a vaudeville drummer. He abandoned Carrie and Josephine shortly after her birth. Carrie remarried soon thereafter and would have several more children in the coming years.

To help support her growing family, at age 8 Josephine cleaned houses and babysat for wealthy white families, often being poorly treated. She briefly returned to school two years later before running away from home at age 13 and finding work as a waitress at a club. While working there, she married a man named Willie Wells, from whom she divorced only weeks later.

It was also around this time that Josephine first took up dancing, honing her skills both in clubs and in street performances, and by 1919 she was touring the United States with the Jones Family Band and the Dixie Steppers performing comedic skits. In 1921, Josephine married a man named Willie Baker, whose name she would keep for the rest of her life despite their divorce years later. In 1923, Baker landed a role in the musical Shuffle Along as a member of the chorus, and the comic touch that she brought to the part made her popular with audiences. Looking to parlay these early successes, Baker moved to New York City and was soon performing in Chocolate Dandies and, along with Ethel Waters, in the floor show of the Plantation Club, where again she quickly became a crowd favorite.

In 1925, at the peak of France's obsession with American jazz and all things exotic, Baker traveled to Paris to perform in La Revue NËgre at the Theatre des Champs-ElysÈes. She made an immediate impression on French audiences when, with dance partner Joe Alex, she performed the Danse Sauvage, in which she wore only a feather skirt.

However, it was the following year, at the Folies BergËre music hall, one of the most popular of the era, that Baker's career would reach a major turning point. In a performance called La Folie du Jour, Baker danced wearing little more than a skirt made of 16 bananas. The show was wildly popular with Parisian audiences and Baker was soon among the most popular and highest-paid performers in Europe, having the admiration of cultural figures like Pablo Picasso, Ernest Hemingway and E. E. Cummings and earning herself nicknames like Black Venus and Black Pearl. She also received more than 1,000 marriage proposals.

Capitalizing on this success, Baker sang professionally for the first time in 1930, and several years later landed film roles as a singer in Zou-Zou and Princesse Tam-Tam. The money she earned from her performances soon allowed her to purchase an estate in Castelnaud-Fayrac, in the southwest of France. She named the estate Les Milandes, and soon paid to move her family there from St. Louis.

In 1936, riding the wave of popularity she was enjoying in France, Baker returned to the United States to perform in the Ziegfield Follies, hoping to establish herself as a performer in her home country as well. However, she was met with a generally hostile, racist reaction and quickly returned to France, crestfallen at her mistreatment. Upon her return, Baker married French industrialist Jean Lion and obtained citizenship from the country that had embraced her as one of its own.

When World War II erupted later that year, Baker worked for the Red Cross during the occupation of France. As a member of the Free French Forces she also entertained troops in both Africa and the Middle East. Perhaps most importantly, however, Baker did work for the French Resistance, at times smuggling messages hidden in her sheet music and even in her underwear. For these efforts, at the wars end, Baker was awarded both the Croix de Guerre and the Legion of Honour with the rosette of the Resistance, two of France s highest military honors.

Following the war, Baker spent most of her time at Les Milandes with her family. In 1947, she married French orchestra leader Jo Bouillon, and beginning in 1950 began to adopt babies from around the world. She adopted 12 children in all, creating what she referred to as her rainbow tribe and her experiment in brotherhood. She often invited people to the estate to see these children, to demonstrate that people of different races could in fact live together harmoniously.

During the 1950's, Baker frequently returned to the United States to lend her support to the Civil Rights Movement, participating in demonstrations and boycotting segregated clubs and concert venues. In 1963, Baker participated, alongside Martin Luther King Jr., in the March on Washington, and was among the many notable speakers that day. In honor of her efforts, the NAACP eventually named May 20th, Josephine Baker Day.

After decades of rejection by her countrymen and a lifetime spent dealing with racism, in 1973 Baker performed at Carnegie Hall in New York and was greeted with a standing ovation. She was so moved by her reception that she wept openly before her audience. The show was a huge success and marked Baker s comeback to the stage.

Read more here:


Josephine Baker in her heyday!



Monday, May 23, 2016

DICK GREGORY



flag of Black Americans, Red for the blood shed, Black for the People, Green for the land the whites stole from the Africans.



Dick Gregory, A Real Inspiration and True Warrior



Richard Claxton 'Dick' Gregory is an inspiring Black American comedian and civil rights activist whose social satire changed the way white Americans perceived Black American comedians since he first performed in public. His participation in the Civil Rights movement of the 1960's is well-documented, as are his efforts on behalf of American Indians, for world peace and against hunger.

"We used to root for the Indians against the cavalry, because we didn't think it was fair in the history books that when the cavalry won it was a great victory, and when the Indians won it was a massacre." --Dick Gregory


Legendary Activist Dick Gregory was on the frontline in the sixties during the Civil Rights Era; today he continues to be a "drum major for justice and equality."

Gregory was arrested for civil disobedience several times. As a part of his activism, he went on several hunger strikes to publicize the world hunger problem, to draw attention to the nation's drug abuse epidemic, and to emphasize the plight of the American Indians.

After a childhood of poverty in St. Louis, Gregory attended college on a track scholarship and later served two years in the army. In the middle 1950s he concentrated on finding work as a comedian, always having had, as he says, "a good rap."

As he became better established as a comedian, Gregory put his convictions into practice by devoting much of his time to the civil rights movement of the 1960s.

On behalf of the Southern Christian Leadership Conference, the Congress on Racial Equality, and other prominent civil rights organizations, Gregory made appearances at demonstrations, marches, and rallies throughout the country.

Dick Gregory and his activism spurred him to run for mayor of Chicago in 1966 and for president in 1968 which garnered substantial media attention.

Many American Indians retaliated with their own adaptation of 1960s civil disobedience -- fish-ins -- to protest interference with treaty rights. The war also continued in the media as a parade of the famous came to support the American Indian cause: Marlon Brando was arrested in 1964 while "helping some Indian friends fish" on the Puyallup River, Gregory was jailed for joining the American Indians in illegal fishing.




Dick Gregory


In the early 1970s Gregory abandoned comedy to focus on his political interests, which widened from race relations to include such issues as violence, world hunger, capital punishment, drug abuse and poor health care.

Gregory ran for President of the United States in 1968 as a write-in candidate of the Freedom and Peace Party, which had broken off from the Peace and Freedom Party.

Gregory became an outspoken critic of the Warren Commission findings that President JFK was assassinated by Lee Harvey Oswald.

On March 6, 1975, Gregory and assassination researcher Robert Groden appeared on Geraldo Rivera's late night ABC talk show Goodnight America. An important historical event happened that night when the famous Zapruder film of JFK's assassination was shown to the public on TV for the first time in history.

The public's response and outrage to that showing led to the forming of the Hart-Schweiker investigation, which contributed to the Church Committee Investigation on Intelligence Activities by the United States, which resulted in the House Select Committee on Assassinations investigation.

Gregory was an outspoken feminist, and in 1978 he joined the National ERA March for Ratification and Extension, a march down Pennsylvania Avenue to the United States Capitol of over 100,000 on Women's Equality Day (August 26), 1978 to demonstrate for a ratification deadline extension for the proposed Equal Rights Amendment to the United States Constitution, and for the ratification of the ERA.

The Women's Movement was largely successful in securing gender equality in the laws and society.




Frederick Douglass


Gregory and Mark Lane conducted landmark research into the assassination of Dr. Martin Luther King, Jr., which helped move the U.S. House Assassinations Committee to investigate the murder, along with that of John F. Kennedy.

Mark Lane was author of conspiracy theory books such as Rush to Judgment. The pair wrote the MLK conspiracy book Code Name Zorro, which postulated that convicted assassin James Earl Ray did not act alone.

Gregory was an outspoken activist during the US Embassy Hostage Crisis in Iran. In 1980 he traveled to Tehran to attempt to negotiate the hostages' release and engaged in a public hunger strike there, weighing less than 100 pounds (45 kg) when he returned to the United States.

In 1998 Gregory spoke at the celebration of the birthday of Dr. Martin Luther King, Jr. with President Bill Clinton in attendance. Not long after, the President told Gregory’s long-time friend and P.R. Consultant, Steve Jaffe, “I love Dick Gregory; he is one of the funniest people on the planet.”

They spoke of how Gregory had made a comment on Dr. King’s birthday that broke everyone into laughter, when he noted that the President made Speaker Newt Gingrich ride “in the back of the plane,” on an Air Force One trip overseas.



Huey P. Newton (l.) said, I do not expect the white media to create positive black male images.


Since the late 1980's, Gregory has been a figure in the health food industry by advocating for a raw fruit and vegetable diet.

At a Civil Rights rally marking the 40th anniversary of the Voting Rights Act, Gregory criticized the United States, calling it "the most dishonest, ungodly, unspiritual nation that ever existed in the history of the planet. As we talk now, America is 5 percent of the world's population and consumes 96 percent of the world's hard drugs".

In response to published allegations that the Central Intelligence Agency (CIA) had supplied cocaine to predominantly Black American areas in Los Angeles, thus spurring the crack epidemic, Gregory protested at CIA headquarters and was arrested.

Gregory announced a hunger strike on September 10, 2010, saying in a commentary published by the Centre for Research on Globalization in Montreal that he doubted the official U.S. report about the attacks on September 11, 2001.

"One thing I know is that the official government story of those events, as well as what took place that day at the Pentagon, is just that, a story. This story is not the truth, but far from it. I was born on October 12, 1932. I am announcing today that I will be consuming only liquids beginning Sunday until my eightieth birthday in 2012 and until the real truth of what truly happened on that day emerges and is publicly known."

"I never learned hate at home, or shame. I had to go to school for that." --Dick Gregory
- author unknown


Haile Selassie I with a student


Subscribe to I Love Ancestry eNews:http://eepurl.com/CLJan

 

Friday, April 8, 2016

FULL: Bill Clinton Responds To Black Lives Matter Protesters With Hard F...







"One of the problems with today's young Black activists is what they don't know and their lack of intellectual discipline to match their righteousness. Going public on important issues concerning Black lives has to be led and followed by people steeped in facts, truth and understanding of the contradictions of Black lives and white/Black relationships from a high and complex level. Without the ears to learn, and the inclination to listen to Ancestors and wise Elders or the words of powerful agitators, like President Clinton, today's young Black activists weaken their positions losing public support because emotional hysteria does not replace informed confrontation.



Youth cannot lead protests uniformed, disconnected from their Ancestors and disassociated from the causes in Africa. Unintelligent activism did not happen in the Civil Rights movements, or the résistance movements preceding that era. Black people had deep pride and their integrity was a vaulted commodity despite the estimations made by white Americans. Black Americans today consistently shoot themselves in the foot being on the defense even in the interior of the offensive position they hold in the causes for the betterment of their people. Being consistent in their inconsistencies is not a strategy that works or produces the preferred results. It becomes a comedy and embarrassing.



Black lives matter, but Black activist's, and protestor's intelligence has to be developed to higher levels of consciousness to be respected and considered by those opposed to the Black liberation movements of the early 21st century!



Further, Mr. Clinton in his short dissertation poked ever so slightly at a major flaw in Black consciousness that has harmed and retarded the relationships between Black Americans and Africans living in the continent. Black Americans deplore their African roots, and flaunt this character flaw unknowingly and to their detriment for all to see, examine and ridicule. This was a large flaw during the Civil Rights movement whites took notice of, and have kept silent on the public stage for good, well thought out reasons.



Until Black Americans become African-Americans the chances of true liberation will always remain aloof, and white Americans will continue to snicker under their breath about our insistence to be consistent in our inconsistencies!"



- Gregory E. Woods, Keeper of Stories
4/8/16


Saturday, September 26, 2015

Self-Reflection upon a Nation


Interesting. Lioness Daiba Sala, you assembled five quotes said by Dr. Martin Luther King Jr. seldom said in public forums. You titled this: "MLK QUOTES WHITE PEOPLE DONT QUOTE" I imagine, thinking about how Dr. King has become a benevolent figure fighting for all people over the past few decades. He was first and foremost fighting for his people and his philosophical musings came from that framework. To minimize him his large body of thought and work is a continuous playing of his speech in 1963. The deep challenges to American thought from Dr. King challenged white people's ideals and perceptions like no other in large part because he was Western educated and telling the truth to their powers. Those who marched and protested then mirrored the gross contradictions white America believed in. It was an awful time Dr. King spoke into and against!

"Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed." -
Martin Luther King, Jr.

"He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it." - Martin Luther King, Jr.

"Discrimination is a hellhound that gnaws at Negroes in every waking moment of their lives to remind them that the lie of their inferiority is accepted as truth in the society dominating them." - Martin Luther King, Jr.

"A riot is the language of the unheard." - Martin Luther King, Jr.

"Property is intended to serve life, and no matter how much we surround it with rights and respect, it has no personal being. It is part of the earth man walks on. It is not man." - Martin Luther King, Jr.
  

Government



 

Tuesday, June 23, 2015

How Americans feel about their children



"Enough is enough. We demand more empathy, more accountability, more economic opportunity, more compassion, more dignity, more power and more opportunity for all. We demand healthier communities, which means more from each other; more from our school systems and more from our judicial systems." Those are the words of Manifest Justice, the creative community exhibition. The exhibt, which took place last week - in Los Angeles’ gang affected Baldwin Village - featured protest posters, paintings, and three-dimensional works. Mostly focused on police brutality, the exhibition also touched on issues like education, racial justice, and LGBT rights. Programme coordinator Nijeul Porter says, “The idea is that art is at the center of social change". See some of the featured works below.

By Alexander Aplerku, AFROPUNK Contributor



art - California Prisons exhibit c
photo by @alwayspaisley




 

Friday, February 6, 2015

Responsible for ALL = Ujima

"We must all engage ourselves in the struggle for the common good; there are none with clean hands, no innocents, no spectators. We all dirty our hands in the mind of our minds. Every spectator is a coward or a traitor." ~ Frantz Fanon, Pan-African author

Lena Horne refused to perform for segregated audiences
during World War II when entertaining troops of the USO.



I didn't see the Broadway play RENT, live. It is better to see plays live, but they must be seen in any available medium, or read. I bring this play out into the open because there is one line in that whole play that stayed with me: "Opposite of war isn't peace. It is creation." - Gregory E. Woods 11.25.13

Monday, February 2, 2015

THIS Is Black History Month





In 2015 something other than critical thinking has replaced the obvious trend of action we envisioned in the 1970's we felt deep in our bones was sure to materialize listening to Gil Scott-Heron telling the deep stories we felt, but could not tell ourselves. If we followed the path from his pointing finger we were supposed to be in a state of a kind of prosperity that began with a heightened understanding of personal power, and evolve into a respected place in society our great grandparents had sung about in church and field. But, complacency replaced the urgency of becoming a force of nature serpentine in nature capable enough to boost the economy of our rich heritage and brilliance into viable integrity that translates into cultural strengths one can bank on, and respect in American culture as a spiritual power lacking in the substance of American economy of soul.

That is a lot of jibber jabber on my part if you are young enough to have grown up watching the situation comedies that placed the revolutionary into a comical role, and the pimp into a cultural hero the larger world accepts as 'the way we are'!

Gil Scott-Heron, our poet and the nation's prophet is dead now the timbre of his voice reminds me. The finality of decisions is as finite as death is translucent and at one point the end of our life. That is how the work ethic of Death works with vision. Yesterday, we had visions today we don't see. The year 2015 has come, and the areas of concern many of us Blacks own are governed by outside forces, not by inner unctions. That's jibber jabber, our jibber jabber.



Gregory E. Woods
1.29.15

Black man by the pool by Ana Dias 


Tuesday, November 18, 2014

Put it like this




What are your professional ambitions: Becoming a successful businesswoman, owning a successful modelling agency, and a lingerie boutique.

Turn-ons: Clean fingers. He must be an ambitious guy and he must be able to bring out the crazy, fun side of me.

Three things I can’t live without: My phone, gloss, and a bible.

My biggest fear is: Losing my parents.

Get me a plane ticket to: New York City.

Happiness is: Always wearing a happy smile on your face.

Favourite quote: Dare to succeed. Embrace your inner well-being.

Playboy South Africa May 2013
Concept, production, photography and digital imaging:
Leah Hawker




tersha-macwiya-17-by-leah-hawker
Tersha Makwiya



Dick Gregory and I had seen the same play a few years ago. It was a riveting one written and developed and starring the pastor of a rather progressive Black church in Forestville, Maryland. Between the two of us we'd probably seen the play seven times. 

It isn't a surprise to see Dick Gregory walking around Washington DC. This time it was Lafayette Park across the street from the White House we recognized each other and fell into a lengthy conversation. The activist and I shared some personal insights and things with each other, but I was listening more than talking. It is what you do in an elder's presence.

Of the things Dick Gregory mentioned was the number and names of newspapers he read every single day cover to cover. In fact it was late afternoon, and in his left hand were newspapers, a writing pad, and a book. He was casual in a suit jacket and his hands animated making his talking points about why it is important to read at this level, and what he had uncovered recently. The analysis and the mathematical abilities employed are invaluable. It might seem to many I, or another are over-dramatizing the importance of reading and analyzing, but the practice separates sheep (the weak) from the strong. It is and continues to be a determining facet of a free mind. Writing is a natural consequence of learned behavior and was integral to the patriarchs of the Bible. Why isn't it as important to latter day Christians, or the secular world in these United States? - Gregory E. Woods, Keeper of Stories 11.19.13




Sunday, August 3, 2014

SHE WOLVES


African Mexican woman, Colonel Carmen Amelia Robles was a leader during the Mexican Revolution






Angela Davis, activist, scholar 



Monday, July 14, 2014

the WORDS of A MAN



"There are Negroes who will never fight for freedom. There are Negroes who will seek profit for themselves alone from the struggle. There are even some Negroes who will cooperate with their oppressors. These facts should distress no one. Every minority and every people has its share of opportunists, profiteers, free-loaders and escapists.” - Dr.Martin Luther King, Jr.



Dr. King and Stokely Carmichael
10 hrs