Showing posts with label First Nations. Show all posts
Showing posts with label First Nations. Show all posts

Sunday, August 21, 2016

AS A MAN THINKETH in his heart



Native American men dancing at a Pow Wow


"When other Original or Indigenous or First Nations Peoples reach out to each other, try your very best not to blast them with the rage you feel for your Oppressors and Dominators. The world is already far too violent without Tribal Peoples (or whatever you prefer in the english medium we are using) shooting each other in the foot cos we haven't developed enough Spiritual calm and necessary wisdom before we start lighting the fires of our oft legitimate rage for the situations we are facing. Let us not become the very dynamics and negative communicators of our Predators and would-be Destroyers by doing the job for them. Step back and THINK BEFORE YOU OPEN YOUR MOUTH IF THIS IS WHAT YOU WANT TO SEND INTO THE FUTURE FOR YOUR DESCENDANTS!" - Mereana Taki 8.20.14


African man from the Omo Valley of Afar tribe, Ethiopia is a Bana tribe whipper


"The deep seated unawareness that blankets the planet makes it extremely difficult to see from Our Common Parents perspective, thus the default to ignorance, fear, hatred and resentment is common as we pursue becoming beings free of antagonism. You will be lonely as you embrace the light within and share. Our Common Parent is the loneliest of all, 7Billion sons and daughters, who don't behave like our Loving Parent. How must that feel for a parent?" - Adruma Victoria 8.20.14



Kris Jenner's compelling face



"If the people within your inner circle aren't encouraging you, then you need to find a new inner circle." - Dr. Sinclair Grey III 8.20.14

Sunday, December 26, 2010

CHANGE


fire circle built by my wife, jan at Wolf Run

Chiefs are as only good as their people, good people make good Chiefs, it is in the stewardship of people that success is found.
Tell me and I'll forget. Show me, and I may not remember. Involve me, and I'll understand.
Life isn't about waiting for the storm to pass...it's about learning to dance in the rain. Experience is a Wonderful Thing. It enables you to recognize a mistake when you make it again. 



"The only way to change a society is to change its false perception."
Status Band Member to the Madawaska Maliseet First Nation




Saturday, June 19, 2010

Indian reservations on both U.S. borders become drug pipelines

Bear Buffalo Hawk shield

Like any young man on the Tohono O'odham Indian reservation on the border with Mexico, Clayton Antone can reel off the going rate for smuggling a load of marijuana into the U.S.

"You get $2,000 for a 45-minute drive," Antone said.

The Mexican and Canadian shiny pick-up trucks and late-model SUVs outside the homes of unemployed Indians on the reservation suggest that some have acted on the math.

Traffickers in Mexico and Canada increasingly are using Indian reservations along the borders as conduits for bringing marijuana, Ecstasy and other illicit drugs into the U.S. The drug gangs take advantage of weak and underfunded tribal police forces and the remoteness of tribal lands, and they find that high unemployment rates and resentment of federal law enforcement agencies make some young native Americans ready allies.

Drug seizures on the tribal lands have risen sharply. In 2005, law enforcement agents made 292 seizures totaling 67 tons of marijuana. By 2009, they tallied 1,066 seizures totaling more than 159 tons.

Cocaine also is moving in. On June 11, the U.S. attorney for Arizona indicted nine Tohono people on trafficking charges, ending a five-month probe in which undercover agents made 39 buys totaling over 250 grams of cocaine.

The U.S. Justice Department is closely watching on two reservations where it says the problems are most acute: the St. Regis Mohawk Reservation in upstate New York and the Tohono O'odham Reservation in Arizona.

As much as 20 percent of all the high-potency marijuana grown in Canada each year is smuggled through the St. Regis Mohawk Reservation, according to the National Drug Intelligence Center's 2010 drug threat assessment report.

Drug gangs smuggle 5 percent to 10 percent of all the marijuana produced in Mexico through the Tohono O'odham Reservation in Arizona, it adds.

The Mohawk reservation includes about 20 miles, or half a percent of the 3,987-mile U.S. border with Canada (not including Alaska), while the Tohono O'odham tribal lands take up about 75 miles, or 4 percent of the 1,933-mile border with Mexico.

The Tohono O'odham Police Department employs some 65 officers, yet they must cover a sprawling Sonoran Desert reservation the size of Connecticut. Roads are good, but communities are far apart.

"It takes an officer at least two hours to respond in some cases, depending on the locale," said Timothy Joaquin, a tribal council member on the security committee that oversees public safety issues.

Compounding problems, the tribal population is only 27,000 — really a large extended family. Those involved in the drug trade aren't distant neighbors but a friend's cousin, or one's own relative, and loyalty runs deep.

"I know people who actually go to Mexico and bring the drugs across," said Antone, who works at the Tribal Youth Council, which helps young people find jobs, and he doesn't condone the smuggling he sees around him. "Everybody knows who's doing it."

Those involved know the back roads and trails better than do the Border Patrol agents who police the reservation for illegal migrants and smugglers. They're also familiar with when the agents take breaks, change shifts and use sniffer dogs at the checkpoints on the three roads leading out of the tribal area.

Tohono smugglers send spotters out to the Border Patrol checkpoints to see when it's safe to pass along the route.

"They'll send the message, 'There's no K-9. Come on through,'" Antone said.

Joaquin, the council member, said a trip around tribal land suggests that something doesn't quite add up.

"You think, 'how can somebody who's not employed afford such a good vehicle?'" he said.

At one village, Al-Jek, less than a mile from the border, where a special type of fencing allows the passage of livestock and people but not vehicles, Angelita Castillo said a few hamlets are deeply involved, such as nearby Pisinemo.

"Some of us who are here, we try to keep away from it," Castillo said.

The trafficking is in people as well as drugs, and the Tohono O'odham reservation pays dearly. Mexican migrants leave trash strewn across the desert, break into homes in search of food, receive treatment at the tribal health services clinic and impose a burden on tribal police. The tribe has paid for autopsies for more than 50 migrants found dead on its land.

"They find tons of trash that these individuals leave behind, backpacks and clothes. They've stolen so many bicycles," said Frances G. Antone, a member of the Tohono legislative council who's distantly related to Clayton Antone.

Legal experts say Washington bears some blame for what has happened.

"The quality of law enforcement on all tribal lands is generally weak," said Kevin Washburn, the dean of the University of New Mexico law school in Albuquerque. "It is primarily a federal responsibility, and the federal government's commitment has been weak.

Roughly 2,500 miles northeast, severe environmental pollution and economic dislocation have afflicted the 22-square-mile St. Regis Mohawk Reservation in upstate New York.

"The Mohawks basically had their traditional economies destroyed by General Motors and Alcoa polluting the land with PCBs," said David Stoddard, a spokesman for the tribal government.

Three foundries and plants that the companies operated, beginning in the 1950s, have become Superfund sites to clean up polychlorinated biphenyls, or PCBs, a contaminant that's gotten into mothers' milk on the reservation.

Each year, federal agents say, as much as a billion dollars of hydroponically grown marijuana and other drugs move through the reservation, which straddles the St. Lawrence Seaway. Some drugs, particularly cocaine, are smuggled north.

"Multiple tons of high-potency marijuana are smuggled through the St. Regis Mohawk Reservation each week by Native American (drug trafficking organizations)," the drug threat assessment report said.

In warmer weather, smugglers use speedboats and Jet Skis to zip across the river, turning to snowmobiles when the river ices over in winter. Montreal is a 90-minute drive, while New York City is a straight shot down Interstate 87. Amid new busts on the reservation, Sen. Charles Schumer, D-N.Y., proposed last December that 10 years be added to the term of any drug trafficker if they use Indian lands. The proposal hasn't yet become law. -Bear Warrior

Source: http://www.mcclatchydc.com/



photo: Native American Elders & Warriors

Indian reservations on both U.S. borders become drug pipelines 2

"People should stop calling pot drugs. Coke and heroin and meth are DRUGS. If the insane war on marijuana stopped these things would not happen. I know people doing long sentences for pot on the NY border and it is a Hugh waste of lives and money. People in NYC use an incredible amount of legal doctor approved DRUGS and you can od and die on all of them. There has never been an od on pot. I am not even gonna mention deaths due to alcohol and tobacco. The people who call pot DRUGS are cops, lawyers,drug Agents, judges,prison guards,politicians and lots of others who are making a living off the war on pot.Big pot dealers and smugglers do not want pot legal they want it to remain DRUGS. Total Insane drug war on pot means big money for everyone mentioned in this post." -John Penley

"Someone should speak with tribal leaders of the Mohawk Nation and find out how many Mohawk young men are in federal prison for pot. A huge waste and I feel very bad for them and their wives and children who are without their fathers. A total shame. The war on pot now has many Mohawk Warriors as casulties. Legalize it and tax it and put an end to this madness." - John Penley

"I understand the relationship between person, poverty, pride, fear, and illegal employment. I also understand the profit gain for all concerned. The dance makes sense and doesn't make sense. In the end what upholds life or invites death into the home?" - Gregory E. Woods

"One thing that I could never understand was the level of "patriotism" for the US government that developed after 9-11. I heard lots of Mohawk people talk about supporting "our troops" in Afghanistan and Iraq. I was criticized because of my opposition to those wars. I didn't say it but you know what I was thinking. This is the same government and army that did the same war of occupation and still would do it again if ordered by Washington to do so to the Indian people of North America. This is the same American government that provides assistance to the governments of Mexico, Guatemala, and Central America the arms and training that are used against the original indigenous people living in poverty and being killed by the Racist Elite power structures in those countries. I have been there and seen it myself. Viva Zapatistas. I pray that Leonard Peltier will be free one day but I don't have much hope. I think your last comment was a beautiful and true statement and I thank you for allowing me to take it into my heart." - John Penley

"Osiyo,many blessings from overseas. Pot/weed had been legalized in Spain for some years after the dictator Franco passed on, but matters only got worse and out of hand, so it was ileagalized once more till now. As to Iraq/Afghanistan war, people in Spain and mostly all over Europe condem USA goverment to kill innocent kids and women in those wars and doing it only for the personal benefit of USA...so far news from abroad." -Mischa (Little Bear), Cherokee/German Grandmother & healer

Indian reservations on both U.S. borders become drug pipelines 3

"I've been fortunate to have traveled many places to develop a basic understanding, which really becomes complex when you include all of the First Nations. The situations that compel Native people to engage in such commerce cannot simply be explained or rationalize solely from a european perspective. Speaking for myself, I would characterize that the experiment of greed called America needs to come to an end. Just as an alcoholic in arrogant denial needs to hit bottom to realize what they have wasted.


When I say America, I refer to a government focused upon control and greed. When I hear someone say tribal leaders, I automatically assume they are talking about those created by the government, not the traditional leaders. The ability to truly govern, as our inherent right, is greatly compromised to the extent that these so-called tribal leaders, despite their intentions often concedes to the dictates of the government. There is a serious degree of misunderstanding that we have no reason to not partake of the "American Pie". Yes, we can assimilate, and many have to the extent they have bought into the genocidal mentality that we all should be Americans. However, as Winona LaDuke so simply stated, "We don't want a piece of the same pie. We want a different Pie!"


That is a voice of one who has not accepted her status as being conquered, and it echo's the voice's of many, including myself. Until a majority of the public awaken from their complacency and political apathy, and we as First nation can begin to manifest ourselves in solidarity, we are still a ways off from achieving any sense of equality. Our only source of empowerment is through our prayers for balance to be restored. We cannot allow the sea of negativity that surrounds us to become our anchors. We have to keep moving forward." - Ben Carnes

Mohawk traditional village

"When I spoke of the Mohawk Tribal Government I meant the one that partly represents the interests of the nation but also represents the federal government as an arm of their law enforcement and also gave up a lot of sovereignty in exchange for a casino in Akwesasne that does not bring in lots of money for the tribe. I have a long association with the Mohawk people that spans about 40 years. I once participated in a longhouse tobacco ceremony at Racketts point in Akwesasne and I was at OKA. I have many longtime friends there and probably know more about what is going on more than most any other non-Mohawk. I have friends who I know are good men but the fact that pot coming in from Canada is, once it is smuggled across the border sold for huge amounts of money in NYC and elsewhere tempted lots of people who because of the geographical location of the nation found out they could make thousands of dollars for a nights work. They are good men and should not be in prison. I hope you will not think I don't know what I am talking about and I love the Mohawk people and would gladly die to help them if it came to it." - John Penley
 
"I suspected that you did since you are in NY state and your political views indicates that you would be somewhat familiar. My point was more to many others who feel that only the government created tribal councils system are "legitimate" extensions of the First nations, when they are in actuality an extension of the US government. I often have debates with my own people who tell me that I am an American when to do so is a form of self-deception to my beliefs. I also adhere to the spirit of free will in which people will have to make up their own mind. That is all that I have ever done, even when I was a spokesperson for Leonard Peltier. The FBI has accused me of deceiving the public, when I only tell them the facts of the case and quite often, if not consistently, encourage them to check out the facts for themselves.


I'm sure that we sure some of the same friends from Akwesasne, and possibly a few other places. I've shared my experiences with many others in my travels about the confederacy and the Great Law as a means of rebuilding our nations that have been crippled by the governments policies from treaty making to acts of congress.


The process of assimilation has altered us from our perceptions of other humans as relatives, to one of nationalism, has resulted in an indoctrination to where we call our relatives, illegal immigrants, is so repugnant to me. It is a system of divide and conquer that has been practiced for centuries and refined through many public institutions. So if a Mohawk chooses to remain home on the reservation, it is their right to remain at home and survive in the best way that he can.


The law being considered to add 10 more years in prison, is a essentially a law to punish one for being Native. Which is nothing new since we have had to deal with the code of religious offenses in the 1800's, long hair in schools and prisons to this day. So we have been engaged in a struggle to survive, and there is no law that will ever make us stop." - Ben Carnes

Saturday, March 6, 2010

BEING INDIAN IS part 3

BEING INDIAN IS...having a large family of over a million brothers and sisters!
BEING INDIAN IS...feeling that Little Bear, Prays-for-All, Big Heart are more beautiful names than Jones, Smith or Brown.
BEING INDIAN IS...watching cowboys shoot to kill 40 of your kind with a six-shot revolver on the TV late show without getting a scratch.
BEING INDIAN IS...observing your children watching a cowboy and Indian TV western movie and cheer for the cowboys.
BEING INDIAN IS...joining the U.S. Army to save your country from the perils of aggression, and against the U.S. Army on your reservation to keep the Army Corps of Engineers from stealing your sacred land.



Rita Ayeni, African-Cherokee

BEING INDIAN IS...graduating from a government Bureau of Indian Affairs school and not being able to read a 6th grade English book from your white friend's urban school.
BEING INDIAN IS...having your child come home from school and ask you about the "strange beliefs" of the Indians that his/her teacher mentioned in school today.
BEING INDIAN IS...never making quick evaluations of people, but reserving judgment until their actions show what kind of people they really are.
BEING INDIAN IS...feeding anyone and everyone who comes to your door with whatever you have.
BEING INDIAN IS...knowing the Great Spirit.



BEING INDIAN IS...having a Christian missionary tell you it is wrong to believe in more than one Divine Being, then listening to him tell you about God, Jesus Christ, the Holy Ghost, the Virgin Mary, St. Joseph, St. Patrick, St. Christopher, St. Francis, your spirit, your soul, etc.
BEING INDIAN IS...never giving up the struggle for survival.
BEING INDIAN IS...standing up for life principles and truths unashamed without having compromise your values.
BEING INDIAN IS...not only being proud of who you were born from, but mindful of how you conduct yourself in the world.
BEING INDIAN IS...to have your liberal white friends urge you to follow the same path as your Black brothers to gain some advantage.



photo: Native American - Harriet Prince, Anishinabe Elder in ceremony with Uncle

BEING INDIAN IS...having your friends and relatives accuse you of being a traitor if you seek an education, earn more than $7,000 a year, wear a white shirt and tie, drive a car less than three years old, and live in a three bedroom home.
BEING INDIAN IS...having heard your grandparents and yourself say, "When they honor the treaties and we get our land claim payments"...then suddenly realize your children are saying the same words also.
BEING INDIAN IS...having your non-Indian friends go on a Vision Quest led by a white man to the mountains, but leaving you home because you can't make the $300 registration fee to attend.
BEING INDIAN IS...listening to your well-intentioned white brother try to tell you about your native spirituality.




group of Indians in ceremony around sobriety


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Tuesday, February 2, 2010

Métis History





The term Métis refers to those people born of a mixture of French or Scottish fur traders and Cree, Ojibwa, Saulteaux, and Assiniboine women. The Métis in the north-west developed as a people, distinct from either Indian or European.1 During the French Era (1600-1760), intermarriage between French traders and Aboriginal women was so common that it is estimated that 40% of French-Canadians in Quebec today can claim to have at least one Aboriginal ancestor.2 Before the end of the French era, a sizable Métis community developed around the Upper Great Lakes. Later on, more communities developed in the Prairies. The origins of the Métis Nation link them with the history of the Fur Trade and the history of Western Canada.


The origin of the Métis community is tied with that of the Fur Trade in Canada. The British entered the Fur Trade in 1670 with the establishment of the Hudson’s Bay Company. The French had already been actively involved in trade. It was not until the late 18th century that British traders chose to pursue trade in the same way as the French, pushing inland, planting small posts, and sending employees out to find furs. The same rivalry which led the two streams of fur trade companies to compete for customers also led them to plant fur trade posts near each other. This led to fraternizing among the employees, and as a result, children born to First Nations mothers and Orcadian, Scottish or English fathers became the newest additions to the Métis Nation.

The development of the Métis Nation began in colonial New France. While the Catholic Church frowned upon interracial marriage and the Hudson’s Bay Company forbade it outright, First Nations tribes had no qualms about the issue because it echoed their previous practices of intertribal marriages.3 Traditionally, inter-tribal marriages established trade and military relationships. Traders often abandoned their Aboriginal wives and children, at which point most of the abandoned wives would attempt to reintegrate into their former communities. As the number of mixed-blood women increased, they became preferable as marriage partners to non-Aboriginal men, while men of mixed-blood origin were often employed at trading posts.4 However, their jobs were usually low-paying and they were often unable to advance in the company.

As numbers of Métis increased they started to develop a new and distinct culture. Offspring of the French developed their own language, Michif, a language that combined French and Plains Cree. Offspring of English origin developed a language called Bungi, which was a combination of Cree and a Scots dialect from the Orkneys. By the mid-19th century, Métis settlements started to appear around the Great Lakes.

As European explorers started to push further west, traders from New France accompanied them as they opened up new trade territory. On occasion, a few men would choose to stay inland, either as freemen or as employees maintaining an outpost. In such instances, the cycle of establishing relationships with the local Aboriginals would begin again.

The Red River was a place where the Métis distinctiveness grew at a remarkable rate. Red River was composed of French, English and Scottish decent Métis. Much of the business transactions linked the French and English speaking communities. From Red River the Métis communities of the north-west spread further out to as far as Lac Ste. Anne and the Milk River. These settlements were used as hunting locations and slowly over time they came to be a year round community.

Although Red River connected settlements that spread throughout the northwest, there were Indigenous Métis communities that were growing and developing along the same time line as Red River. Trudy Nick and Kenneth Morgan’s Grande Cache: The historic development of an indigenous Alberta Métis population, discusses a Métis community that grew out of a mixing of First Nations and European cultures, but did not initially have a connection to Red River. Grand Cache is a town that is about 128 kilometers northwest of Jasper. French-Canadian free traders traveled inland with the expanding fur trade and met First Nations in this particular area. These people became a Cree-speaking Métis population. As trading routes opened up and the settlements in the Edmonton area began to flourish, many of the Métis families of this particular area traveled to fort communities in the Edmonton and Lac Ste. Anne areas. "It was the establishment of the Lac St. Anne mission in 1842, as much as the proximity of the major trading centre at Edmonton that drew members of the eastern-slopes groups to the Edmonton area in the summer months" (Nicks and Morgan, 1985). The Grand Cache Métis stand as an example of a Métis community who have links to the greater Métis community, but whose genesis is uniquely in Alberta. - Elder's Voices



Métis mother & child

Monday, January 25, 2010

AMERICAN INDIAN CODE OF ETHICS

1. Rise with the sun to pray. Pray alone. Pray Often. The Great Spirit will listen, if you only speak. 2. Be tolerant of those who are lost on their path. Ignorance, conceit, anger, jealousy and greed stem from a lost soul. Pray that they will find guidance.

3. Search for yourself, by yourself. Do not allow others to make your path for you. It is your road, and yours alone. Others may walk it with you, but no one can walk it for you.
4. Treat the guests in your home with much consideration. Serve them the best food, give them the best bed and treat them with respect and honor.

5. Do not take what is not yours whether from a person, a community, the wilderness or from a culture. It was not earned nor given. It is not yours.
6. Respect all things that are placed upon this earth - whether it be people plant or animal.

7. Honor other people's thoughts, wishes and words. Never interrupt another or mock or rudely mimic them. Allow each person the right to personal expression.
8. Never speak of others in a bad way. The negative energy that you put out into the universe will multiply when it returns to you.
9. All persons make mistakes. And all mistakes can be forgiven.
10. Bad thoughts cause illness of the mind, body and spirit. Practice optimism.


11. Nature is not FOR us, it is a PART of us. They are part of your worldly family.
12. Children are the seeds of our future. Plant love in their hearts and water them with wisdom and life's lessons. When they are grown, give them space to grow.


13. Avoid hurting the hearts of others. The poison of your pain will return to you.
14. Be truthful at all times. Honesty is the test of ones will within this universe.


15. Keep yourself balanced. Your Mental self, Spiritual self, Emotional self, and Physical self all need to be strong, pure and healthy. Work out the body to strengthen the mind. Grow rich in spirit to cure emotional ails.
16. Make conscious decisions as to who you will be and how you will react. Be responsible for your own actions.


17. Respect the privacy and personal space of others. Do not touch the personal property of others especially sacred and religious objects. This is forbidden.
18. Be true to yourself first. You cannot nurture and help others if you cannot nurture and help yourself first.


19. Respect others religious beliefs. Do not force your belief on others.
20. Share your good fortune with others. Participate in charity.