Last evening I was in JR's buying cigars. One of the salesmen, David and I got into another interesting, but fun subject about faith. During the short observations we shared I, for the first time, said aloud I didn't rely on faith when it came to moving on to the next phase of my life. No, it was a matter of flowing and following the vision of the 'why' of my existence. Discussions about faith often burden down with theory and suppositions, doom sometimes. The flow of life is the substance of living. It is like water. It is like air currents. - Gregory E. Woods 1.25.14
Very few folks in America vote against God. The vast majority say they believe in God. The better questions is which god they believe in, and what they believe about God. But rarely are those questions pursued in public discourse or even in "mass evangelization." For our nations Protestant roots have embedded in us the notion that it is simply enough to believe. So much is this false notion embedded within us that we often hear the slogan absent the object: "Just have faith" or "You've gotta believe." As if faith alone is enough.
Commenting on the Last Judgment scene in Matthew 25, St Augustine confronts head-on the false theology which says that faith alone is sufficient. When examining that scene, he points out that Our Lord charges the condemned "with having failed, not in faith, but in good works."
He does not rebuke them because they have not believed in him, but because they have not done any good works. For assuredly, lest anyone should promise himself eternal life by reason of his faith (which without works is dead), He went on to say that He would separate all nations, which before had been herded together, and were accustomed to use the same pastures... These [condemned] had believed in Him, but had not taken pains to do good works, as though they could achieve eternal life by means of that same dead faith.
Notice how our holy father among the saints characterizes the understanding of faith alone, or faith without works. He says that it is "dead faith." Living faith, however, is what Our Lord desires; and it is that faith which attains eternal blessedness and grants us the beatific vision. This living faith is active in love; in fact, the two are inseparable. For to believe in God is both to love Him and to love Him in others.
St Augustine indicates that this is the point that not only St James, but also St Paul also makes when he says, "Though I have all faith, so that I could remove mountains, and have not charity, I am nothing."
