war, LION, a woman's voice

Lioness

WAR

“If there is a flaw in chess as a game of war it is this: Unlike war the rules of chess are constant, the pieces unchangeable; you will never win the heart of a rook, or the mind of a Knight. They are deaf to your arguments, and so be it. The goal of a chess game is total annihilation, but in war, even as the blood beats in your ears, and you race after your enemy; there is the hope that saner minds will stop you before you reach your target. In war, unlike chess, rules can be changed, truces can be called, the greatest of enemies can become the best of friends. In war there is hope.” ~ Sarah Connors, character from the series, “TERMINATOR: the Connor Chronicles ” episode: “Queen’s Gambit”, 2008

Lioness :

Lion killed Eagle

Power of feminine energy

Lisa Nicole Carson

"The female hunts and kills prey, feeds the group and takes care of the young. She is the nurturing force in all senses. The male roars to frighten prey and force them toward the lioness, who waits patiently for the right moment to attack. Although the male is the group's protector, he doesn't look for confrontation nor attacks needlessly. He only acts when challenged and will fight to death in order to protect, but in reality he prefers the easy, peaceful life. Lion's Medicine teaches us the magic of group interaction, of group energy. It also teaches us the secrets of silence and patience. Patience is to pay attention to detail. Lion suggests that we examine ourselves closely in order to understand our strengths and weaknesses, and to wait for the proper moment to act and take full advantage of a given situation. Learn from Lion the proper way to use power and strength. Stay calm and still, sure of your power. But if necessary, don't hesitate to fight for the things you are interested in." -Snowbird Black feather

Lisa Bonet

Sacred Prayer over Tobacco

photo of Snowbird Black Feather

Elder's Meditation of the Day - March 10 2007

"I know Grandpa told me that to smoke is Wakan (holy). The smoke you inhale represents the spirits of everything you put into the pipe. When you breather in the smoke, you are asking to become one with everything or to become whole." -Dr. A.C. Ross (Enhanamani), LAKOTA

The smoke allows us to go from the Seen World to the Spirit World. It is in the Spirit World where we are all connected. In this way, we can become one with all things. Our pipe is sacred. We need to be respectful of our medicine. When we smoke the pipe, we need to have good thoughts because these thoughts are shared with the Spirit World. The pipe, the smoke, the spirits, our thoughts - these things are Wakan.

Great Spirit, today, let my thoughts be Wakan

3th Sacred Medicine tobacco teaching by Snowbird Black Feather

Purification and working with a clear mind and heart are essential in asking the land to provide for people. This is keeping with the Native belief that if you do things in a good way, good things will follow. If careful attention is not established, the result will not be as good. Sometimes elders place tobacco on the water. This shows our thanks to the Creator, for the lifeblood of our Mother the earth that is provided to us. At this time we also acknowledge the moon who in her 28-day cycle cleanses the water by filtering it through the sands.

Respect

Respecting our tobacco should be taken seriously. Sacred tobacco is used for prayers of gratitude to thank the Creator of Mother Earth for our many blessings, such as good health, great fishing, and good crops. When any plant is picked or any animal is taken, Tobacco and Prayer must be given to show respect. By honouring all our relations we demonstrate that we have not forgotten our place within the web of life. To offer someone tobacco is to ask that you and the person receiving the tobacco be of one heart, one mind and one spirit. Tobacco is offered when you ask someone to do a ceremony for you, such as a name-giving, drumming or singing for someone, to do a smudging ceremony, a sweat lodge or sacred pipe ceremony; any ceremony. This signifies that you and the one doing the ceremony are of one heart, one mind and one spirit, that you have the same purpose.

Another way that is used to bring people together in unity is that it is used to heal rifts between people. If you have a disagreement that causes ill feelings or someone has treated you badly, or if you have treated someone badly, you can bring tobacco and ask to speak to the person. Then of course, you would do your best to heal the rift, not to make things worse, so tobacco assists us in making amends, getting over resentments, healing emotional wounds and in forgiving people. Even a little tobacco can be given if you do not have money for a pouch. It is the sacredness that counts, not the amount. The person can decide to accept your tobacco or reject it.

Some of our Elders still offer tobacco to everyone who visits them. Tobacco is given to elders when one is seeking advice. It is always good to offer tobacco when seeking knowledge or advice from an Elder or when a Pipe is present. It shows gratitude and respect for the elder whose advice you are seeking. Tobacco is given when you appreciate a teaching from an elder or even a younger person if you value what that person has told you. It is a way of showing respect and gratitude. -Snowbird Black Feather

1st Sacred Medicine Tobacco teaching shared by Snowbird Black Feather

Tobacco (Semah)

"Semah, or tobacco, is one of the four sacred plants. It represents the Eastern Direction and the mind. The Anishinabe use a form of tobacco known as kinikinik, or a red willow mix. Because it opens the door to the Creator. When tobacco is used to make smoke, it is one of the most sacred of plants for Native people. Some elders say that tobacco is used to connect the worlds since the plant’s roots go deep into the earth, and its smoke rises high into the sky. This plant is highly respected and highly honored. Giving tobacco is a beautiful way of our people. Ceremonies using tobacco invoke a relationship with the energies of the universe, and ultimately the Creator, and the bond made between earthly and spiritual realms is not to be broken. There are four traditional Tobacco uses. None of them will harm you." -Snowbird Black Feather

Growing Tobacco

When we use tobacco properly, we must refer to it by its Native American Name. When tobacco is grown from the earth, you know it is clean. It is good for us to develop our knowledge about the use and growing of tobacco in the old way with guidance from our grandparents and other Native tobacco people. To grow tobacco in a sacred way, we must re-establish the bonds between oneself and the earth, sky, plants, and animals. Traditional, sacred methods should be utilized in preparing the earth and the seeds. We need to revive our planting ceremonies so that we can have access to tobacco that is grown and prepared in a good way for our ceremonies We need to be mindful of the reasons behind why we do things the way we do. Do everything by hand, in a good way. Proper preparation, use of sacred stones in the planting, acknowledge our directions so that we remain mindful our own state of being in creation. Using tobacco traditionally requires a whole different mind set. We need to realize that we are more whole than we give ourselves credit for. We must find the wisdom and the courage to revive our cultural ways.

Tobacco is part of our heritage. We need to better understand our traditions, so we can better understand who we are. Re-establish our belief in tobacco as a sacred plant for healing, ceremony and prayer.

Should We Use Cigarettes To Pray?

"Most Native people don’t have access to our real botanicals. We’ve been moved off the lands where these plants were grown. Reservation life encourages peer pressure to smoke commercial tobacco and to rely on products that can be obtained quickly and easily from local stores owned by non-Indians. If the plant is not prepared properly and mindfully, the power of the ceremony will be diluted. For our ceremonies to have their full power, we need to know how the tobacco was procured, grown and harvested to have a whole ceremony." -Snowbird Black Feather

Sacred Medicine Story of Cedar shared by Snowbird Black Feather

"The Creator did not make the people because of loneliness, but because the Creator wanted to show generosity and love to the people. Accept the blessings and the gifts given and always give thanks for them."  Each of the medicines has creation stories.  They are functional giving insight, and instruction.  Like all creation stories they give a sense of origin, and identity to a People. Snowbird shared this story." 

The Legend of The Cedar Tree

as told by Jim Fox

A long time ago when the Cherokee people were new upon the earth, they thought that life would be much better if there was never any night. They beseeched the Ouga (Creator) that it might be day all the time and that there would be no darkness. The Creator heard their voices and made the night cease and it was day all the time. Soon, the forest was thick with heavy growth. It became difficult to walk and to find the path. The people toiled in the gardens many long hours trying to keep the weeds pulled from among the corn and other food plants. It got hot, very hot, and continued that way day after long day. The people began to find it difficult to sleep and became short tempered and argued amongst themselves.

Not many days had passed before the people realized they had made a mistake and, once again, they beseeched the Creator. "Please," they said, "we have made a mistake in asking that it be day all the time. Now we think that it should be night all the time." The Creator paused at this new request and thought that perhaps the people may be right even though all things were created in twos... representing to us day and night, life and death, good and evil, times of plenty and those times of famine. The Creator loved the people and decided to make it night all the time as they had asked.

The day ceased and night fell upon the earth. Soon, the crops stopped growing and it became very cold. The people spent much of their time gathering wood for the fires. They could not see to hunt meat and with no crops growing it was not long before the people were cold, weak, and very hungry. Many of the people died. Those that remained still living gathered once again to beseech the Creator. "Help us Creator," they cried! "We have made a terrible mistake. You had made the day and the night perfect, and as it should be, from the beginning. We ask that you forgive us and make the day and night as it was before."

Once again the Creator listened to the request of the people. The day and the night became, as the people had asked, as it had been in the beginning. Each day was divided between light and darkness. The weather became more pleasant, and the crops began to grow again. Game was plentiful and the hunting was good. The people had plenty to eat and there was not much sickness. The people treated each other with compassion and respect. It was good to be alive. The people thanked the Creator for their life and for the food they had to eat. The Creator accepted the gratitude of the people and was glad to see them smiling again. However, during the time of the long days of night, many of the people had died, and the Creator was sorry that they had perished because of the night. The Creator placed their spirits in a newly created tree. This tree was named a-tsi-na tlu-gv {ah-see-na loo-guh} cedar tree.

When you smell the aroma of the cedar tree or gaze upon it standing in the forest, remember that if you are Tsalagi {Cherokee}, you are looking upon your ancestor. Tradition holds that the wood of the cedar tree holds powerful protective spirits for the Cherokee. Many carry a small piece of cedar wood in their medicine bags worn around the neck. It is also placed above the entrances to the house to protect against the entry of evil spirits. A traditional drum would be made from cedar wood.

"Snowbird mentioned the southern direction when she began to talk about cedar.  All the tribes connect themselves to the teachings from the Medicine Wheel teachings their Ancestors, and Elders passed down. In those teachings each direction has a color, an energy, a teaching, animal, and a Keeper of that directions.  They are patterns within the context of a circle that live and move within the person providing mirrors to see themselves and their relationship with others, and the world." Dawn Wolf, Keeper of Stories

1st Sacred Medicine teaching of CEDAR shared by Snowbird Black Feather

"Some things used to not be public knowledge, but the times and the people in these times need help and we are finding that people outside of our traditions need our 'medicine teachings.'  Snowbird Black Feather, and I met online (these are strange things to admit) and shared a lot of stories, and insights over the past few years.  One of the many discussions about Native spirituality inspired her and she put together simple medicine teachings together for the people who needed to know these things.  There are four medicines in our traditions.  Snowbird made it simple, and I am going to share each of the four, in her words and mine in a simple fashion."  -Dawn Wolf

Cedar (Keezhik)

Keezhik represents the Southern direction and the soul. The leaves are cleaned from the stems and separated into small pieces, which are used in many ways. When burned, Keezhik acts as a purifier, cleansing the area in which it is burned and emitting a pleasant scent. True cedar is burnt while praying to the Great Mystery in meditation, and also to bless a house before moving in. Cedar was offered to the fire to smudge the lodge and people. It is also used to waft the smoke to ward away sickness. In traditional medicine, a compound decoction of twigs was made into an herbal steam for rheumatism. It works both as a purifier and as a way to attract GOOD energy in your direction. Elders say put some in you shoes and only goodness will come your way. Many traditional women keep some cedar in their left pocket. When you breathe in the smell of cedar you decide that you're going to have courage and stamina and that you're going to survive. You think of what the herb means, why it was given to us.

The four sacred plants are gift of the Four Manido (Spirits of the Four Directions). To those who live in the traditional way, there are four plants which are especially revered and used in daily living. The creator taught us to use the natural herbs of sage, sweetgrass, tobacco, and cedar smoke as a physical reminder to them of this omnipotent presence. It is the sacred way.

I believe this is a traditional teaching from the Ojibwe people.