Showing posts with label African people. Show all posts
Showing posts with label African people. Show all posts

Sunday, February 11, 2018

What Negroes suffer from...


Well said, but the children of ex-slaves will typically fight that notion. So, deep is the commitment to be aligned with whites, and to be called and defined as niggers; Africa fled over the centuries from the identity of Black folks in America!. . - Gregory E. Woods, Keeper of Stories 10/27/17 


Identity crisis of




Sunday, June 25, 2017

Contention



"This Filipino at work said to me Filipino women is the finest women yea if a black man drop his seeds in her I told that fool no race on this Earth finer than the black seeds of a soul brother or sister if drops your seeds in her this what comes out y'all here do y'all agreed what's so crazy if we drop our seeds into any other race of women on earth our kids come out fine ass hell if you ugly or not most of the time lol they don't know ever color you see comes from black we made ever races here y'all our kids black is not a color it a essence." - Larry Mays6.25.16



When I have to read something like this more than twice to understand first the gist of it and then the meaning I am not reading something to respect or admire because it is written so badly. There is nothing to take pride in or place considerable thought into if at this point in our history a Black man cannot speak with a clear command of language with depth. - Gregory E. Woods, Keeper of Stories 6.25.16





 

Thursday, May 25, 2017

AFRICA UNITE, one day perhaps




Africa Unity Day is May 25 of each year.



 

Thursday, February 9, 2017

Deep Powers Birthed From




The deep splendor of African womanhood in America is a deep knowing about how things work to protect their men and children from the sinister boogeymen lurking about to devour what they have birthed and whom they have shaped into a better manhood.

Gregory E. Woods, Keeper of Stories Jan. 12, 2017


Wednesday, May 25, 2016

AFRICAN UNITY DAY





Today is 25 May, the Africa Unity Day or Africa Day
 
AFROdisiac, the sexy side of Black Power!!!!
 

 Africa Day is the annual commemoration on May 25, 1963 founding of the Organisation of African Unity (OAU). On this day, leaders of 30 of the 32 independent African states signed a founding charter in Addis Ababa, Ethiopia. In 1991, the OAU established the African Economic Community, and in 2002 the OAU established its own successor, the African... Union. However, the name and date of Africa Day has been retained as a celebration of African unity. 2012's theme of Africa Day was 'Africa and the Diaspora'. The New York celebration was held in New York City on May 31, 2011. In Nairobi, it was celebrated at Uhuru Park Recreational Park. Africa Day is observed as a public holiday in six African countries, that is, Ghana ,Mali, Namibia, Zambia, Lesotho and Zimbabwe. However, celebrations are held in some African countries, as well as by Africans in the diaspora.

The Organisation of African Unity (OAU; French: Organisation de l'unité africaine (OUA)) was established on 25 May 1963 in Addis Ababa, with 32 signatory governments. It was disbanded on 9 July 2002 by its last chairperson, South African President Thabo Mbeki, and replaced by the African Union (AU)

Soon after achieving independence, a number of African states expressed a growing desire for more unity within the continent. Not everyone was agreed on how this unity could be achieved, however, and two opinionated groups emerged in this respect:

The Casablanca bloc, led by Kwame Nkrumah of Ghana, wanted a federation of all African countries. Aside from Ghana, it comprised also Algeria, Guinea, Morocco, Egypt, Mali and Libya. Founded in 1961, its members were described as "progressive states".
The Monrovian bloc, led by Senghor of Senegal, felt that unity should be achieved gradually, through economic cooperation. It did not support the notion of a political federation. Its other members were Nigeria, Liberia, Ethiopia and most of the former French colonies.
Some of the initial discussions took place at Sanniquellie, Liberia. The dispute was eventually resolved when Ethiopian emperor Haile Selassie I invited the two groups to Addis Ababa, where the OAU and its headquarters were subsequently established. The Charter of the Organisation was signed by 32 independent African states.

The Organisation was praised by Ghanaian former United Nations Secretary-General Kofi Annan for bringing Africans together.

The OAU was successful in some respects. Many of its members were members of the UN, too, and they stood together within the latter organisation to safeguard African interests – especially in respect of lingering colonialism. Its pursuit of African unity, therefore, was in some ways successful.

Total unity was difficult to achieve, however, as the OAU was largely divided. The former French colonies, still dependent on France, had formed the Monrovia Group, and there was a further split between those that supported the USA and those that supported the USSR in the Cold War of ideologies. The pro-Socialist faction was led by Kwame Nkrumah, while Félix Houphouët-Boigny of the Ivory Coast led the pro-capitalists. Because of these divisions, it was difficult for the OAU to take action against states involved in internal conflicts because it could rarely reach an agreement on what was to be done.

The OAU did, play a pivotal role in eradicating colonialism and white minority rule in Africa. It gave weapons, training and military bases to rebel groups fighting white minority and colonial rule. Groups such as the ANC and PAC, fighting apartheid, and ZANU and ZAPU, fighting to topple the government of Rhodesia, were aided in their endeavours by the OAU. African harbours were closed to the South African government, and South African aircraft were prohibited from flying over the rest of the continent. The UN was convinced by the OAU to expel South Africa from bodies such as the World Health Organisation.

The OAU also worked with the UN to ease refugee problems. It set up the African Development Bank for economic projects intended to make Africa financially stronger. Although all African countries eventually won their independence, it remained difficult for them to become totally independent of their former colonisers. There was often continued reliance on the former colonial powers for economic aid, which often came with strings attached: loans had to be paid back at high interest-rates, and goods had to be sold to the aiders at low rates.

The USA and USSR intervened in post-colonial Africa in pursuit of their own objectives. Help was sometimes provided in the form of technology and aid-workers. While useful, such external assistance was often perceived[who?] as not necessarily in the best interests of the former colonies. Despite the fight to keep "Westerners" (Colonialists) out of African affairs,the OAU has failed to achieve to meet goals set up to advocate African affairs. The Organisation still heavily depended on Western help (Military and Economic) to intervene in African affairs despite African leaders displeasure dealing with the international community especially Western Countries.

Autonomous specialised agencies, working under the auspices of the OAU, were:

Pan-African Telecommunications Union (PATU)
Pan-African Postal Union (PAPU)
Pan-African News Agency (PANA)
Union of African National Television and Radio Organisations (URTNA)
Union of African Railways (UAR)
Organisation of African Trade Union Unity (OATUU)
Supreme Council for Sports in Africa
African Civil Aviation Commission

The organisation was derided as a bureaucratic "talking shop" with little power. It struggled to enforce its decisions, and its lack of armed force made intervention exceedingly difficult. Civil wars in Nigeria and Angola continued unabated for years, and the OAU could do nothing to stop them.

The policy of non-interference in the affairs of member states also limited the effectiveness of the OAU. Thus, when human rights were violated, as in Uganda under Idi Amin in the 1970s, the OAU was powerless to stop them.

Source: Wikipedia



Africa Unity Day is May 25 of each year.

 

Monday, February 15, 2016

stereotypes & Colored folk


Ugandan & Jamaican woman



This won't be the last time. I just watched a video by a young lady whose parents are Ugandan and Jamaican. She bears her beautiful (internal & external) soul about her experiences in America, the whole 'African vs African American etc' thing. She was on both the receiving end, and honest enough to admit how... she perpetrated or harbored hate against Haitians. The black phenotype in this post is NOT her but was intentionally chosen to examine some false or prejudicial stereotypes. I will leave 10 bullet points for now.



inside a tree from Gogo Nana, a Sangoma



 ● 1) There's no escaping labels and categories, it's inherent in linguistics. Yes human is a label / category. Woman is a label / category.

● 2) I'm African, I'm Black, I'm African American, I'm Black American, I'm ALL of these and comfortable in my skin.

● 3) The consensus of scientists tells us all humans alive today descended from an African.

● 4) Because of classism (aka elitism), race (social construct or not) became a division of peoples leading to or supporting forms of gross economic exploitation, social degradation, physical brutality and political inefficacy.

● 5) Therefore unless the cause (white supremacist ideology) is removed as the overarching global system the use of race or other such monikers shall remain. Some substantial, sustained and worldwide JUSTICE is the only way that race or equivalent language can be eradicated.

● 6) Black can allude to, but Africa is a distinct geographical connection. The world, or as said the powers that be, do not wish for you to connect to Africa the geographical location, because as Malcolm X said ~ "land is the basis for all economic security. Land is essential to freedom, justice and equality."

● 7) By and large, blacks/Africans no longer call themselves negro. I hope there's no need to expound.

● 8) We catch up, we understand better with time, accurate information and knowledge. American blacks or African Americans, for a time, colloquially used the term Afro American. You find this usage a lot in Peru and Brazil now. That is, they will soon drop the Afro Peruvian or Afro Brazilian terms for African Peruvian and African Brazilian. By the way, they can also use African American because they were born in South America. This use would be inline with certain sociopolitical considerations.

● 9) Denying that you are from Africa is futile and ignorant.

● 10) In America, some blacks/Africans have established one of the connotations for African American as those blacks in America descending from the system of chattel slavery practiced on USA soil, whether US State, colony or territory. This was done in part for reasons and strategy of legal recourse. e.g. Obama is a Kenyan American and would not be an African American for instances of legal recourse for wrongs perpetrated to descendants of the MAAFA or triangular slave trade specific to the USA. If you don't understand the basic precepts of law, then we shall attempt to bring any who so desires up to speed.

*obviously the 10 bullets (four aces) are from a black American, African American or American vantage point. America holds a key leadership role in uniting people in the pursuit for JUSTICE for all, and that would include justice and equity for blacks / Africans all over the world *





Thandie Newton on stairs in heels !!!!
 
 
 
Maat Petrova's fierce strength. (feb. 2009)


 

Saturday, September 12, 2015

Indigenous Women Rising


Mauritius president says traditional science can save Africa

By on July 24, 2015




President Ameena Gurib-Fakim of Mauritius. Photo: Legacy Project



Speaking to the BBC in London, President Gurib-Fakim encouraged African education institutions to promote intra-African science, similar to intra-African trade, so as to find ‘African solutions to African problems’.


She added that the science community needs to revisit African traditional knowledge systems for addressing solutions that the continent could use.


“We need to re-look at what we refer to as ‘traditional knowledge’…in the threats and challenges coming up like climate change, traditional knowledge as well as science will provide a third way for addressing solutions which African can depend on”


She also urged governments to endorse traditional medicine and science, in similar ways to how the governments of China and India have established the systems in their countries.

Listen to the interview below: http://thisisafrica.me/ameenah-gurib-fakim-says-traditional-science-can-save-africa/
 

Wednesday, September 9, 2015

Regenerative elements IN Melanin = Freedom



Mystery Woman on Black Horse


"We need those who don't fear the oppressor to rise up with us. My people in states are still bonded in European religion so we can't convince them to put their saviour aside to complete our mission to mental freedom. We got to rise up even if it means leaving them behind because we can't save those who dismiss reality even when its been provided a million times." - Melanin Rich Coco nov. 19, 2014




mystery of an African Woman



Sunday, June 28, 2015

A Freedom Song is a Story



The Massacre in Charleston, S.C. where 9 people were murdered took place at Emmanuel AME Church.This was Denmark Vesey's church. He was one of the founders of Emanuel African Episcopal Church in 1816. Denmark Vesey organized the largest planned Slave Rebellion in the history of the U.S. and was to strike on June 16th, 1822. Because of the Vesey Conspiracy that Denmark Vessey led, this church was burned. In 1834 all-Black churches were outlawed. It is believed that this was partly due to the Denmark Vesey Conspiracy.

The church's pastor, Clementa Pinckney, a Democratic State Senator was one of the 9 people killed during Bible study. Pastor Pinckney was also a Spiritual advisor to Walter Scott's family following the murder of their son at the hands of Cop Michael Slager on April 4th(Rev.Dr. MLK assassination). 

"Mother Emanuel AME"...Denmark Vesey was one of the founders of the Free African Society....later changed to Bethel Circuit when it became affiliated with the African Methodist Episcopal Church.

The history of Emanuel African Methodist Episcopal Church reflects the development of religious institutions for African Americans in Charleston. Dating back to the fall of 1787 in Philadelphia, Pennsylvania, Richard Allen founded the Free African Society, adhering to the Doctrines of Methodism established by John Wesley. In 1816, black members of Charleston's Methodist Episcopal church withdrew over disputed burial ground, and under the leadership of Morris Brown. The Rev. Morris Brown organized a church of persons of color and sought to have it affiliated with Allen's church. Three churches arose under the Free African Society and were named the "Bethel Circuit". One of the Circuit churches was located in the suburbs of Ansonborough, Hampstead, and Cow Alley, now known as Philadelphia Alley in the French Quarters of Charleston. Emanuel's congregation grew out of the Hampstead Church, located at Reid and Hanover Streets.

In 1822 the church was investigated for its involvement with a planned slave revolt. Denmark Vesey, one of the church's founders, organized a major slave uprising in Charleston. Vesey was raised in slavery in the Virgin Islands among newly imported Africans. He was the personal servant of slave trader Captain Joseph Vesey, who settled in Charleston in 1783. Beginning in December 1821, Vesey began to organize a slave rebellion, but authorities were informed of the plot before it could take place. The plot created mass hysteria throughout the Carolinas and the South. Brown, suspected but never convicted of knowledge of the plot, went north to Philadelphia where he eventually became the second bishop of the AME denomination.

During the Vessey controversy, the AME church was burned. Worship services continued after the church was rebuilt until 1834 when all black churches were outlawed. The congregation continued the tradition of the African church by worshipping underground until 1865 when it was formally reorganized, and the name Emanuel was adopted, meaning "God with us". The wooden two-story church that was built on the present site in 1872 was destroyed by the devastating earthquake of August 31, 1886. The present edifice was completed in 1891 under the pastorate of the Rev. L. Ruffin Nichols. The magnificent brick structure with encircling marble panels was restored, redecorated and stuccoed during the years of 1949-51 under the leadership of the Rev. Frank R. Veal. The bodies of the Rev. Nichols and his wife were exhumed and entombed in the base of the steeple. 


Compiled from the writings of Thalia Autry , and The Emanuel Church site. http://www.emanuelamechurch.org/churchhistory.php other sources.


Wednesday, October 22, 2014

Her Ass & Our Perceptions


Rihanna holding her ass onstage !!!!


The rapper Iggy Azalea claims her bottom is more a burden not allowing her to wear pants As fine, successful and gifted as Rihanna is she, like all of us harbors feelings of lack, or inferiority. In the 2012 Harper's' Bazaar issue she said, "I miss my ass. It just went away! I need a butt. I have an idea of one, but it's not living up to its full potential right now. I want my old butt back!"

I am obviously missing something. How does one lose their butt? Women who are crack addicts and alcoholics do over time. Did she get on one of those crazy white woman "I'm desperate" diets? I don't know.What she did allude to was the constant struggle throughout the African Diaspora about the natural attributes of African people versus the European standards forced upon our thinking for centuries. - Dawn Wolf, Keeper of Stories 8.23.14




Black woman from behind in shorts 



Beyoncé Knowles in jeans


Beyoncé Knowles 

Mrs. Carter proved once again why she put the word "bootylicious" on the map with the sizzling stagewear at her On The Run tour with Jay Z, showcasing her voluptuous curves in a bodysuit. "I'm not very proud of that," she has said about catapulting the term into the Oxford Dictionary. "I wrote the song, but I wish there was another word I could have come up with if I was going to have a word in the dictionary."

Read more: http://www.usmagazine.com/celebrity-news/pictures/best-celebrity-butts-of-all-time--2014218/40168#ixzz3BEEI0LU8
Follow us: @usweekly on Twitter | usweekly on Facebook



Beyoncé Knowles' beautiful feet


Jennifer Lopez 



In 2014, the sexy entertainer told L.A.'s Power 106 station that she doesn't understand the public's fascination with her backside: “In Hollywood, it’s a little bit of a novelty. But for us, who grew up where we grew up, it wasn’t that big of a deal! From when I was very young, my family would be like, ‘Jennifer’s got a [big butt].’ I was endowed in that area.

Read more: http://www.usmagazine.com/celebrity-news/pictures/best-celebrity-butts-of-all-time--2014218/40169#ixzz3BEFQqOFM
Follow us: @usweekly on Twitter | usweekly on Facebook



Lady Gaga performing live!


Lady Gaga shared on The Graham Norton Show in 2014 that her mother was most upset when she got a nose piercing. "I said 'Mom, really? I'm naked in every magazine!' I've had my ass out since 2007!"

Read more: http://www.usmagazine.com/celebrity-news/pictures/best-celebrity-butts-of-all-time--2014218/40170#ixzz3BEG5WbxF
Follow us: @usweekly on Twitter | usweekly on Facebook




Coco Austin in the water 


Coco Austin 

Ice T's wife — and the torchbearer of Thong Thursdays on Twitter — was once insecure about her famous lumps. "When I heard that I got booty implants, I was so taken aback because for the longest time I was trying to hide my butt," she dished on The Real in 2013. "But then I took it as a compliment because I'm thinking, 'If it looks that good...!'"


Read more: http://www.usmagazine.com/celebrity-news/pictures/best-celebrity-butts-of-all-time--2014218/40171#ixzz3BEGYjv7q
Follow us: @usweekly on Twitter | usweekly on Facebook



actress Scarlett Johansson as an Avenger 


Scarlett Johansson 

The buxom actress pours her curves into a skintight leather catsuit to play Black Widow for the Marvel franchise. Despite her ample results from tough training, Johansson has remained modest about her assets. "There are plenty of girls with nicer butts," she told Esquire in 2006. "There are plenty of girls who work harder for nicer butts."


Read more: http://www.usmagazine.com/celebrity-news/pictures/best-celebrity-butts-of-all-time--2014218/40172#ixzz3BEH35gu4
Follow us: @usweekly on Twitter | usweekly on Facebook


Friday, July 18, 2014

HUMAN ZOOS



Human Zoo 


Throughout the late 19th century, and well into the 1950′s, Africans and Natives were kept as exhibits in zoos. These human zoo’s continued in Europe as late as 2007. This is a photograph of an African Girl in a Human Zoo in Belgium Brussels, 1958. It is possible that underground human zoo’s still take place and that missing peoples could possibly be at these locations.

Slavery of African people, ethnic cleansing of Native Americans and colonialist imperialism are seeds that intertwine to create racism that still has impacts today. One example of the sad human history of racism of colonizers seeing themselves as superior to others is the long history of human zoos that featured 100's of thousands of Africans and conquered indigenous peoples, putting them on display in much the same way as animals. People would be kidnapped and brought to be exhibited in human zoos. It was not uncommon for these people to die quickly, even within a year of their captivity. This history is long and deep and continued into the 1950's.

Throughout the early 20th century, Germany held what was termed a, “Peoples Show,” or Völkerschau. Africans were brought in as carnival or zoo exhibits for passers-by to gawk at.

In the late 1800′s, Europe had been filled with, “human zoos,” in cities like Paris, Hamburg, Antwerp, Barcelona, London, Milan, and Warsaw. New York too saw these popular exhibits continue into the 20th century. There was an average of 200,000 to 300,000 visitors who attended each exhibition in each city.

The World’s Fair, in 1889 was visited by 28 million people, who lined up to see 400 indigenous people as the major attraction. The 1900 World’s Fair followed suit, as did the Colonial Exhibitions in Marseilles (1906 and 1922) and in Paris (1907 and 1931) which displayed naked or semi-naked African and First nation humans in cages. Paris saw 34 million people attend their exhibition in six months alone.

Just four years shy of the 20th century, the Cincinnati Zoo kept one hundred Sioux Native Americans in a mock village at the zoo for three months.

These sorts of, “human zoos,” continued even later. The Brussels 1958 World’s Fair kept a Congolese village on display. Even as late as April 1994, an Ivory Coast village was kept as part of an African safari in Port-Saint-Père (Planète Sauvage), near Nantes, France.

In Germany, as late as 2005, Augsburg’s zoo in Germany had similar exhibits. In August 2005, London Zoo also displayed humans wearing fig leaves, and in 2007, Adelaide Zoo housed people in a former ape enclosure by day. They were, of course, allowed to return home at night, unlike many of the earlier incarnations of these racist displays.

Many people console themselves with the belief that the racism of yesterday remains safely in the past. But the echoes of the, “human zoo,” into recent years show that this is far from the case. The racism of the past continues to bleed through into the present. ~ anon


http://talkrealsolutions.com/the-forgotten-history-of-human-zoos/

More http://politicalblindspot.com/through-the-1950s-africans-and-native-americans-were-kept-in-zoos-as-exhibits/ #indigenous


Friday, June 27, 2014

Berlin Conference of 1884-1885 to Divide Africa



The Berlin Conference was Africa's undoing in more ways than one. The colonial powers superimposed their domains on the African continent. By the time independence returned to Africa in 1950, the realm had acquired a legacy of political fragmentation that could neither be eliminated nor made to operate satisfactorily."*

In 1884 at the request of Portugal, German chancellor Otto von Bismark called together the major western powers of the world to negotiate questions and end confusion over the control of Africa. Bismark appreciated the opportunity to expand Germany's sphere of influence over Africa and desired to force Germany's rivals to struggle with one another for territory.

At the time of the conference, 80% of Africa remained under traditional and local control. What ultimately resulted was a hodgepodge of geometric boundaries that divided Africa into fifty irregular countries. This new map of the continent was superimposed over the one thousand indigenous cultures and regions of Africa. The new countries lacked rhyme or reason and divided coherent groups of people and merged together disparate groups who really did not get along.

Fourteen countries were represented by a plethora of ambassadors when the conference opened in Berlin on November 15, 1884. The countries represented at the time included Austria-Hungary, Belgium, Denmark, France, Germany, Great Britain, Italy, the Netherlands, Portugal, Russia, Spain, Sweden-Norway (unified from 1814-1905), Turkey, and the United States of America. Of these fourteen nations, France, Germany, Great Britain, and Portugal were the major players in the conference, controlling most of colonial Africa at the time.

The initial task of the conference was to agree that the Congo River and Niger River mouths and basins would be considered neutral and open to trade. Despite its neutrality, part of the Congo Basin became a personal kingdom for Belgium's King Leopold II and under his rule, over half of the region's population died.
At the time of the conference, only the coastal areas of Africa were colonized by the European powers. At the Berlin Conference the European colonial powers scrambled to gain control over the interior of the continent. The conference lasted until February 26, 1885 - a three month period where colonial powers haggled over geometric boundaries in the interior of the continent, disregarding the cultural and linguistic boundaries already established by the indigenous African population.

Following the conference, the give and take continued. By 1914, the conference participants had fully divided Africa among themselves into fifty countries.

Major colonial holdings included:

Great Britain desired a Cape-to-Cairo collection of colonies and almost succeeded though their control of Egypt, Sudan (Anglo-Egyptian Sudan), Uganda, Kenya (British East Africa), South Africa, and Zambia, Zimbabwe (Rhodesia), and Botswana. The British also controlled Nigeria and Ghana (Gold Coast).
France took much of western Africa, from Mauritania to Chad (French West Africa) and Gabon and the Republic of Congo (French Equatorial Africa). Belgium and King Leopold II controlled the Democratic Republic of Congo (Belgian Congo). Portugal took Mozambique in the east and Angola in the west.
Italy's holdings were Somalia (Italian Somaliland) and a portion of Ethiopia. Germany took Namibia (German Southwest Africa) and Tanzania (German East Africa). Spain claimed the smallest territory - Equatorial Guinea (Rio Muni). - by  Mark Wells 



European colonial powers