Showing posts with label Black church. Show all posts
Showing posts with label Black church. Show all posts

Monday, August 27, 2018

Crossed Over, and Out of Currency.



Church dress. Fine and unbelievably beautiful Black women cannot help but be appealing in or out of church. Anything they wear in modesty stimulates the senses, so men need to discipline themselves. - Dawn Wolf 10.24.16






Cross worn by Elizabeth Ashley. photographer and stylist, Roland Dawson. (2018)




[Many times with the] Cross worn by a Christian you assume as much as you can assume you'll get some punany on the side after service, or before depending on your skill level! It is always important a conversation to have in efforts to understand the role of the cross, both as symbol and relationship to the role and significance of women. It is not to create confusion injecting sex into the subject of the Cross. Holy to some, the Cross would be offended by the association, but others thinking from another range of views about the victimization of the Cross, as executioner, and the slayer of the feminine energy, in God's name feel great fears! Sex reliefs some of the terror...  - Gregory E. Woods, Keeper of Stories May 7, 2018 



Thursday, March 15, 2018

Black Women Make Americans Better


Janice Payne, herself a focused and accomplished woman of God, in the tradition of the Black Pentecostal movement, wrote a short version of Dr. Rita L. Twiggs, who was a guest speaker at the Favor Women's Conference recently in Waldorf, Maryland at the Lighthouse Baptist church.

Guest speaker: Dr. Rita L. Twiggs has been graced to serve the Lord with joy, gladness, and excellence for over FOUR DECADES in the Ministry and FIVE-FOLD ASCENSION MINISTRY GIFT. During this period, while completing her education at UDC, WBC, HOWARD U and DBU. She also served 20 years at the National Academy of Sciences as Senior Programmer Analyst.
As an Educator, she has served the Body of Christ as a Bible Instructor, and as Guest Lecturer at Princeton University, Howard University, University of the District of Columbia plus consecutive years at The Hampton University Minister's Conference, where she is also entering her 9th year as prayer Chaplain for that August body.
As the Lord' Evangelist, she has preached on Street corners, in Houses, under tents, on College campuses, in Stadiums, on Military installations and in over 5,000 Churches of every size and denomination.......from storefronts to cathedrals in 45 States: Canada, Europe, Asia, the Virgin and Caribbean Islands plus Bermuda......So far.
As Pastor, she served the Potter's House of Dallas, Texas during her ten year Assignment under the leadership of Bishop T.D. Jakes.
An a Musician, she has recorded two singles and two devotional CD's entitled: "Lord we pray and I surrender all."
As an Author, her books: "The two minute warning, come fly with me, loosed to love, drink water and live, and preach woman preach, are being distributed worldwide.
As an Apostle, her current assignment is to stir up the Body of Christ and help
prepare the sinners for the Lord's soon return.
More than any of these blessings afforded her by God, Dr. Twiggs loves the Lord with her whole heart!


Janice Payne with Dr. Rita L. Twiggs (c.) speaking in Waldorf, Maryland at Lighthouse Baptist church, March 15, 2018 for the Favor Women's Conference.



Friday, August 18, 2017

HIGH ART: compelling voices.




Church, Gentlemen, Ladies & Fashion
Black woman's high sense of style.


www.livingmyblissinstyle.blogspot.com
Church style of formality, casual, and African mix.




Lady ready for church full of glee and delight.

The dress comes across the way fashion should come off with delight, or joy. There is something compelling and inviting about dress that connects elements that instantly cause women to let loose the delight they feel. Clothes that do that can be made by someone who is a Master of Cloth. There are not many left who know and feel the emotions in cloth with the understanding of how to weave high thoughts and emotions into the creating of women's clothes. I only know one.

This photographer captured delight, joy and release making all the connections that bring light to the essence. - Gregory E. Woods, Keeper of Stories Feb. 9, 2017

Sunday, February 5, 2017

Were Called Where Called.



The Pastor's visit in 1896.

Hmmm... This image is important to bear in mind.

I don't know your audience. I typically find deep probes into Negro history is more engrossing to white audiences. It is strange how that works in the context of these times and times past. But, this photograph speaks to a deep past important to understanding today. That being said my thoughts turn me backwards (Sankofa) to ponder the words of one of our living and deep spirits from the Civil Rights era, seldom mentioned today.

Ruby Sales is in town (Washington DC) as an honored guest for the opening of the African American museum. I have been reading an interview she did and within that interview is this insight:


"... Ms. Tippett: But you do make this really important distinction between black folk religion, which is what nourished you, which is what formed you, and the black church and black preachers, which are in the picture, but which is mostly what we’ve seen as the picture. And you say in one place that the heart of the Southern Freedom Movement, it wasn’t as much black preachers as it was black congregations, ordinary people, who participated in extraordinary things on this foundation that you’re describing.

Ms. Sales: Well, first of all, black folk religion grew up in the bush harbors on plantations. There were no buildings. There was not an institutionalized church.

Ms. Tippett: It was like outdoors in a sanctuary, trees, secret meetings. Right.

Ms. Sales: Yes, yes, yes, yes, yes. It was a gathering spot for the community. And it was in this setting that black people began to talk about God in this society where they were enslaved. And everybody participated. The spirituals came up out of this environment. And everyone had a voice in the conversation, so it was not as if the preacher’s voice was the most primary and most essential voice. It was participatory.

It was black folk religion. It was ordinary black people and not black preachers. Most black preachers stood over and against the movement. But it was really ordinary black people in the South who really forced the church to allow mass meetings and other places to meet there. And Martin Luther King should not be seen as the black church. He came out of black folk religion and was part of the Southern Freedom Movement...."

- Gregory E. Woods, Keeper of Stories

9.26.16

Dialogue between Three Men.



Negro men in Lincoln, Nebraska. Historic photographs of black Lincolnites in the early 1900s



One.

"How do we get our young people back into churches, studying their bibles, fearing god, these are the traits we had in the 20s, family values, pride and dignity is what these young men demonstrates. We need Christ in our lives." is a question to start an examination. - Charles Cole


Simple answer: make church relevant. The more complex answer: the church is not an African centered focused spiritual base. The Christianity today, as it has long been, denies it is an African religion and adjusts itself to convert under the auspices of this edict: "Britain for the world!" Remember that spirit from our collective histories?

Another unappealing thing about the Black church is the lack of power, and the timidity of manhood the Church exhibits. Young Black boys, and men are sensitive to the lack of power they are born into and incapable of becoming powerful within themselves ask why church is important with its timidity, its weakness and lack of real power white people can respect?




Two.

Another approach to Black American culture as expressed is to be weighed:

"I am always impressed when my wife and I go to the Cracker Barrell on Sunday morning for breakfast. There always groups of Black men and Women dressed to the nines coming from church. Never see anyone else dressed this way. There are examples to follow, they are out there, why we all do not follow them is just unclear." - Bill Butler 

A recollection: My wife and I enjoy the same spectacle at Cracker Barrels.

In answer to your question I propose that the sense of self and identity has changed. Why, has to do with many things, chief of which is the self-esteem at present is not as high as one in the early years of the last century would have dreamed as the future for Colored folks. Second, I believe being casual at breakfast for older Christians of the darker hue is not fully accepted. Doesn't matter how white Christians push it some things are special to the African within Colored folks...



Gregory E. Woods, Keeper of Stories
Jan. 4, 2017


Black men in the 1920's with their stories to tell.


Thursday, January 26, 2017

Dying Churches?



Dr. Sinclair N. Grey III – Is The Church Dying?

by Dr. Sinclair Grey III for Christian News
December 20, 2016


Sadly and shamefully, there are a lot of churches dying because of complacency. With so many things happening in the world, one has to question whether or not, the church has any relevance. What do I mean by this? Is effective ministry (the concept of serving) being done outside the four-walls of the church? Is the church making a difference in social justice for the least and left out? Is the church about transforming and empowering the lives of many? These are a few questions I raise to ask if the church is dying?

As one who has been in ministry since 1997, I’ve witnessed the ups and downs of churches. From the megachurch to the small storefront church, I have to conclude that many churches along with people inside the four walls of the church do not exude the power of God they profess to have. It’s this lack of power that’s kept so many people throughout the world broken spiritually for so long. I want you to think about it for a moment. You have faithful churchgoers and those who profess their Christian faith living in a state of brokenness. Could it be that one of the reasons for this brokenness is because the church is dying. Let’s face it – a whole lot of shouting on Sunday morning doesn’t equate to power. In a real sense, a whole lot of programs to simply fill up the church calendar doesn’t mean the church has power. Could it be that the church is in a state of busyness and not in the business of transformation?

Here are some things to ask yourself to see if your church is dying. Does your church do the following?
  1. Refuse to educate and empower their people politically, socially, culturally, and economically
  1. Spend so much time styling and profiling and neglect teaching on relevant topics
  1. Brag about stuff and never speaking up on issues that are plaguing their community
  1. Hinder people from using their gift(s) to reach those outside of the church
  1. Complain, complain, and complain and never doing anything

Because there are so many churches (for this case, Black churches), all over the inner cities, one has to ask the question, why so much brokenness in communities of color? Perhaps the reason why is because the church is dying. Unless a church revitalizes itself, attendance will be down and people will question whether they should even attend church. A dying church attracts dying people. On the other hand, when the church becomes active and involved, it does the following: thrive, grow, prosper, and seek to change public policy to help those who are disenfranchised by systems of injustice.

A dying church in today’s culture is a reflection on many within its leadership structure. As people always say, ‘without a vision, the people perish.’ In the case of the dying church, whenever pastors refuse to step up and step out to confront injustice along with a host of other ills in their community and this country, too many people will follow that poor leadership. A dying church must get rid of any and/all leadership that’s cancerous to its growth. In addition to that, there are so many in the church who need to ask themselves the question, are they contributing to the death of the church with their mentality and actions (lack thereof).


Dr. Sinclair Grey III is a speaker, minister, author and success coach. Contact him at www.sinclairgrey.org, drgrey@sinclairgrey.org or on Twitter @drsinclairgrey



Ronda in the Province of Málaga, Spain.



"Ancient civilizations used this mountain perch in the south of the Iberian Peninsula as a strategic location for fortified settlements, with Romans, Moors, and Visigoths each contributing to the modern-day Spanish city we now call Ronda. Puente Nuevo is the bridge we see on the right side of this picture. It’s one of three bridges that straddle El Tajo canyon, the gap that separates Ronda’s two halves. At the base of El Tajo runs the Guadalevín River, supplying Ronda with water and, these days, another breathtaking scene to delight visitors to the city." ~ anon



Ronda in the Province of Málaga, Spain. Viewed in September 2012 by unknown photographer.

Thursday, December 15, 2016


The Warrior (modeled by Sherene Mcnichol) by photographer, Baden Bowen won the prestigious Curator's Choice award. A rare event. © All rights Reserved. Baden Bowen Photography
www.badenbowen.co.uk 




Good Morning,

Hope you're enjoying your day. You may not know this about me, but I'm an ordained minister. I used to Pastor a church in Maryland. We dealt with social justice, economic empowerment, as well as building up the whole person (spiritually, physically, mentally, and emotionally). With that said, I will always promote justice according to God's Word.

Because of what has happened politically and what's currently happening in the U.S., I decided to write and publish an article titled, Why Black Theology Is Needed.

Click below to read it. In addition, I ask that you share it with your colleagues.


Why Black Liberation Theology Is Needed
By Dr. Sinclair N. Grey III



Can we be honest for a moment and say many (not all) white evangelical preachers don't care about Black people, illegal immigrants, and those who are disenfranchised? What do I mean by this? Simply looking at the recent election of Donald J. Trump, one has to conclude that those within the white evangelical preacher establishment who supported and promoted the ideology of one who ignited racism, bigotry, and misogynism really don't know the true meaning of the Gospel of Jesus Christ which they claim to preach.

Theologians who are serious about the message of Jesus Christ will conclude that love and mercy is available to all persons. Sadly, shamefully, and sinfully, what has transpired is that the love of God to all persons has been replaced with the love of the need to reclaim white power. Let's not fool ourselves for a moment and think every white preacher is our friend.

When people say 'the church and state' ought to be separate, the question that needs to be asked is what role does the church play? Is the role of the church to get people saved and that's it? Sadly, too many only think so. Whenever the church is silent on issues, people like Donald Trump with his 'me, myself, and I' ideology will prevail. In addition, the white evangelical preachers ideology is confirmed. What is this white evangelical preacher mentality? That white is right and superior and everyone else is inferior. Hidden messages are seen throughout their churches – white angels, white saints, and a white Jesus. Those who confront the white evangelical preacher mentality and bring about the need to embrace unity and the fact that Jesus was a person of color are told that 'God loves everybody' and that color doesn't matter. Guess what – it does to many of them.

How should Black people deal with the white evangelical preacher mentality?

1. Leave the predominantly white church that refuses to address injustice and disenfranchisement of those who are the least and left out

2. Challenge these leaders on their theology. A leader who neglects to call out politicians on policies isn't fit to be a leader of the people of God. When these white evangelical preachers have a mixed congregation, are they addressing issues that are important to people of color?

3. Stop supporting their ministries and redistribute money towards Black community development. Many white evangelical preachers are living lavish lifestyles based on what Blacks them give financially. Think on this - how many people within the Black community could benefit from those financial resources?

4. Call out these ministers via social media. Because social media is the main source of information for so many people, it's imperative that we come together to expose crooked and corrupt behaviors
In a story published in the Washington Post, it was stated “Exit polls show white evangelical voters voted in high numbers for Donald Trump, 81-16 percent, according to exit poll results.” Need I say anymore. These are the facts.

Here's a word of caution to Black people. Stop being so quick to integrate on Sunday mornings. Integration doesn't always mean things will work out smoothly. Stop trying to integrate with people who don't care about you, your community, and your concerns.

Please note: I am not lumping all evangelical white preachers into the mix of racists, bigots, and misogynists. [Dec. 10, 2016]


CREATION 


One of the profound failures of Jesus Christ is his inability to counter the assumptions of supremacy within white Christianity. The blood of Jesus, as powerful as it is, is impotent in the arena of fundamentalism in the faith, and Jesus' inability to quell the clamoring to hold on and maintain the institutions of thought that keep the liberation of Black theology from its intimate ties and relationship with bondage.

There are several points of your argument to address, Sinclair. This is the first. - Gregory E. Woods, Keeper of Stories 12/14/16  

Sunday, December 4, 2016

Back out to Church, today.


Church is tempting to the flesh. It is where women go to find men and men go to find women. It is a sex trade market beneath the surface for those focused on their salvation, and clear and obvious for those on the ground looking up women's skirt and down their bras during prayer service that this is the place to pick up 'meat'. With people working out the kinks and abstractions of their personal lives and the consequences of their use of sexual energies the Bible conflicts with the flow in many ways and other ways makes it clear one needs an impeccability to master their lusts and natural impulses.

Gregory E. Woods, Keeper of Stories
October 24, 2016

fine from behind in a Jibri graphic crop blouse and skirt makes prayer at church more purposeful.


fine form in a Jibri graphic crop blouse and skirt makes prayer at church more purposeful.


Sunday, August 14, 2016

Prophecy of Revitalization


introspective Black American woman 


Part 2

"The deepest thoughts from the deepest mind set upon change and revolution comes from the Womb of the Spirit African-American women come from. Through Sankofa there is hope, the possibility of the opening of their wombs to Creation and her creative processes. It will be unlike the debasing concepts of conformity to self destruct and in the end of her life-death-resurrection experience her children will rise up and call her blessed as they raise their own children to be adults. It can happen; it will happen after the awakening of the powers women carry in both of their wombs. If they can escape the clinches of the Black Church there is the chance that African spirituality and the indigenous spirituality of our Red ancestors will resurface to come forward, not as ghosts, but action, reconciliation, recapitulation and cause the re-birth of ceremonies we all need, and redesign the old, but effective rituals needed for the times we live in, and the times to come.

When these things take place we will be in a better place to kill the white man's construct within us, and become ourselves.” - Gregory E. Woods, Keeper of Stories 11.17.14




introspective Black woman 3

I love Black Girls

Sunday, August 7, 2016

Sunday Sermon




"The lack of critical thinking and the tradition of celebrating it in the Black Church, in particular, is as odious to a thinking person of any faith as a pig in slop, but is the back story of many who have decided to leave the church and become atheists.

Sounds kind of simplistic doesn't it?"
- Gregory E. Woods, Keeper of Stories 7/31/16



"When one is void of critical thinking, they will accept lies and fall into the trap of accepting the status quo which will eventually cause them to be defined and confined by their oppressors." - Dr-Sinclair N. Grey III 


Sunday, June 28, 2015

A Freedom Song is a Story



The Massacre in Charleston, S.C. where 9 people were murdered took place at Emmanuel AME Church.This was Denmark Vesey's church. He was one of the founders of Emanuel African Episcopal Church in 1816. Denmark Vesey organized the largest planned Slave Rebellion in the history of the U.S. and was to strike on June 16th, 1822. Because of the Vesey Conspiracy that Denmark Vessey led, this church was burned. In 1834 all-Black churches were outlawed. It is believed that this was partly due to the Denmark Vesey Conspiracy.

The church's pastor, Clementa Pinckney, a Democratic State Senator was one of the 9 people killed during Bible study. Pastor Pinckney was also a Spiritual advisor to Walter Scott's family following the murder of their son at the hands of Cop Michael Slager on April 4th(Rev.Dr. MLK assassination). 

"Mother Emanuel AME"...Denmark Vesey was one of the founders of the Free African Society....later changed to Bethel Circuit when it became affiliated with the African Methodist Episcopal Church.

The history of Emanuel African Methodist Episcopal Church reflects the development of religious institutions for African Americans in Charleston. Dating back to the fall of 1787 in Philadelphia, Pennsylvania, Richard Allen founded the Free African Society, adhering to the Doctrines of Methodism established by John Wesley. In 1816, black members of Charleston's Methodist Episcopal church withdrew over disputed burial ground, and under the leadership of Morris Brown. The Rev. Morris Brown organized a church of persons of color and sought to have it affiliated with Allen's church. Three churches arose under the Free African Society and were named the "Bethel Circuit". One of the Circuit churches was located in the suburbs of Ansonborough, Hampstead, and Cow Alley, now known as Philadelphia Alley in the French Quarters of Charleston. Emanuel's congregation grew out of the Hampstead Church, located at Reid and Hanover Streets.

In 1822 the church was investigated for its involvement with a planned slave revolt. Denmark Vesey, one of the church's founders, organized a major slave uprising in Charleston. Vesey was raised in slavery in the Virgin Islands among newly imported Africans. He was the personal servant of slave trader Captain Joseph Vesey, who settled in Charleston in 1783. Beginning in December 1821, Vesey began to organize a slave rebellion, but authorities were informed of the plot before it could take place. The plot created mass hysteria throughout the Carolinas and the South. Brown, suspected but never convicted of knowledge of the plot, went north to Philadelphia where he eventually became the second bishop of the AME denomination.

During the Vessey controversy, the AME church was burned. Worship services continued after the church was rebuilt until 1834 when all black churches were outlawed. The congregation continued the tradition of the African church by worshipping underground until 1865 when it was formally reorganized, and the name Emanuel was adopted, meaning "God with us". The wooden two-story church that was built on the present site in 1872 was destroyed by the devastating earthquake of August 31, 1886. The present edifice was completed in 1891 under the pastorate of the Rev. L. Ruffin Nichols. The magnificent brick structure with encircling marble panels was restored, redecorated and stuccoed during the years of 1949-51 under the leadership of the Rev. Frank R. Veal. The bodies of the Rev. Nichols and his wife were exhumed and entombed in the base of the steeple. 


Compiled from the writings of Thalia Autry , and The Emanuel Church site. http://www.emanuelamechurch.org/churchhistory.php other sources.


Wednesday, July 2, 2014

Change in Washington DC



In the year of our Lord, July 2nd, 1989 a shift in Catholic consciousness took hold and Imani Temple was formed. It became a living, breathing expression of the Divine Nature in spirit and in substance of a people - seeking to define themselves, for themselves and by themselves. Thank you Archbishop G. Augustus Stallings, Jr., for your guidance, light, teaching, expressive nature and ability to raise the God consciousness of the I am in and through a people longing to be free! - James Watson


Monday, January 27, 2014

Slick Mobile

This is the kind of ride I've only seen a Black man in, and he is a pastor here in Maryland. His ministry is directed at the generation under 40 that was served a bad cultural deal from the 1980's on, and struggled in ways profoundly different from previous generations, but managed to create a respected response to their angst: Hip Hop. He speaks that language effectively and helps to transform lives in significant ways through his plays, his study, his marriage, his teaching style, his light shows, the invitations to the pioneers of Hip Hop that perform and teach in his church, and other simple, but effective ways of reaching Black youth. - Gregory E. Woods, 3.27.13




Thursday, December 5, 2013

BALANCE THOUGHT: a commandment





"I hope your words go deep into the core and consciousness of many of the thousands who read your posts, Sinclair. When the military industrial complex needs to sell a war to the American public the Church is courted  in large part because of the lack of critical thinking found in church after church, and the typical lay person's insufficient depth of knowledge of critical subjects. This glaring lack of a grasp, I should say, of the historical context of many core issues makes easy the challenge of getting political support and consent from the Church to do the dirty deeds in the name of the American public and the American government.
Ignorance is not bliss. People die from it. I know you are only one man, but it takes one to chase a thousand." - Gregory E. Woods 9.5.13



"Never ever think that intelligence isn't cool. Let me say it this way. Whenever you're able to think for yourself, critically analyze problems, situations, and circumstances, and come up with sound reasoning, you're going places. Whoever discourages you from using your mind is insecure and threatened of you. I declare that the people of God must use their minds more, read more, and begin to question things more often. Reading breeds intelligence. The Bible declares, "Intelligent people want to learn, but stupid people are satisfied with ignorance." That's my word for you. Learn as much as you can. Never get tired of stretching your mind because the more you stretch your mind, the more you'll understand." - Dr. Sinclair Grey III


big Black model in colorful mini!!!!


Monday, September 9, 2013

CIVIL RIGHTS: a child's view

March on Washington. My father was there. - Gregory E. Woods

Verna Lambert 

Soledad O'Brien,

"I am a '60's baby and native Washingtonian. I remember the Poor Peoples March and protest, where tents sat in puddles of mud and rain. I also remember the March on Washington and the day MLK was shot. While I was only 8 and naive  I remember very vividly my mother rushing into to Shiloh Bapitist Church to pick me up from nursery school and the National Guards rolling tankers down the street to patrol order on U Street in the Shaw District, while fire and smoke was everywhere. There was always protest and marches on the steps of the Lincoln Memorial, and the reflection pool. I have so many fond memories of Civil Rights era in the Nations Capital.. Thank for your many gifts of journalism...." - 2.10.11


Just saw the preview which illustrated some aspects of Dr. Ernest Withers - though it emphasized his photography more - and less his incredible photographic memory, his astute understanding (political, economic, social justice, etc.) and memory of every situation he encountered and photographed. Hope too that the full special will discuss all of Dr. Wither's children - not just a few. His commitment to all of his children was significant.

photographer, Ernest Withers



Saturday, August 31, 2013

Married Pastor Arrested After Allegedly Passing HIV To Women in His Church

Goddess praised in Africa


by Dr. Boyce Watkins

Pastor Craig Lamar Davis looks like any other healthy, happy, heterosexual pastor with good family values.  He was once a preacher at the Full Gospel Baptist Church in Atlanta and a pillar of leadership in the community.  Also, like a lot of men at the front of the church, the pastor had a thing for the ladies.
Another thing you might want to know about Davis, according to authorities, is that the pastor is HIV positive.  He also didn't seem to care who else became HIV positive after he slept with them.

The pastor was arrested for reckless conduct after police found that he was sleeping with several women with whom he was not married.  A woman by the name of Ronita McAfee says that she met the pastor on Facebook and began sleeping with him.

Ronita says that she became concerned when one of the pastor’s ex-girlfriends called to say that she had HIV.  She claims that the pastor then counseled her (presumably leaning on the word of the good “lawud”) and told her to get tested.   McAfee then says that she believed that, based on her observations, the pastor himself was not interested in getting treatment or changing his sexual behavior, in spite of his status.  This is what prompted her to seek out a warrant for his arrest.

Ronita is, by our best guess, the first person to file for the arrest of someone who was found to be having unprotected sex in Clayton County, GA while knowing that he is HIV-positive.  McAfee says that when the investigation began, another woman in the church leadership stepped forward with her confession about interacting with Davis.  The woman even claimed that she’d been celibate for 15 years before meeting him.  She too is HIV positive.

Ladies, please take a good look at this man, because the fact is that you probably know him.  He’s the nice, smooth, good-looking man that makes you want to get naked on the third or fourth date.  You trust him because you've been raised to believe that a man of God would never hurt you.  In fact, he might be the man that your church has had you waiting for because he is well-grounded in the Christian faith and knows all the religious buzzwords (“I’m saved,” “in the blood,” “God’s favor,” etc.).  He can easily get into your head, because he knows that one defining characteristic of nearly every black woman in America is her deep and unshakable commitment to the church – in fact, the personality traits that make for a good pastor also happen to be the same ones that make for an exceptionally gifted pimp (although not all pastors are pimps).
Goddess Stiletto



As a man who’s written extensively about other sad creatures like Bishop Eddie Long (who also hails from Atlanta, aka the bible-thumping Sodom and Gomorrah), I find Pastor Davis’ case remarkable for several reasons:

First, the courage of these women to step out and publicly reveal the pastor’s deception has saved lives.  I wish there were a day where every 30 and 40-something year old black woman who has caught HIV, Herpes, Syphilis or some other disease would speak out about what happened to them, so that younger women don’t end up falling into the same trap.   Countless women have died from catching something that their man brought home to them after fulfilling his “interpersonal needs” someplace else. Unfortunately, the relentless shame thrust upon “the good Christian girl” with a venereal disease keeps many of these stories from ever being told.  Also, modern feminist thought sometimes leads women to think that it’s OK to run through as many sex partners as the very worst of men.  Many of these women end up paying a significant price for this mentality.

Secondly, the pastor’s denial of his condition and unwillingness to go to the doctor is quite common.  Many women are accustomed to getting regular STD screenings as part of their annual checkup.  Men are not raised in the same way.  There are men I know who sleep with literally dozens of women every single year and haven’t been to the doctor since MC Hammer had a hit record.  Even worse, many women don’t ask and certainly don’t confirm the man’s HIV status as much as they check the size of his bank account or the magnitude of his “swag” factor.  The fact is that if you think he’s got swag, then a lot of other women do too.
Goddess Stiletto's fine... 

Men like Pastor Davis are allowed to prey on unsuspecting women for at least three reasons:

1) Many women value style over substance – if you look good, then you must be good.   I am amazed at how superficial traits are valued more than more meaningful factors, like the content of a man’s character.  Mind you, men make the same mistake, since they falsely believe that when a pretty girl offers you sex, you’re supposed to take it.

2) Many women falsely believe that men who go to church are better than men who don’t.  Bishop Eddie Long should help you to know better than that.  Unfortunately, people consider each case of a pastor doing dirt to be an exception to the rule, without realizing that there are men like Davis all over the country.  Davis is not the man you need to fear;  actually, you need to fear all the Craig Davises that you still don’t know about.

3) Many women don’t ask questions and will gladly sleep with a handsome playboy without checking and confirming his STD status.  If he doesn't mention the other women he slept with before he came to her house, it’s as if those women don’t even exist. Even worse is that the fixation on HIV leads us to forget about how many women have had their wombs corrupted from  all the other STDs that you can get besides HIV.  Many people will brag about having a negative HIV test, but won’t get a full STD screening from the doctor – a researcher in Philadelphia told me that he randomly tested 20 men in an inner city barbershop and found that over half of them had Chlamydia.

What’s the result of the aforementioned factors all coming together, conjoined with intense denial in the black church and a commercialized hip-hop culture where both men and women glorify female degradation and irresponsible hyper-sexuality?  An HIV explosion like you would not believe.  So, every time you hear about folks going from one short relationship to the next or the man with five babies with four different women, just remember that, while all this is happening, viruses, germs and bacteria are being shared with every romantic interaction.  Even worse, because the men aren't getting their reality checks from the doctor, it’s all “out of sight, out of mind” as fancy clothes, exciting parties and bottles of Chirac cover up the epidemic occurring behind closed doors.

Take a note from the lessons of these women and realize that another Pastor Davis likely lives in your own community.  But also note that the Pastor Davis-types of the world are allowed to do their dirty work because all of us continue to empower and excuse the devilish snakes in the pulpit.  A person can do all the evil he wants in the world, and as long as he asks for God’s forgiveness in public (providing no further confirmation that his behavior has changed), we invite him right back into the church and pretend like it never happened.  Just go ask R. Kelly.

Dr. Boyce Watkins is the founder of the Your Black World Coalition. To have Dr. Boyce commentary delivered to your email, please click here. To check out Dr. Watkins in the Janks Morton Film, Hoodwinked, please visit this link.

Friday, August 30, 2013

THE WORLD OF MISSIONS



Interesting perspective Joel Osteen has. His words seem based upon an assumption of man's superiority over Nature. There is a subtle suggestion that man's existence, his being is somehow the center of life's movements. The ring of Pastor Osteen's words sounds like God's actions are awaiting man's nod to act out on our behalf.

"If you take the limits off of God he will amaze you.." Joel Osteen said. "He will amaze you with his goodness..."

In the glory days before the missionaries Earth centered people (I don't like the term, but it speaks to Western ears) never shared this sensibility with their children, or their grandchildren, and my life intertwined as it has been with those mysteries that connect land to spirit and Creation to the movements of Life in one's body the implications of Rev. Osteen's words have the same spirit to them that disassembled the indigenous cultures for the advancement of Europe across the globe. In other words missionaries have employed the same sense of God to Native people for centuries. The words, and the examples of the missionaries led to the end of each tribe's culture, and sovereignty.  Missionary work was the sudden, or gradual desolation of culture, loss of language, ceremonies, effective parenting, and the traditional relationship with the Creator, and the Earth, our Mother that held the world in balance. The 'visitors' did not understand our sacred ways until their archaeologists and anthropologists picked up the shattered pieces, and began listening, and learning from the rubble. The mission of that Church system is still in place in Africa, Asia, Turtle Island, Greenland, etc...

It is in the words. It lives in the words. Native peoples know and remember the words, and Pastor Osteen speaks those words our elders suffered under. Their grandparents warned and taught, as best they could, the cunning ways of the missionaries, and taught the children they could teach how to hunt for their souls, and remember the language of their ancestors, and listen to the land of their People. The stories are in the books the white people wrote. Churches and their missionaries are still in league with traffickers stealing children away from Native parents. The spirit of those words are still wrecking havoc on the lives conquered by missionaries globally  It has not ended the ripple effect of those word's spirit, and the way American missionaries operate is little changed. By my own eyes and experience as recent as June 2013 this approach, and sense of God is still being insinuated and presented on reservations across the US as the way of God! - Gregory E. Woods 8.30.13



a sad note:

"In this short essay I was responding to a post on a friend's Facebook wall. She is an author, a Christian. Our backgrounds connect at an important part of my life. That being said I took a risk making this observation. In real life the staunch supporters of the Church are not students, and anything that challenges patterns of belief is attacked. It is no different in cyberspace. It is sad, but predictable. I've enjoyed so much in the circles of learning and sharing, but sadly conservatism and Christianity are the most resistant to change, challenge, revelation and transformation." - Gregory


Sunday, August 4, 2013

satan

Satan's tattoo

"Old Man forbade me from saying the devil's name, or acknowledging him. Ojuku noted that Christians spoke about Satan more than Jesus. Satan was given credit for doing more things, causing more things in their lives than God. Church folk were always saying, "The devil is a liar!", but gave the devil credit for debt, getting sick, missing a train, for trapping people in the conflict of their emotional ties, and good common sense, and other things. Ojuku said, "To feed the devil was to give him energy, life through words!"

Keeper of Stories 
7.21.13



Tuesday, May 21, 2013

AFRICAN AMERICAN TEENAGER GRADUATES WITH 3 DEGREES



I am deeply proud by this young woman's achievement. Expectation in a child is one of the strongest motivations for a child. Unfortunately, it is not primarily directed at most American children. If it were the stories commonly told about young people would be similar to Jasmine Cofield's story. The genius amongst, and within our children is staggering. This disinterest, and unwillingness to use the variety of techniques, and approaches to bring it out cripples this nation as it cripples millions of American children's spirit.

This child's story should not be an exception, but it is. It also raises, in my mind, the genetic memory of a people who originally educated the known world centuries ago, and altered life on the planet.This fact, and its influence is in her genes, her blood, the faith in her, and the dreams of her parents, teachers, ancestors, and a community across the globe who know these things about their own children! ~ Gregory E. Woods, Keeper of Stories 5.21.13


http://www.mlive.com/news/flint/index.ssf/2013/05/flint_teen_earns_high_school_d.html.
Jasmine Colfield



Jasmine Cofield, who graduates from Mott Middle College within a month, has earned three associates degrees from Mott Community College while she was also taking her full high school class load. She took her first college class as a freshman in high school. 

FLINT, MI – When Jasmine Cofield walks across the stage to get her high school diploma next month, she'll already have something that most graduates have to wait years to get.

READ STORY

Sunday, December 23, 2012

HOLY GHOST got me feelin'!!!!



"For all its contradictions I cannot go but so many months without gong to a Black Pentecostal church for a dose of African ceremonial time. It might be denied by the parishioners, but it is African nonetheless." - Gregory E. Woods, Keeper of Stories 8.26.12



Holy Ghost by Annie Le