JESUS - part 2

The elegant beauty of a mature woman brings to mind the gross contradictions of the Christ teachings filtered through the European people, culture, and institutions. The Rabbi's in Jesus' time were required to marry. Men who exude power, particularly extraordinary powers, arouse women the world over. Men who work in the dangerous professions, and wear uniforms arouse a lot of women because of the powers these men have at their command, and the relationship they have with power is stimulating. “The clitoris tingles with excitement”, I have been told many times, moistening with the possibility of the man inside of her warm Punany. The elixir of sexual powers bridges the distance between logic and mysticism at the speed, and release of copulation, the probing of a man inside a woman, the resultant union, and orgasms.

The vitality of lust, and sexual fulfillment could not have escaped the sensory perceptions of Jesus Christ. As fine as women are from his part of the world, and as alluring as women are in veils, and long loose flowing garments Jesus in command of so much power, and in possession of so much knowledge, wisdom and insight was a sexual magnet. The substance of his being, and his healing, and divination powers was composed of the primal elements of female ejaculation, sensuality, allure, magic, and foresight. Copulating with the masculine principals of taking, giving with an eye for the well-being of family, and the powerful ability of a man to consume and destroy illusions, and malefic forces threatening his equilibrium the powers of Jesus could only be balanced on the Earth plane in the arms of a wife, and supported by the women who gave of their energies to support his ministry.

The women married to the men who followed Jesus gave a lot of themselves to the their husbands to be a part of the three years of Jesus' final work on the Earth plane. The cords from wife to husband tied through sex, and covenant connected their men, the Disciples of Christ, to their children, and their marriages, and to the land, Mother Earth, that supported their families. The sexual powers of women were fundamental to the work of Christ. Without it his work would not have happened. Imbalance cannot create at the level of energy, and power Jesus required in his short time on the Earth plane of existence. Even in death the female principle and the physical presence of their wombs, and the lips of their vaginas beneath their garments were portals between the worlds he traveled for three days and three nights and Mother Earth after his Roman death.

Woman had to bring him into the Earth space in the Land of the Blacks, and women's energies expressed and released through their hearts, grief, wisdom, and from powers held between their thighs had to guide him through the underworld, and back to this plane of existence. The diagram of this is much like the Cherokee worldview. The Tsalagi people see the Upper, Middle, and Lower worlds. The relationship woman held in the scheme of existence is in their blood. The women held power with their blood during their sacred moon time (menstrual cycle), and the time of giving birth. Men held their relationship to sustaining life through the shedding of blood when hunting or in warfare.

In the crucifixion of Jesus these roles were played balancing each other in an extraordinary drama. Within the depth of this teaching the Mystery of the Messiah makes sense if one understands the life-death-resurrection dance of Life. Many creatures dance this dance on the Earth plane. The Vulture, whom I know through Death and Relationship, knows and teaches these things, but the intellectual conflict in seeing these things without fear lies in the teaching of the Church, and its insistence on denying the Female part of the process of the Christ Consciousness. And from this denial comes a Death to Jesus’ wish that we all live life more abundantly, and the stubborn belief that he conquered death maintains and supports a non-relationship with the Mysteries of Holiness.

-Gregory E. Woods, Keeper of Stories