Showing posts with label African Indian man. Show all posts
Showing posts with label African Indian man. Show all posts

Sunday, February 19, 2017

America ME!


American spirit. Jolee by Glamorama Studio.  


I am not into overbearing patriotic tributes. I am not a white man. I am a Crow, and a Creek Indian with deep blood ties to West Africa. I try not to hold a grudge against the art form until it creates problems and becomes dictatorial, but what I have found is that there is a measure of creativity in the expression of how white Americans view themselves photographers express that is honest. It is appealing: honesty; and it implies tendencies in a proper context that makes thinking about America a struggle to wrestle the truth away from fiction, and myth! - Gregory E. Woods, Keeper of Stories


Sunday, May 1, 2016

Black Native Americans... True Story of the Indigenous Peoples {aka Trib...





my Great Grandfather Samuel Issac Montgomery Adair (Pops, as I knew him) 1882-1962.


Gregory (Creek/African) & Naazima (Cherokee/African) drumming at Gail & Yani's wedding november 2014


Nakai Diné'é woman Radmilla Cody by Robert Doyle



Crispus Attucks, Natick - African man first to die for Revolutionary War



Saturday, June 22, 2013

Gently shared. . .

Vietnamese model Jenny Lai by Cương Zép
BEING A WOMAN


“Just being a woman is God's gift. The origin of a child is a mother, a woman. She shows a man what sharing, caring, and loving is all about. That is the essence of a woman.” By Jenny Lai, Vietnamese model


BEING A MAN



"It is well to be good to women in the strength of our manhood because we must sit under their hands at both ends of our lives."  - He Dog, OGLALA LAKOTA

It is one thing to expect change. It is another to make things happen, and still another to sit around and wait for someone to work on your behalf. – Gregory E. Woods, African, Creek & Crow

Sunday, February 24, 2013

AFRICAN SHINNECOCK man

Edward Gumbs
Shinnecock and African heritage

"Seek wisdom, not knowledge. Knowledge is of the past, Wisdom is of the future." --Lumbee proverb

THE SHINNECOCK INDIANS OF EASTERN LONG ISLAND.

The Shinnecock Nation is a federally recognized Indian Nation, located on the East End of Long Island adjacent to the Town of Southampton. Federal recognition was achieved October 1, 2010, after thousands of years of documented history on Long Island, and 32 years of struggle with the Bureau of Indian Affairs. As the 565th federal tribe, its banner has taken its place among other tribal flags at the U.S. Department of the Interior, BIA, Hall of Flags, Washington, D.C.

(c) Photo courtesy of Toba Tucker
I Love Ancestry



The beauty of masculine energy balanced and focused is penetrating, if evenly directed and centered within the being. The power of a man's beauty of face, spirit and body is as mysterious a responsibility as any. It is what the boys in my family are taught at some point, in a way unique to each personality. It has to because sexual energies come with lineage, and if that lineage holds within itself generations of social responsibilities the elders (the fathers and uncles) have to teach by example first, by words later. 

This young man brings it home. It is in his eyes, and in the way his right hand holds the sacred pipe, and how his body is poised to serve, to protect, and carefully begin a pipe ceremony. How a man holds a thing, a person, an idea, a trembling soul is the man. His looks into and upon the world(s) he sees tell a story of who he is to those important to his life. - Gregory E. Woods, Keeper of Stories 2.15.13







Saturday, May 8, 2010

Lemuel, my son


The Wolf Credo: Respect the elders. Teach the young. Cooperate with the pack. Play when you can. Hunt when you must. Rest in between. Share your affections. Voice your feelings. Leave your mark. -anon

Wednesday, April 14, 2010

MANHOOD TEACHING #12

Gii Taa'se gordy Williams Sr. - African Mohican Oneida
PART 12

"On American soil Africans and Indians intermarried creating terror within whites. That union is the reason some of the existing tribes are alive today, and the reason millions of Africans are sound of mind and spirit today. The African slave of our homelands retained a great deal. The rhythms are profound. I can go on and on about it. As a musician I have played a wide variety of music. Hip Hop is a powerful voice. The underground Hip Hop culture is deeper, hip, and in tuned with many things. It has become the griot of a people, and peoples around the globe. Its very core is African." ~Gregory E. Woods, Keeper of Stories

Native American Apache Cheyenne woman

Thursday, February 25, 2010

DEATH SONGS


HawaH in meditation


Gregory E. Woods, African Absaroka NDN
“Dying is the last of act of power we have in this lifetime. The whole of our lives evolves around death. It is a constant exercise. It is a dance. It is a consistent presence in the everyday affairs of each day. Our sleeps are the little deaths. Knowing this, and understanding how vital this relationship is to living a good life the end, the... See More last act of power should be sung to; hence the reasons we, Indians, have always prepared death songs. These are the words of a Grandfather, a Keeper of Stories, and a Keeper of the Drum. AHO!”

 Mereana Taki, Iwi woman Bone People, New Zealand
"One of our words for 'dying' is mate (sounded as mar teh). It is also the word for 'desire' ...for 'longing' ...for 'yearning'. Whatever dying is ...the Soulbearers vessel no longer serves its Earthly purpose ...as bearer. Our tangihanga are our ceremonial rituals for 'realm crossing'. The immortal Self continues to its formless journey as All that... See More IS. Perhaps we no longer understand this mistaking the vessel for the destination of All that IS. The tangata ora ...the conscious ... Soulbearer changes status as Tihei Mauri ora ...breathing the consciousness of this Realm to ...Tihei Mauri mate ...crossing to the next Realms. Tangihanga remains the last refuge of our cultural practices which has not be broken apart by our Colonizing relatives. We are in ironic ways 'the best' at this dying ceremonial thing as ...our Tribalz drop everything they are doing and attend. Many leave jobs to attend what takes often 3 days solid in ceremony. The 'living' and 'the dead/tupapaku' farewell each other, re connect Tribalz ties, arrange marriages, touch the faces of new children and then ...return to lives designed by the power base of Strangers who rape and pillage our Mother and flaunt our freedoms like jewellery as Food bowls literally become the toilet bowls for greedy selfish chronically asleep and disappeared material BEings."

Scott Reimers
I don't yet either. Deaths can be simple exits from this experience, but they can also have power and meaning. My focus right now is choosing the power and meaning of my life let alone my death. However, when my time comes I would like my death to also have power... When the time comes, I'll have a better understanding of its purpose. Who ... See Moreknows, I kinda like the idea of an expression of joy toward death... let people see love of life and death being the same. Shake the silly people who are afraid of death up a bit and shake the people who are afraid of living up a even more!



Friday, December 11, 2009

BLACK AFRICAN RED INDIAN PEOPLE

The Red-Black Connection

by Corina Roberts



Praise for The Red-Black Connection

Culminating from over a decade of research, personal interviews and photographic essays, the newly released book The Red-Black Connection, Contemporary Urban African-Native Americans and Their Stories of Dual Identity by Valena Broussard Dismukes deserves high praise. Fifty two images, and narratives written by the subjects of these photos, fill the pages with personal and powerful insights into the world of today's urban African-Native Americans. Their stories reveal the trials, tribulations and triumphs of their dual and sometimes multi-ethnic identities.

People from all walks of life, and representing tribes throughout the United States, share personal and sometimes painful stories. They remind us of the part of America's history that is often overlooked, misrepresented, and continues to be a source of challenge for contemporary people of African and Native American heritage. Dismukes captures the essence of her subjects in images that are much more than portraits. They are windows into the lives and souls of human beings. They are both visually striking, and infinitely personal.

Equally striking for the reader is the challenges many of these people have faced in discovering their heritage. For some, their Native American ancestors were still alive and a part of their collective experience, but not all of them chose to reveal their cultural identity. We are reminded that being Indian (or Black) was a distinct disadvantage in mainstream society – and still can be.

Many stories tell of familial efforts to erase the memory of both red and black heritage in order to assimilate into the dominant society. Others embrace both backgrounds with pride and dignity. These are stories told from the inside. They do not hide the fact that there is division, strife and racial prejudice between the races, as well as kinship. The Native American community is often divided from within, with full-bloods mistrusting half breeds and people of red-black heritage. The recent removal of the Freedmen from Cherokee tribal rolls is but one example of this.

What we learn from The Red-Black Connection is how and why this division takes place. We are given an understanding of the external forces that have pitted people against each other for centuries; an understanding that cannot be gleaned from history texts. The Red-Black Connection also reveals the personal triumphs of those who have embraced their dual heritage, and have chosen to thrive. They have made their identity an opportunity to educate and motivate others, and to heal the past by embracing the present and contributing to the future. They are educators, healers, leaders, activists, and ordinary people, offering an extraordinary gift to anyone willing to accept it.

Among the pages of this book you will find descendants of Quanah Parker, Daniel Perry, and William August Bowlegs. You will also find narratives by people who have yet to discover the names of their ancestors. There are those who have been told they look too white to be black, too black to be Indian, and too Indian to be African. What one cannot escape is the knowledge that, in the words of Jack Forbes, Professor at UC Davis, "You can't tell who people are by merely looking at them."

In addition to award-winning photographs and moving narratives, Dismukes includes her own perspective on the issue of dual identity, and the responsibility and opportunity it presents to contemporary red-black people. The book also contains an honest overview of the history of Africans and Native Americans, an extensive list of additional resources, a selected list of famous red-black people, and one remarkable page of quotes.

This is not a book about Africans and Native Americans. It is a book by them. It is a work which anyone of multi-ethnicity can immediately identify with. The Red-Black Connection joins powerful images and remarkable stories to create a work that is inspiring, illuminating, and important.

(Author, photographer and educator Valena Broussard Dismukes knows the meaning of multi-ethnic identity. African, Choctaw, Scottish, Irish and French, Dismukes brought an understanding of and sensitivity for cultural diversity to her career with the Los Angeles Unified School District. In her new book, she brings forth this gift with masterful imagery and compelling honesty.)

For information on the book go to http://dismukes. myexpose. com/ 

Corina Roberts, Founder
 © 2000–2009
San Francisco Bay Area Independent Media Center



Rita Ayeni & her son Alex (Cherokee) & a friend at the NMAI gathering in Washington DC 2009



Native American Gii Taa'se singer - Drum Keeper Of Gii Taa'se Gordy Williams Sr Mohican Oneida


Wednesday, November 18, 2009

AFRICAN ABSAROKA MUSKOGEE INDIAN


The above photo is one of me at a PowWow at the University of Maryland in 2008. I am on the left carrying a medicine stick. An African-Indian woman insisted I dance for the People whose blood runs in my veins. It is important, she said, for African-Native Americans to dance, perform our ceremonies, and speak for those who have forgotten who they are, and lost contact with their Ancestors. So I dance for the People. I smoke for the People, and speak for those without their Voice. I am Alowan Chanteh Inyan Wichasha (Heart Song Stone Man) Keeper of Stories. AHO!

Friday, October 23, 2009


Metis Culture




"You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round ... The Sky is round, and I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power, whirls. Birds make their nest in circles, for theirs is the same religion as ours....""Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves. - Black Elk, Ogalala Sioux, 1863-1950







Metis cultures, like the word "metis" or "mestizo" is mixed. The cultures are a composite of the ancestry of the individual with a heavy emphasis on a person's individual Native American heritage. The "culture" of a Red River Metis will be quite different from a Metis (mixed blood) whose heritage and teachings are Cherokee, Blackfoot, Seneca, Cree, Crow, Lakota, etc. Often the day-to-day mundane life of today's Metis can be described as mainstream blue collar or white collar. In the area of spirituality and religion, custom, manners and relationships with the world and its inhabitants, however, a true Metis walks within the Circle of Life.


There are variations in practices, traditions and ceremony among the various Metis groups or nations, just as there are variations among Native American tribes and nations. People who identify themselves as Metis are generally unique in that they honor all parts of their ancestry. A Metis may sit and play a lively tune on a fiddle, or solemnly light their personal prayer pipe. Today's Metis may run a business or dig ditches during the day, then spend the evening telling their children the legend of how the bear lost its tail. They may just as easily sing "When Irish Eyes are Smiling" as they can relate to the spirit of a tree in their backyard. The mixture of immigrant bloods and Native American cultures enhances who they are --- the people who own themselves, the people who take "honoring our ancestors" quite literally.


True Metis place high value on, give proper honor to, and hold sacred the aboriginal side of their ancestry. Ceremonies and rituals must be learned through the time-honored oral traditions of a person's particular native heritage. No secrets are revealed on this website; no sacred rituals written down. We share only the universal truths of the Sacred Hoop --- as described so eloquently by Black Elk in his own personal vision.


The Metis of MNS, our religions and our cultures, are as individual as the numbers of people who have joined our organization. We are joined together in our Native heritage and in our efforts to seek recognition for the victims of genocide. We are a family of castaways clinging together to rise above the flood of genocide --- to build a raft (foundation) for our children and our children's children.


Stories, general articles on Native cultures and traditions, and general information on these topics are provided for educational use. Contributions are welcome and the author will be given credit for their work. No rituals or ceremonies of any tribal nation will be published


Powwow Manners
Why Women Get the Last Word (Mi'kmaq)
Why Dog Stays with Man (Mi'kmaq)
The Young Girl Who Became a Wolf (Cherokee)
The Story of the Grizzley Bear and the Beaver (Tsimshian)

photo of African Indian man - Drum Keeper Of Gii Taa'se Gordy Williams Sr Mohican Oneida