Showing posts with label Shaman. Show all posts
Showing posts with label Shaman. Show all posts

Thursday, September 14, 2017

DEEP Penetration of KNOWLEDGE


Crow. Shape shifter.

CROW

Shape shifter


Crow has many spiritual gifts and abilities. Across global cultures they are seen as tricksters, prophets, messengers, warriors, guardians and creator spirit. Crow invites the energy of magic, of personal transformation and because he feeds on death, is a gatekeeper of the spirit world. ...

Crow feathers are a powerful protection against ill will and can be applied to costumes to assist shamanic flight and support on medicine journeys. Crow is a powerful ally for healers, using their transformative power to shapeshift energy into harmless elements. When we hear crow calling it is a confirmation from spirit to recognize our magical abilities and trust in the future.

When we observe crow riding the storm, notice the ability to bend and twist its body. Send a message to crow when you need to change or altar an aspect of your life, mind and feelings. Crow is especially effective when we suffer from depression, despair and loss.

Channel: Mark Halliday
The Edinburgh Shamanic Centre
www.shamaniccentre.com




Crow Woman by foto jenny


Medicinal powers are personal. In the wind are voices and those voices speak as individuals through animals, bugs and other living forces in rocks, shells, feathers and so on...  The challenge is people who don't listen will read about other people's Medicines and their stories ingesting those elements into their being and who they think they are. Is that a masquerade? - Gregory E. Woods, Keeper of Stories Jan. 13, 2017

Tuesday, November 8, 2016

the Mysterious of Self



Yara has a gentle beauty to be held. 3


Tiara Kristine Harris - Self Erotic


Self Erotic
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 "I finally ran across words that describe what I have felt, but I couldn't really explain about my sexual energy and actual sex. It baffles people that I Am so Sexual yet sex isn't /hasn't ever been that big of a deal to me. I don't typically get "horny" and I am only aroused or open to sex when there is a purposeful connection or experience necessary for me. For some reason I haven't had physical sexual intercourse in almost three years; yet I Am always in my Sexual Energy..." - Tiara Kristine Harris, transformative healer April 20, 2015



Tiara Kristine Harris naked and unadorned.

___________________
_______________________


 "The Shaman is self-erotic, in love with her own Body and with the Body of Earth. She heats herself burning off the dross centering herself in her own luminosity. She radiates well-being and self-confidence. Her leadership emerges out of a passion for life and is sustained by balance." - Tiara Kristine Harris April 20, 2015 



Miss Beretta by John Austin in a man's shirt !!!!



portrait of a Southern woman on her porch.

 

Sunday, August 28, 2016

an Inuit story


KAKORTULIAK Was At A Reindeer-Hunt,When They Only Succeeded In Hitting One Large Deer, Which Made Its Escape By Jumping Into A Lake. Kakortuliak, However, Pursued It By Swimming, And Fastened A Line To Its Antlers, By Which It Was Hauled On Land. He Got A Large Piece Of The Tallow, And Leaving The Party, Went Off By Himself In Search Of Further Game. 

He Saw Two Ravens Pursuing One Another; But On Viewing Them More Closely They Had The Features Of Man. At The Same Moment A Reindeer Suddenly Bounded Forth, Apparently From His Own Bag; And He Found The Tallow At The Same Time Had Disappeared, A Little Morsel Only Remaining. He Then Felt Himself Lifted Off His Feet And Carried Away Through The Air; But By Rubbing His Skin With The Bit Of Tallow He Again Quickly Descended Towards The Earth; Yet Without Touching It He Gained His Home. 

On Arriving, However, He Had Lost The Use Of His Senses, And Lay Down Almost Lifeless, Though Unable To Die. Such Was As Has Been Told, The Condition Of The Heathen When The Ruler Of The Moon Had Taken The Souls Out Of Their Body. From This Time Kakortuliak Gave Up Hunting, And Turned A Clairvoyant. His Soul Used To Leave The Body And Roam About The Inland And Along The East Coast; And On Returning He Related What He Had Seen, And How He Had Lived With The Inlanders.

Tales And Traditions Of The Eskimo, By Henry Rink; London [1875] And Is Now In The Public Domain. [Greenland]
from Blue Panther's archives



Monday, March 21, 2016

from Lynn V. Andrews' book of her Life




SHAMAN POWER

Shaman power is the power to bring harmony and balance into your life and into the life of others. When you begin to balance yourself in a shaman way, you begin to see magical glimpses because you are telling the beings of the earth that you believe in beauty. To learn about power is to spin or to weave the concept of life into tangible forms, to lift beyond your ordinary vision and ...see the forces that give us life. Understand things with all your being, with all of your senses; your sight, hearing, taste, smell — with all that you are.

Agnes Whistling Elk
"Flight of the Seventh Moon"


Door into the Mysteries

 

Sunday, June 21, 2015

The Great I AM

Photography by Omer H. Paracha
This art was inspired by cover of Kanye West's new album, "Yeesus"


This is a powerful Medicine Wheel teaching, and it is an extreme assertion to the mind of many a fundamentalist of Islamic and Christian leanings, and would lead them to harsh judgement, and condemnation of the artist and his conceptual pull towards 'divinity from within'. One person may be a Seeker who discovered with delight the indwelling power of Creation and the Creator exists not as an intellectual abstraction, or a distant authority but as a living entity within and throughout the essence of Life. These people immediately grasp the sanctity of Knowing, and their presence upon the Earth, our Mother transforms darker properties of coarse elements such as judgement into forms of light. That is how enlightenment works.

I guess it is save to say, "Beauty and Art are in the eye of the beholder, as well as the Sacred is within the body of Belief."

The deep probes into the psyche have traditionally been the way of the Shaman, the Healer who took care of the People in smaller social structures (sedentary tribes, towns, nomadic tribes). But, the time of the one-on-one tutelage to pass down spiritual and sacred knowledge to an apprentice has been forced to become an old model. The population has exceeded any projected number. Only the dreams of Seers, long dead saw these vast numbers of people upon the planet. Moses saw it, but few solutions to the complexity of living were revealed, and the art and responsibility of taking care of the soul, and the collective of souls (community) was left to the design of each era's spiritual people. This form of survival challenged the emotions and the tactics, and responsibilities of traditional healers, and Shaman forcing a creativity upon the lot of them to 'see' into the futures of their times.

My Grandfather-Teacher, Ojuku, was slow and meticulous. Our one-on-ones held us tight together for decades. I felt the shifts in my being within the context of our very private and intimate settings. The secrecy was a style of learning. It was linked to the dangers he faced first accepting and then learning his craft alone for many years. I asked him once to write a book.

He said, "No. You will write my book."

Interesting aside: Old Man was right. I would write his story in my living and service. - Gregory E. Woods, Keeper of Stories 8.29.13


from collection of Hans Bayer
August 28, 2013




Sunday, March 8, 2015

Elder Stories

Angaangaq and Middle of the Sky Woman's mother


Spider Woman~ ACHOMAWI
 
Spider Woman's web hung white with frost. Her sixty little spider children shivered as they slept. Snow had fallen every day for months. All the animals were cold, hungry, and frightened. Food supplies were almost gone. No one knew what to do. Blue Jay and Redheaded Woodpecker sang and danced for Silver Gray Fox, who floats above the clouds. Since Silver Gray Fox, the creator, had made the whole world with a song and a dance, Blue Jay and Woodpecker hoped to be answered with blue skies. But the snow kept falling.


Finally the animals decided to ask Coyote. "Coyote's been around a long time, almost since the beginning. He might know how to reach Silver Gray Fox." They went to the cave where Coyote was sleeping, told him their troubles, and asked for help. "Grrrrowwwlll...go away," grumbled Coyote, "and let me think." Coyote stuck his head into the cold air outside and thought till he caught an idea. He tried singing in little yelps and loud yowls to Silver Gray Fox. Coyote sang and sang, but Silver Gray Fox didn't listen, or didn't want to. After all, it was Coyote's mischief-making when the world was new that had caused Silver Gray Fox to go away beyond the clouds in the first place.


Coyote thought he'd better think some more. Suddenly he saw Spider Woman swinging down on a silky thread from the top of the tallest tree in the forest. "Spider Woman's been on Earth a long, long time," Coyote thought. "She's very wise. I'll ask her what to do." Coyote loped over to the tree and lifted his ears to Spider Woman. "Spider Woman, O wise weaver, O clever one," called Coyote in his sweetest voice, "we're all cold and hungry. Everyone's afraid this winter will never end. Silver Gray Fox doesn't seem to notice. Can you help?" Spider Woman swayed her shining black body back and forth, back and forth, thinking and thinking, thinking and thinking.


Her eight black eyes sparkled when she spoke, "I know how to reach Silver Gray Fox, Coyote, but I'm not the one for the work. Everyone will have to help. You'll need my two youngest children, too. They're little and light as dandelion fluff, and the fastest spinners in my web." Spider Woman called up to her two littlest ones. Spinnnnnn! Spinnnnnn! They came down fast, each spinning on eight little legs, fine, black twin Spider Boys, full of curiosity and fun. Spider Woman said, "My dear little quick ones, are you ready for a great adventure?" "Yes! Yes!" they cried. "We're ready!"


Spider Woman told them her plan, and the Spider Boys set off with Coyote in the snow. They hadn't gone far when they met two White-Footed Mouse Brothers rooting around for seeds to eat. Coyote told them Spider Woman's plan. "Will you help?" he asked. "Yes! Yes! We'll help!" they squeaked, and they all traveled the trail towards Mount Shasta until they met Weasel Man looking hungry and even thinner than usual.


Coyote told Weasel Man his plan. "Will you help?" asked Coyote. "Of course," rasped Weasel Man, joining them on the trail. Before long they came across Red Fox Woman swishing her big fluffy tail through the bushes. "Will you help?" asked "Of course, I'll come," crooned Red Fox Woman. Then Rabbit Woman poked her head out of her hole. "I'll come too," she sneezed, shivering despite her thick fur.


Meadowlark wrapped a winter shawl around her wings, and trudged after the others along the trail to the top of Mount Shasta. The snow had stopped, but the sky was still cloudy. On top of Mount Shasta, Coyote barked, "Will our two best archers step forward?" The two White Footed Mouse Brothers proudly lifted their bows.


"Everyone listen," barked Coyote. "If any one of us is only half-hearted, Spider Woman’s plan will fail. To get through the clouds to Silver Gray Fox, we must each share our powers whole-heartedly, our thoughts, our dreams, our strength, and our songs. Now, you White-Footed Mouse Brothers, I want you to shoot arrows at exactly the same spot in the sky."
Turning to the others, Coyote said, "Spider Boys, start spinning spider silk as fast as you can. Weasel Man, White- Footed Mouse Brothers, Red Fox Woman, Rabbit Woman, and I will sing and make music. We must sing with all our might or the Spider Boys won't make it." "One!" called Coyote. Everyone got ready. "Two!" The animals drew in deep breaths. The Mouse Brothers pulled back their bowstrings. 


"Three!" Two arrows shot straight up and stuck at the same spot in the clouds.

"Whiff wiff! Wiff wiff!" sang the White Footed Mouse Brothers. "Yiyipyipla!" sang Red Fox Woman. 

"Wowooooolll!" sang Coyote. Rabbit Woman shook her magic rattle. Weasel Man beat his very old and worn elk-hide drum. The Spider Boys hurled out long lines of spider silk, weaving swiftly with all their legs. The animals sang up a whirlwind of sound to lift the spider silk until it caught on the arrows in the clouds. Then the Spider Twins scurried up the lines of silk and scrambled through the opening.


All the while, down below, the animals continued singing, rattling and drumming. The little Spiders sank, breathless, onto the clouds. Silver Gray Fox spied them and called out, "What are you two doing here?" The Spider Boys bent low on their little legs and answered, "O Silver Gray Fox, we bring greetings from our mother, Spider Woman, and all the creatures of the world below. We've come to ask if you'd please let the sun shine again. The whole world is cold. Everyone is hungry. Everyone is afraid spring will not return, ever."

They were so sincere and polite that Silver Gray Fox became gentler, and asked, "How did you two get up here?" The Spider Boys said "Listen, can you hear the people singing? Can you hear the drum and rattle?" Silver Gray Fox heard the drum and rattle and the people singing. When the Spider Boys finished telling their story, Silver Gray Fox was pleased. "I'm happy when creatures use their powers together. I'm especially glad to hear Coyote's been helping too. Your mother, Spider Woman, made a good plan. To reward all your hard work, I'll create a sign to show that the skies will clear. And you two may help.

"First picture the sun shining bright," called Silver Gray Fox. The Spider Boys thought hard and saw the sun sending out fiery rays in all directions. "Now, where sunrays meet the damp air," sang Silver Gray Fox, Picture a stripe of red, Red as Woodpecker's head, add a stripe nearby of bluest Blue Jay blue. The Spider Boys thought hard, and great stripes appeared of red and blue. Silver Gray Fox chanted. Now in between, add stripes of orange, yellow and green! The Spider Boys thought hard. Then, dazzling their eyes, a beautiful bright arc of colors curved across the whole sky above the clouds. It was the very first rainbow.

Meanwhile, down below, beneath the clouds, the animals and people were so cold, hungry, and tired that they had stopped singing and drumming. Spider Woman missed her two youngest children. Each day she missed them more. She blamed Coyote for the trouble. So did the other animals. Coyote slipped away silent, lonely and sad. Above, on the clouds, the Twins rested. Their legs ached and their minds were tired.

Silver Gray Fox said, "You did what I asked and kept it secret. That's very difficult, so I'm giving you a special reward. On wet mornings, when the sun starts to shine, you'll see what I mean." Then the Spider Boys spun down to Earth, and ran back to their mother as fast as they could. Spider Woman cried for joy and wrapped all her legs around her two littlest children. Their fifty-eight sisters and brothers jumped up and down with happiness. All the animals gathered around to hear the Spiders story. When they finished, the Spider Boys cried, "Look up!" Everyone looked up. The clouds had drifted apart. There, bridging sky to earth in a radiant arch was the very first rainbow.

Sun began to warm the earth. Shoots of grass pushed up through the melting snow. Meadowlark blew her silver whistle of spring across the valley, calling streams and rivers awake. Coyote came out of hiding, raced to a distant hilltop, and gave a long, long howl of joy. The animals held a great feast to honor the rainbow, Silver Gray Fox, Spider Woman, the Spider Twins, Coyote, and the hard work everyone had done together.

To this day, after the rain, when the sun comes out, dewdrops on spider webs shine with tiny rainbows. This is the spiders' special reward. You can see for yourself.


from Beatrice Bowles', master storyteller, wealth of stories


Friday, October 17, 2014

To Dream About Her (Earth, our Mother)





Arabian woman - Nara Noian seated

"...Even if we only take small steps into the Life Spiral, it doesn’t matter … because we’re signalling our intention that we mean to dream our own dreams, and create our own lives. And in my experience, the Universe has very smart sensors, and it picks up on the smallest signal.
Stepping into the Dance of Life means thinking about every single thing we think and do, and asking ourselves: “Is this feeding the life of myself and others, or will it ultimately kill it?
... We should live our own lives according to our own Destiny – in other words, how we want to live and not how others want us to live. There is a lot that can be done, even when you’re living in a high rise apartment and trying to hold down two or three jobs. There is always something, even it’s just a crumb, a breadcrumb, that you will have left over at the end of the day, which you can give and in doing so, give with a deep and heartfelt intention to be part of the Life Spiral. It will be like the widow’s mite. It comes back a thousand-fold....” - Ishtar Babilu Dingir 


Sepia woman contemplating


Ebony Women gallery

Friday, September 13, 2013

BLUE WOLF


the Blue wolf: 

the story of the beginning of the mongol Hun Turkick people





Shuurgan traced his finger through the fireside dust and sidled closer to the embers. At his back, from within the canvas tent faintly lit with its own sacred fire, came the muffled grunts and moans of the young wife in her labor. He was relieved that these mountain people had their own idugan, and that he was not expected to assist with this female work. A lifetime as shaman still had not inured him to the fearsome power of a woman giving birth. It was dangerous for a man to be nearby at such a time, when the portals between the worlds opened to allow the incoming soul to settle into its new form. He had told Saikhan so. Stay outside! Your male force will be ungrounded by such intense female powers whirling around the birth bed.But Saikhan had stayed with his woman.


Shuurgan knew already that the child would be male. The bones had foretold it on the very night that the woman now squatting over the birth bed had revealed that she carried Saikhan's child. He ran his thick fingers through shaggy, black hair, shot through with grey, and gazed northward. It seemed a lifetime ago that he had followed Saikhan across the vast distance between here and the Sayan Nuruu. They had led their small band of young warriors away from their their fathers and mothers and the security of their northern homeland to seek adventure in a new land, and had found more than they had expected here in the Kunlun Nuruu. Soon after Saikhan and his comrades had come upon the smoking ruins of the village here nearly three years ago, the young chieftain had made it his personal quest to wage war on the Khyatad--the accursed Chinese--who had committed the massacre. Saikhan had transformed, and was now as if born of these mountain people, who called themselves Khangbaa, even taking a survivor as his wife. And now he was about to reap the fruit of that unusual marriage. What sort of man will be born of such a foreign union, Shuurgan wondered.


The shaman sighed quietly. Sometimes he missed his old home. But he knew his place was at Saikhan's side. He waited now for the moment that the fresh cry would split the silence of the dark morning hours. He would throw the bones again to foretell the forces at work in this boy's life. He glanced back at the glowing tent, and watched Saikhan's silhouette weave slightly in the dun light as he wearily pressed his back against the canvas wall.


Suddenly, Saikhan's shadow jerked upright, and a drawn out wail from the mother bled from the smoke hole. Then silence. It seemed to Shuurgan that his heart stopped for that moment. And then, with a warm rush of blood from deep in his breast to his throat, he welcomed the squalling breaths of the chieftain's first son.


 As the newborn cried, the shaman threw the bones onto the flat stone he had laid before the fire. A chill scuttled over his back. For an instant, as bones struck hearth, the sky seemed to bend close and flare an unearthly blue. He flinched, looked up, and saw nothing but the stars. And then, from the north end of the canyon, came a low howl. It rose slowly into the night, and was joined by others. The wolves seemed to answer the infant's wail. The shaman shivered and drew his heavy fur closer around him, then turned his face downward to read the bones.

the bluewolf


It was the Chinese Year of the Black Water Tiger, the Roman year A.D. 462 that his voice speared its promise through the pre-dawn stillness between the frozen canyon walls. As the idugan drummed and chanted her song of welcome and protection the midwife swayed with the rhythm, smiled and massaged the wailing infant with a hot, wet chamois, washing the last of his mother's enveloping protection from his new skin.


 "Listen to him howl!" she chuckled. She glanced up at the sweaty, red face of the woman who now gazed in flushed amazement at her firstborn. "Already he commands us!"


 She held up the boy, and at the sight of him, the mother slumped against the furs. Her voice returned in exhausted, sobbing gasps, but she smiled. She watched the midwife's assistant take away the bloody bedding and afterbirth so that all surrounding mother and son would be softness and warmth. She held out her arms. The midwife, at last taking a moment to tuck her disheveled tufts of grey hair behind her ear, crooned softly to the child, sidled over on her knees and handed the baby to his mother.


 Close to the doorway, quiet in the shadows away from the fire the young chieftain stood, at once terrified and fascinated to be so close at the birth of his son. None would know from watching how his insides quavered at each scream, how he held his breath each time she bore down and strained to release the child. Now, in the peace following the birth, he wondered if his knees might buckle. The Guardian of Great Tree of the Underworld had sent a new spirit to live in his son. He called up his strength and straightened so that none would know how deeply moved he was. He pushed himself away from the wall and approached his new family.


 His smile was steady masking his relief as he watched their child quieted at his mothers' breast. Tentatively he reached out, touched the head and bent to look into the red, temporarily misshapen face. The baby's thick tuft of downy hair was as black as his mother's, and showed no sign of the rusty sheen that colored Saikhan's own dark mane. His son's eyes were lighter than the deep brown of his mother's, but not so pale as the blue-green of his own. It was too soon yet to see what they would be.


 Saikhan glanced at the sword lying above his wife's head. The weapon, shining and unused, was a replica of his own. By my side, my son, thought Saikhan, you will carry this blade, forged like my own. Together we will drive the Khyatad before us and destroy them.


 Outside, haunches to the stone at the edge of his sacred fire, Shuurgan waited. He began to drum. His voice rose, softly at first, chanting the ancient birth rite and blessing until his nasal voice rang high, as clear and strong as those of the wolves in the distance. He felt their attention turn to him, the bright-eyed watchers, and as the trance raised him above the rock and snow to look down upon himself, he joined them.


 Inside, the young mother sighed and relinquished the child to her husband. She watched as Saikhan walked to the tent flap, gingerly cradling the child. He was tall, and had to stoop to leave the warmth of the fire lit dwelling. His broad shoulders touched the edges of the door as he passed through.


 Cloudy green flickers of eye shine met him, and for an instant, the form of an enormous, blue-grey wolf flashed at the edge of the firelight. Saikhan dared not speak or threaten the silent, watching shadows. Though the shaman's body continued to drum and sing, his spirit might be among them.


 "We bring his name." Shuurgan's voice was distant, strangely deep and gravelly. "We sing his name." And his words trailed off to become a low, long howl. The wolves danced and growled at the edge of the firelight, their flanks flashing orange before they were off, racing back up the canyon. A moment later, their howls answered Shuurgan's.


 The shaman raised his arms slowly towards the father and child, and it was not without trepidation that Saikhan handed him the baby. Callused hands lifted the naked boy high overhead showing him to the ancestors and to the Kunlun Nuruu. The whitish birth caul on the baby's skin shone pale blue in the starlight. Saikhan's gaze followed the rise of the great peaks. So high, he thought, that the feet of the Khans of the Overworld must tread upon them.

Look down, Great Ones. Bless and protect my son.


 "Khokh Chono," chanted Shuurgan, "Sayan Chono. Blue Wolf, Sage Wolf. The 7 Suns flashed for your coming, Chono. I give you the name of those who sing for you. And also will you be called Sayan, for the ancient mountains, the sage mountains of your father's homeland. If ever you are lost, the Sayan will call you home."


 Saikhan's deep bass voice joined Shuurgan's, thrumming against the stone canyon as they chanted the name together so that the mountains and stars would hear and remember it. This boy would be chieftain someday. They must bind him to these stones and to the sky under which he was given his name, bind him to Tenger Etseg, Gazar Eej, to his own ancestors, and to the tenger, spirits, that crowded close at his birth.


 The child raised his voice in protest as the cold bit him. The shaman lowered his arms, pressed him against the fur at his belly and rocked him. Slowly, his chanting softened and stopped. He stared, glassy-eyed at the boy he held, then slowly raised his face to Saikhan.


 "An iron seed will come from these loins," murmured Shuurgan. "700 times will the winter come again, 700 years will our people struggle and die. Yet 700 springs will bloom when the Iron Son of the Blue Wolf of Saikhan will deliver them and be Khagan of the World."


 Saikhan stared open-mouthed at Shuurgan's faraway eyes unable to speak. Heat seared across the top of his scalp, and he knew that though the words had come from the shaman's lips, they had been spoken by the gods of the Overworld who saw past and future as if they were one.


 Shuurgan blinked slowly, and the lines of his face relaxed. His eyes became his own again. He drew a long breath and gave a great, uncontrolled shudder. "Take him," he said, lifting the child to his father. "She will be able to feed him soon. You will come back here. I will read you the bones."


 Saikhan turned to the warmth of the tent, looked down in wonder at the lustily screaming boy in his arms. Wild joy flooded his heart.


"Great things will come of you, Sayan Chono," he whispered. "The Voice of the Third World has said it will be so. Tonight, it begins."


shared by Layla Riverside

the bluewolf


http://hare.bio.miami.edu/hun/

Saturday, September 7, 2013

SPIRITUAL SCIENCES at work





photographer Omer H. Paracha was inspired in this piece by singer Kanye West's cover to his new album, "YEESUS"!
August 9, 2013

"This is a powerful Medicine Wheel teaching, and it is an extreme assertion against the sovereignty of God to the minds of many a fundamentalist of Islamic and Christian persuasions. One person may be the Seeker, and discovered with delight the indwelling power, and presence of Creation and the Creator existing not as an intellectual abstraction, but as a living entity within! 

The deep probes into the psyche have traditionally been the way of the Shaman, the Healer who took care of the village. But the time of the one-on-one tutelage and the passing down of spiritual and sacred knowledge to an apprentice has been forced to become an old model. Earth's population has exceeded any projected number. Only the dreams of Seers long dead saw these vast numbers of people upon the planet. Moses saw our times, but few solutions to the complexity of relationships and our survival were revealed, and the art and responsibility of taking care of the soul was left to the design of each era's spiritual people..." ~ Alowan Chanteh Inyan Wichasha, 8.28.13



from collection of Hans Bayer
August 28, 2013


Tuesday, July 30, 2013

the MAGICIAN


running 


Sacheen Littlefeather

MYSTERY

A shaman can teach you about power. A magician can train you to become strong in spirit and competent in your endeavors in life. But to describe how a miracle happens or how you come to be a powerful magician is to try to explain the mystery. You can talk around the secrets of power, but if you describe them directly you lose that power and you destroy the mystery. Welcome the mystery, and allow the miracle of existence to emerge from the darkness and transform you.

Much love to all,
Lynn V. Andrew
(October 28, 2012)




Saturday, June 29, 2013

a MEDICINE story teaches ...

path between old trees by Wanbli Inyan 




"Plant Spirit Medicine is the shaman's way with plants. It recognizes that plants have spirit, and that spirit is the strongest medicine. Spirit can heal the deepest reaches of the heart and soul." © Eliot Cowan



path between old trees by Wanbli Inyan






Monday, May 27, 2013

TIES THAT BIND


Galleries

There is an actress, Camilla Belle, I saw in a movie, 10,000 B.C. playing a young woman named Evolet. Her people, the Yahahl lived in a remote and cold mountain range in the Urals surviving off of the hunt. Under the spiritual direction, and powers of the tribes’ Wise Woman, whom they respectfully called Old Mother, the men hunted woolly Mammoths. The White Spear, a prized possession given to the hunter who brought down the woolly Mammoth, motivated the men, and marked a hunter a man among men!
 
 The story, narrated by Omar Sharif, whom in his youth swelled the hearts of millions of women, and astonished men with his voice, and his elegance, tells of the intense love between young Evolet, and an orphaned boy, D’Leh. Others ridiculed the boy because they believed his father had abandoned the tribe out of fear, thus labeling his orphaned son a coward. During the hunt D’Leh kills the beast, and wins the White Spear, but in his sense of integrity young D’Leh thinks the accident he had that killed the Mammoth did not earn him the right to carry the coveted White Spear. Returning it to the man who took care of him, Tic Tic,  the previous carrier of the spear, he also loses Evolet, to whom he’d made a vow of commitment, and who came along with the prestige of the White Spear. His decision breaks her heart, and would have, had not the village been raided, and Evolet stolen, returned to him the shame and ridicule of his growing up years.

Receiving the blessing and the strength of Old Mother’s powers from her Dreamtime Medicines a small party of Yahahl men track the invaders through snow, a wet jungle, and a desert. There are many dangers faced from the land, and internally the ever evolving young D’Leh is learning, unlearning, and discovering who he is, and why his value system stands a contrast to the fellows he grew up with. He learns profound things about himself, and motivated by love discovers other dimensions of love village life might never have revealed to him. He learns who is father is and what his father planted within his son, at great cost to his own soul. The sacrifice, and the tenacity within his father and passed to his son spearhead a revolt within the boy shaking away the tentacles of old beliefs, old understandings. This emboldens him in an entirely new cultural setting in a dance to the death to capture, and embrace his beloved woman.

Both Evolet and D’Leh are children of prophecies. Their ordeal does not go unnoticed by Old Mother. She saw it all in her dreaming. Bound by a code of conduct unique to her craft since the beginning of ‘soul doctoring’ in the ancient past, the old Shaman held the words of her mouth and understanding allowing prophecies, or patterns to work themselves out into the design people and events flow into and from. It is a standard and a worldview Shamans carry silently within despite every obstacle and challenge unfathomable to the people, and communities they serve.

The story leads to the deep contradictions of powerful men over people, and finally the fact of bondage, of slavery comes to the forefront challenging love, and commitment! The young warrior is now leading tribes of men into a great city, and the psychological, cultural, and spiritual dilemma of bondage confronts him with a life and death choice. This level of combat is spiritual warfare, and the story presents the timeless dance of life-death-resurrection into the man D’Leh, and his woman Evolet with penetrating energies! Their souls marry through Death before they are married in the eyes of the state, which leads to two questions: What is Marriage? Is initiation fundamentally important to marriage? © Gregory E. Woods 11.04.12


actor Steven Strait as D'Leh in movie 10,000 B.C.
The name D'Leh is an anagram for "Held" which is the German, Dutch & Afrikaans word for hero.

Evolet held by D'Leh in movie 10,000 B.C.
The name Evolet is an anagram for "t(h)e love".
She is among the few survivors of her tribe, and unique for her blue eyes.